Allen, Joseph R. In the Voice of Others: Chinese Music Bureau Poetry. Ann Arbor: University of Michigan Press, 1992.

Bagley, Robert, ed. Ancient Sichuan: Treasures from a Lost Civilization. Seattle: Seattle Art Museum, 2001.

Baopuzi nei pian jiao shi (Annotated Elucidations of the "Inner Chapters of the Master Who Embraces Simplicity"). Annotated by Wang Ming. Beijing: Zhonghua.u o So.

Baoshan Chu jian (The Chu State Strips from Baoshan). Beijing: Wenwu, 1991.

Barber, Elizabeth Wayland. The Mummies of Uriimchi. New York: W. W. Norton, 1999.

Barbieri-Low, Anthony. Artisans in Early Imperial China. Seattle: University of Washington, 2007.

Barfield, Thomas J. The Perilous Frontier: Nomadic Empires and China. Cambridge: Basil Blackwell, 1989.

Barnard, Noel. The Ch'u Silk Manuscript. Canberra: Australian National University Press, 1973.

Bielenstein, Hans. The Bureaucracy of Han Times. Cambridge: Cambridge University Press, 1980.

--- "Lo-yang in Later Han times." Bulletin of the Museum of Far Eastern Antiquities 48 (1976): 1-142.

Bilsky, Lester. The State Religion of Ancient China. Taipei: The Chinese Associa¬tion for Folklore, 1975.

Birrell, Anne. Popular Songs and Ballads of Han China. London: Unwin Hyman, 1988.

Bo hu tong shu zheng (Correct Subcommentaries on the "Comprehensive Discourses of the White Tiger Hall"). Annotated by Wu Zeyu. Beijing: Zhonghua, 1994.

Bodde, Derk. China's First Unifier: A Study of the Ch'in Dynasty as Seen in the Life of Li Ssu (280?-208 B.C.). Leiden: E. J. Brill, 1938.

--- Festivals in Classical China: New Year and Other Annual Observances During the Han Dynasty. Princeton: Princeton University Press, 1975.

 --- "The State and Empire of Ch'in." In The Cambridge History of China, Vol. I: The Cb'in and Han Empires, 221 B.C.-A.D. 220. Ed. Michael Loewe. Cambridge: Cambridge University Press, 1986.

Boyd, Andrew. Chinese Architecture and Town Planning: 1500 B.C.-A.D. 19II. Chicago: University of Chicago Press, 1962.

Brashier, K. E. "Han Thanatology and the Division of 'Souls.''' Early China 21 (1996): 125-158.

--- "Longevity like Metal and Stone: The Role of the Mirror in Han Burials." T'oung Pao 81.4-5 (1995): 201-229.

--- "The Spirit Lord of Baishi Mountain: Feeding the Deities or Heeding the Yinyang." Early China 26-27 (2001-2002): 159-231.

Bray, Francesca. Technology and Gender: Fabrics of Power in Late Imperial China. Berkeley: University of California Press, 1997.

Brown, Carolyn T., ed. Psycho-Sinology: The Universe of Dreams in Chinese Culture. Lanham, MD: University Press of America, 1988.

Buchanan, Keith. The Transformation of the Chinese Earth: Perspectives on Modern China. London: G. Bell & Sons, 1970.

Cai, Yang. Cal Zhonglang wen ji (Collected Literary Works of Cai Yong). Si bu cong kan ed.

--- Du duan (Solitary Judgments). In Han Wei cong shu, Vol. 1. Taipei: Xin Xing, 1977.

Cai, Zongqi. The Matrix of Lyric Transformation: Poetic Modes and Self Presentation in Early Chinese Pentasyllabic Poetry. Ann Arbor: University of Michigan Press, 1996.

Chang, Kwang-chih. The Archaeology of Ancient China. 4th ed., revised and enlarged, New Haven: Yale University, 1986.

Chang, Qu. Huayang guo zhi jiao zhu (Annotated Commentary to the "Record of the States South of Mt. Hua"). Chengdu: Ba Shu Shu She, 1984.

Ch'en, Ch'i-yun. "Confucian, Legalist, and Taoist Thought in Later Han." In The Cambridge History of China, Vol. I: The Cb'in and Han Empires.

Cheng, Anne. "What Did It Mean to Be a Ru in Han Times?" Asia Major, Third Series 14:2 (2001): 101-118.

Ch'ii, T'ung-tsu. Han Social Structure. Seattle: University of Washington Press, 1972.

Chun qiu fan lu yi zheng (Proving the Meaning of the" Abundant Dewan the Spring and Autumn Annals"). Annotated by Su Yu. Beijing: Zhonghua, 1992.

Cohen, Alvin. "Avenging Ghosts and Moral Judgment in the Ancient Chinese Historiography: Three Examples from Shi-chi." In Legend, Lore, and Religions in China: Essays in Honor of Wolfram Eberhard on His Seventieth Birthday. Ed. Sarah Allan and Alvin P. Cohen. San Francisco: Chinese Materials Center, 1979.

Cook, Constance A. Death in Ancient China: The Tale of One Man's Journey. Leiden: E.]. Brill, 2006.

Cook, Constance A., and John S. Major, eds. Defining Chu: Image and Reality in Ancient China. Honolulu: University of Hawaii Press, 1999.

Cottrell, Arthur. The First Emperor of China. New York: Holt, Rinehart, and Winston, 1981.

Csikszentmihalyi, Mark. Material Virtue: Ethics and the Body in Early China. Leiden: E. ]. Brill, 2004.

Cui, Shi. Si min yue ling ji shi (Collected Elucidations of the "Monthly Ordi¬nances of the Four Categories of People"). Annotated by Miao Qiyu and Wan Guoding. Beijing: Nongye, 1981.

Da Dai li ji jie gu (Analytic Exegesis of the "Elder Dai's Record of Ritual"). Beijing: Zhonghua, 1983.

de Crespigny, Rafe. Northern Frontier: The Policies and Strategy of the Later Han Empire. Canberra: Australian National University Press, 1984.

De Francis, John. The Chinese Language: Fact and Fantasy. Rep. ed. Honolulu: University of Hawaii Press, 1986.

Dean, Kenneth, and Brian Massumi. First and Last Emperors: The Absolute State and the Body of the Despot. Brooklyn: Autonomedia, 1992• Dernieville, Paul. "Philosophy and Religion from Han to Sui." In The Cam¬bridge History of China, Vol. I: The Cb'in and Han Empires, 22I B.C.-A.D. 220. Cambridge: Cambridge University Press, 1986.

De Woskin, Kenneth]. "Famous Chinese Childhoods." In Chinese Views of Childhood. Ed. Anne Behnke Kinney. Honolulu: University of Hawaii Press, 1995.

Di Cosmo, Nicola. Ancient China anc[It~~ne111ie,s: The Rise of Nomadic Power in East Asian History. Cambridge: Cambridge University Press, 2002.

--- "The Northern Frontier in Pre-Imperial China." In The Cambridge His¬tory of Ancient China: From the Origins of Civilization to 22I B.C. Ed. Mi¬chael Loewe and Edward Shaughnessy. Cambridge: Cambridge University Press, 1999.

Dieny, Jean-Pierre. "Le saint ne reve pas: De Zhuangzi a Michel Jouvet." Etudes Chinoises 20:1-2 (Printemps-Automne 200r): 127-200.

Dong guan Han ji jiao zhu (Annotated Commentary on the "Han Records from the Eastern Tower"). Annotated by Wu Shuping. Zhongzhou: Guji, 1987.

Durrant, Stephen W The Cloudy Mirror: Tension and Conflict in the Writings of Sima Qian. Albany: State University of New York Press, 1995.

--- "Ssu'rna Ch'ien's Portrayal of the First Ch'in Emperor." In Imperial Rulersbip and Cultural Change in Traditional China. Ed. Frederick P. Brandauer and Chun-chieh Huang. Seattle: University of Washington Press, I994.

Ebrey, Patricia. "The Early Stages in the Development of Descent Group Organi¬zation." In Kinship Organization in Late Imperial China: 1000-1940. Ed. Patricia Ebrey and James L. Watson. Berkeley: University of California Press, I986.

--- "The Economic and Social History of Later Han." In The Cambridge History of China, Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D. 220. Cambridge: Cambridge University Press, 1986.

--- "Later Han Stone Inscriptions." Harvard Journal of Asiatic Studies 40:2 (I980): 325-353.

Egan, Charles H. "Reconsidering the Role of Folk Songs in pre-T'ang Yiieh-fu Development." T'oung Pao 86 (2000): 47-99.

--- "Were Yiieh-fu Ever Folk Songs? Reconsidering the Relevance of Oral Theory and Balladry Analogies." CLEAR 22 (Dec. 2000): 3 I-66.

Elisseeff, Danielle. New Discoveries in China: Encountering History through Ar-chaeology. Secaucus, NJ: Chartwell Books, I983.

Eno, Robert. The Confucian Creation of Heaven: Philosophy and the Defense of Ritual Mastery. Albany: State University of New York Press, I990.

Erickson, Susan N. "Money Trees of the Eastern Han Dynasty." Bulletin of the Museum of Far Eastern Antiquities II (I994): I-II6.

Finsterbusch, Kate. Verzeichnis und Motivindex der Han-Darstellungen. 2 vols. Wiesbaden: Otto Harrasowitz, 197I.

Frankel, Hans. "The Development of Han and Wei Yiieh-fu as a High Literary Genre." In The Vitality of the Lyric Voice: Shih Poetry from the Late Han to the T'ang. Ed. Stephen Owen and Shuen-fu Lin. Princeton: Princeton University Press, 1986.

--- "Yiceh-fu Poetry." In Studies in Chinese Literary Genres. Ed. Cyril Birch. Berkeley: University of California Press, 1977.

Gao, Wen. Han bei ji shi (Collected Explanations of Han Inscriptions). Kaifeng: Henan University Press, 1985.

[Chun qiu] Gongyang zhuan zhu shu (Commentaries and Sub commentaries to the "Gongyang Commentary to the Spring-and-Autumn Annals"). In Shisan jing zhu shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 7. Taipei: Yiwen, I976.

Goodman, Howard L. Ts'ao P'i Transcendent: The Political Culture of Dynasty Founding in China at the End of the Han. Seattle: Scripta Serica, I998.

Graham, A. C. Disputers of the Tao: Philosophical Argument in Ancient China. La Salle, IL: Open Court, 1989.

--- Later Mohist Logic, Ethics and Science. Hong Kong: Chinese University of Hong Kong, I978.

___ "The Nung-chia School of the Tillers and the Origins of Peasant Utopianism in China." Bulletin of the School of Oriental and African Studies 42 (1971): 66-100.

Guanzhong cong shu (Collecteana of Guanzhong). Compiled by Song Liankui. Reprint of 1934 edition. Taipei: Yiwen, 1970.

Guanzi jiao zheng (Annotated and Corrected "Master Guan"). In Xin bian zhu zi ji cheng (New Compilation of the Comprehensive Collection of the Vari¬ous Masters), Vol. 5. Taipei: Shijie, 1974•

[Chun qiu] Guliang zbuan zhu shu (Commentaries and Subcommentaries to the "Guliang Commentary to the Spring and Autumn Annals"). In Shisan jing zhu shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 7. Taipei: Yiwen, 1976.

Guo yu (Words of the States). Shanghai: Guji, 1978.

Han Feizi ji shi (Collected Elucidations of the "Master Han Fei"). Annotated by Chen Qiyou. Shanghai: Renmin, 1974.

Han shi wai zhuan ji shi (Exoteric Transmission of "Han Ying's Commentary on the Odes"). Annotated by Xu Weiyu. Beijing: Zhonghua, 1980.

Han shu (The Book of the Han). Beijing: Zhonghua, 1962.

Hardy, Grant. Worlds of Bronze and Bamboo: Sima Qian's Conquest of History. New York: Columbia University Press, 1999.

Harper, Donald. "A Chinese Demonography of the Third Century B.C." Har¬vard Journal of Asiatic Studies 45:2 (1985): 459-498.

___ Early Chinese Medical Literature: The Mawangdui Medical Manuscripts. London: Kegan Paul, 1998.

___ "Resurrection in Warring States Popular Religion." Taoist Resources 5:2 (December 1994): 13-28.

___ "Wang Yen-shou's Nightmare Poem." Harvard Journal of Asiatic Studies 47:1 (1987): 239-283.

___ "Warring States Natural Philosophy and Occult Thought." In The Cambridge History of Ancient China. Ed. Michael Loewe and Edward L. Shaughnessy. Cambridge: Cambridge University Press, 1999.

Hawkes, David. The Songs of the South: An Anthology of Ancient Chinese Poems by Qu Yuan and Other Poets. New York: Penguin Books, 1985.

Hayashi, Minao. Chugoku kodai no seikatsu shi (History of Daily Life in An¬cient China). Tokyo: Yoshikawa Bunkan, 1992.

Heng, Chye Kiang. Cities of Aristocrats and Bureaucrats: The Development of Medieval Chinese Cityscapes. Honolulu: University of Hawaii Press, 1999• Hertz, Robert. Death and the Right Hand. Tr. Rodney Needham and Claudia Needham. Aberdeen: Cohen & West, 1960.

Holzman, Donald. "The Cold Food Festival in Early Medieval China." Harvard Journal of Asiatic Studies 46:1 (1986): 51-79.

Hotaling, Stephen. "The City Walls of Han Ch'ang-an." T'oung Pao 64 (1978): 1-36.

Hou Han shu (Book of the Later Han). Beijing: Zhonghua, r965.

Hsu, Cho-yun. Ancient China in Transition: An Analysis of Social Mobility, 722-222 B.C. Stanford: Stanford University Press, 1965.

___ "The Changing Relationship between Local Society and Central Political Power in Former Han: 206 B.c.-8 A.D." Comparative Studies in Society and History 7 (July 1965): 345-370.

___ Han Agriculture: The Formation of Early Chinese Agrarian Economy. Seattle: University of Washington Press, 198o.

Hsu, Cho-yun, and Katheryn M. Linduff. Western Zhou Civilization. New Ha¬ven: Yale University, 1988.

Huainanzi (The Master of Huainan). In Xin bian zhu zi ji cheng (New Compila¬tion of the Comprehensive Collection of the Various Masters), Vol. 7• Tai¬pei: Shijie, 1974.

Huang Di nei jing ling shu jiao zhu yu yi (Annotation, Commentary, and Trans¬lation of the "Numinous Pivot of the Internal Classic of the Yellow Em¬peror"). Annotated by Guo Aichun. Tianjin: Tianjin Kexue Jishu, 1989.

Hughes, E. R. Two Chinese Poets: Vignettes of Han Life and Thought. Prince¬ton: Princeton University Press, 1960.

Hulsewe, A. F. P. "Ch'in and Han Law." In The Cambridge History of China, Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D. 220. Cambridge: Cam¬bridge University Press, 1986.

--- Remnants of Ch'in Law: An Annotated Translation of the Ch'in Legal and Administrative Rules of the 3 rd Century B. c. Leiden: E. J. Brill, 1985. --- Remnants of Han Law, Vol. 1. Leiden: E. J. Brill, 1955•

___ "The Wide Scope of Tao 'Theft' in Ch'in-Han Law." Early China 13 (1988): 166-200.

Ikeda, On. "Chiigoku rekidai boken ryakko." (A Brief Examination of Chinese Grave Contracts Through Successive Dynasties). Toyo bunka kenkyusho kiyo 86:6 (1981): 193-278.

James, Jean. A Guide to the Tomb and Shrine Art of the Han Dynasty. Lewiston, NY: Edwin Mellen, 1996.

"Jiangsu Gaoyou Shaojiagou Han dai yizhi de qingli" (The Han Site at Shaojiagou in Gaoyou in Jiangsu Province). Kaogu 10 (1960): 18-23.

Jiao, Yanshou. Jiao shi yi lin (Master Jiao's Forest of the Changes). Cong shu ji cheng ed. Changsha: Shangwu, 1937.

[iazi xin shu jiao shi (Annotated Elucidations of "Master Jia's New Writings"). Annotated by Qi Yuzhang. Taipei: Qi Yuzhang, 1974.

Jin shu (Book of the Jin). Beijing: Zhonghua, 1974.

Jing fa (Canonical Model). Beijing: Wenwu, 1976.

Juyan xin jian (New Wooden Strips from Juyan). Beijing: Zhonghua, 1994.

Kalinowski, Marc. "The Xingde Text from Mawangdui." Early China 23-24 (1998-1999): 125-202.

Keightley, David N. "The Quest for Eternity in Ancient China: The Dead, Their Gifts, Their Names." Ancient Mortuary Traditions of China. Ed. George Kuwayama. Los Angeles: Far Eastern Art Council-Los Angeles County Museum of Art, 1991, pp. 12-24.

Kern, Martin. The Stele Inscriptions of Ch'in Shih-huang: Text and Ritual in Early Chinese Imperial Representation. New Haven, CT: American Orien¬tal Society, 2000.

Kinney, Anne Behnke. The Art of the Han Essay: Wang Fu's Ch'ien-fu Lun. Tempe: Center for Asian Studies, Arizona State University, 1990.

___ "Dyed Silk: Han Notions of the Moral Development of Children." In Chinese Views of Childhood. Ed. Anne Behnke Kinney. Honolulu: Univer¬sity of Hawaii Press, 1995.

___ Representations of Childhood and Youth in Early China. Stanford: Stanford University Press, 2004.

Kipnis, Andrew B. Producing Guanxi: Sentiment, Self, and Subculture in a North China Village. Durham: Duke University Press, 1997.

Kleeman, Terry. Great Perfection: Religion and Ethnicity in a Chinese Millennial Kingdom. Honolulu: University of Hawaii Press, 1998.

___ "Land Contracts and Related Documents." In Chugoku no Shu kyo Shiso to Kagaku. Tokyo: Kokusho Kank6kai, 1984.

Knapp, Ronald G. China's Old Dwellings. Honolulu: University of Hawaii Press, 2001.

Knechtges, David. "The Emperor and Literature: Emperor Wu of the Han." In Imperial Rulership and Cultural Change. Ed. Frederick P. Brandauer and Chun-chieh Huang. Seattle: University of Washington Press, 1994.

 __ The Han Rhapsody: A Study of the Fu of Yang Hsiung. Cambridge: Cambridge University Press. 1976.

___ "Ssu-rna Hsiang-ju's 'Tall Gate Palace Rhapsody'." Harvard Journal of Asiatic Studies 41:1 (1991): 47-64.

Knoblock John, tr. Xunzi: A Translation and Study of the Complete Works, Vol. 1. Stanford: Stanford University Press, 1988.

Ko, Dorothy. "Pursuing Talent and Virtue: Education and Women's Culture in Seventeenth- and Eighteenth-Century China." Late Imperial China 13:1 (June 1992): 9-39.

Laozi dao de jing zhu (Commentary on Laozi's "Canon of the Way and its Power"). Annotated by Wang Bi. In Xin bian zhu zi ji cheng (New Compila¬tion of the Comprehensive Collection of the Various Masters), Vol. 3• Tai¬pei: Shijie, 1974.

Lattimore, Owen. Inner Asian Frontiers of China. New York: American Geographical Society, 1940.

Lawton, Thomas, ed. New Perspectives on Chu Culture During the Eastern Zhou Period. Washington, DC: Smithsonian Institution, 1991.

Lewis, Mark Edward. The Construction of Space in Early China. Albany: State University of New York Press, 2006.

--- "Custom and Human Nature in Early China." Philosophy East and West 53:3 (July 2003): 308-322.

___ "Dicing and Divination in Early China." Sino-Platonic Papers 121 (July 2002).

___ "The Feng and Shan Sacrifices of Emperor Wu of the Han." In State and Court Ritual in China. Ed. Joseph McDermott. Cambridge: Cambridge University Press, 1999.

___ "The Han Abolition of Universal Military Service." In Warfare in Chinese History. Ed. Hans van de Ven. Leiden: E. J. Brill, 2000.

--- Sanctioned Violence in Early China. Albany: State University of New York Press, 1990.

___ "Warring States Political History." In The Cambridge History of An¬cient China: From the Origins of Civilization to 221 E.G. Ed. Michael Loewe and Edward Shaughnessy. Cambridge: Cambridge University Press, 1999.

___ Writing and Authority in Early China. Albany: State University of New York Press, 1999.

Li, Daoyuan. Shui jing zhu (Commentary to the "Water Classic"). Taipei: Shijie, 1974.

Li, Ling. "An Archaeological Study of Taiyi (Grand One) Worship." Early Medieval China 2 (1995-1996): 1-39.

--- "Formulaic Structure in Chu Divinatory Bamboo Slips." Tr. William Boltz. Early China 15 (1990): 71-86.

Li, Xueqin. Eastern Zhou and Qin Civilizations. Tr. K. C. Chang. New Haven: Yale University Press, 1985.

Li Bo ji iiaozbu (Annotated Commentary to the "Collected Poems of Li Bo"). Shanghai: Guji, 1980.

Li He shi ji (Collected Poems of Li He). Beijing: Renmin Wenxue, 1984.

Li ji zhu shu (Commentaries and Subcommentaries to the "Records of Ritual"). In Shisan jing zhu shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 5. Taipei: Yiwen, 1976.

Li shi (Elucidation of Clerical Graph Inscriptions). Compiled by Hong Gua. In Shike shiliao congshu (Collecteana of Historical Resources Carved on Stone). Vols. 1-3. Taipei: Yiwen, 1966.

Li xu (Sequel to the Elucidation of Clerical Graph Inscriptions). In Shike shiliao congshu. Vol. 3. Taipei: Yiwen, 1966.

Liang Han jin shi ji (Records on Metal and Stone from the Two Han Dynasties). In Shike shiliao congshu. Vols. 4-5. Taipei: Yiwen, 1966.

Liang Jiang Wentong wenji (Collected Writings of the Two Jiangs). Si bu cong kan ed. Lie nil zhuan jiao zhu (Annotated Commentary to the "Arrayed Biographies of Women"). Si bu bei yao ed.

Lie xian zhuan (Arrayed Biographies of Immortals). In Zheng tong Dao zang (Daoist Canon from the Zhengtong Reign Period). Shanghai: Shangwu, 1923-1926.

Lim, Lucy, ed. Stories from China's Past: Han Dynasty Pictorial Reliefs and Ar-chaeological Objects from Sichuan Province, People's Republic of China. San Francisco: Chinese Culture Foundation, 1987.

Little, Stephen and Shawn, Eichman. Taoism and the Arts of China. Chicago: Art Institute of Chicago, 2000.

Liu, Cary, Michael Nylan and Anthony Barbieri-Low, Recarving China's Past: Art, Archaeology, and Architecture of the "Wu Family Shrines." New Ha¬ven: Yale University Press, 2005.

Liu, James J. Y. The Chinese Knight Errant. London: Routledge & Kegan Paul, 1967.

Loewe, Michael. Chinese Ideas of Life and Death: Faith, Myth and Reason in the Han Period. London: George Allen & Unwin, 1982.

--- "The Concept of Sovereignty." In The Cambridge History of China, Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D. 220. Cambridge: Cambridge University Press, 1986.

--- "The Conduct of Government and the Issues at Stake, A.D. 57-167." In The Cambridge History of China, Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D. 220. Cambridge: Cambridge University Press, 1986.

--- Divination, Mythology and Monarchy in Han China. Cambridge: Cam¬bridge University Press, 1994.

--- "The Orders of Aristocratic Ranks of Han China." T'oung Pao 48:1-3 (1960): 97-174.

--- Records of Han Administration. 2 vols. Cambridge: Cambridge Univer¬sity Press, 1967.

--- "The Structure and Practice of Government." In The Cambridge History of China, Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D. 220. Cam¬bridge: Cambridge University Press, 1986.

--- Ways to Paradise: The Chinese Quest for Immortality. London: George Allen & Unwin, 1979.

Loewe, Michael, ed. The Cambridge History of China, Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D. 220. Cambridge: Cambridge University Press, 1986.

Lu, Jia. Xin yu jiaozhu (Annotated Commentary to the "New Words"). Anno¬tated by Wang Liqi. Beijing: Zhonghua, 1986.

Lie shi chun qiu jiao shi (Annotated Elucidation of the "Springs and Autumns of Master Lu"). Annotated by Chen Qiyou. Shanghai: Xuelin, 1984.

Lun yu zheng yi (True Meaning of the "Analects"). In Xin bian zhu zi ji cheng (New Compilation of the Comprehensive Collection of the Various Masters), Vol. 1. Taipei: Shijie, 1974.

Ma, Jixing. Mawangdui gu yi shu kaoshi (Critical Elucidation of the Ancient Medical Texts from Mawangdui). Changsha: Hunan Kexue Jishu, 1992.

Major, John. Heaven and Earth in Early Han Thought: Chapters Three, Four, and Five of the Huainanzi. Albany: State University of New York Press, 1993.

--- "The Meaning of Hsing-te [Xingde]." In Chinese Ideas about Nature

and Society. Ed. Charles Le Blanc and Susan Blader. Hong Kong: Hong Kong University, I987.

Makeham, John. Name and Actuality in Early Chinese Thought. Albany: State University of New York Press, I994.

Mallory, J. P., and Victor Mair. The Tarim Mummies: Ancient China and the Mystery of the Earliest People from the West. London: Thames and Hudson: 2000.

Mao shi zheng yi (The Correct Meaning of the" Mao Commentary to the Odes"). In Shisan jing zhu shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 2. Taipei: Yiwen, I976.

McKnight, Brian. The Quality of Mercy: Amnesties and Traditional Chinese Jus¬tice. Honolulu: University of Hawaii Press, I98I.

McLeod, Katrina, and Robin Yates. "Forms of Ch'in Law." Harvard Journal of Asiatic Studies 4I:I (I98I): III-I63•

Mengzi zheng yi (True Meaning of the "Mencius"). In Xin bian zhu zi ji cheng (New Compilation of the Comprehensive Collection of the Various Masters), Vol. I. Taipei: Shijie, I974.

Moffett, J. c. P. "Prediction in the Zuo-zbuan" Ph.D. diss. Edinburgh University, I99I.

Mozi jian gu (Itemized Exegesis on the "Master Mo"). Annotated by Sun Yirang. In Xin bian zhu zi ji cheng (New Compilation of the Comprehensive Collection of the Various Masters), Vol. 6. Taipei: Shijie, I974.

Nishijima, Sadao. "The Economic and Social History of Former Han." In The Cambridge History of China, Vol. I: The Cb'in and Han Empires, 22I B.C.¬A.D. 220. Cambridge: Cambridge University Press, I986.

Norman, Jerry. Chinese. Cambridge: Cambridge University Press, I988. Nylan, Michael. "The Chin-wen/Ku-wen Controversy in Han Times." T'oung Pao 80 (I994): 821I44.

--- "Confucian Piety and Individualism in Han China." Journal of the American Oriental Society II6:I (I996): 1-27.

--- The Five "Confucian" Classics. New Haven: Yale University Press, 2001. ___ "Han Classicists Writing in Dialogue about their Own Tradition." Philosophy East and West 47:2 (April I997): 133-188.

--- "A Problematic Model: The Han 'Orthodox Synthesis' Then and Now."

In Imagining Boundaries: Changing Confucian Doctrines, Texts, and Her-meneutics. Ed. Chow Kai-wing, Ng On-cho, and John B. Henderson. Albany: State University of New York Press, I999.

Nylan, Michael, and Nathan Sivin. "The First Neo-Confucianism: An Introduc¬tion to Yang Hsiung's 'Canon of Supreme Mystery' (T'ai hsiian ching, 4 B.C.)." In Chinese Ideas about Nature and Society: Studies in Honour of Derk Bodde. Hong Kong: Hong Kong University Press, 1987.

Ong, Roberto K. "Image and Meaning: The Hermeneutics of Traditional Dream Interpretation." In Psycho-Sino logy: The Universe of Dreams in Chinese Culture. Ed. Carolyn T. Brown. Lanham, MD: University Press of America, 1988.

--- The Interpretation of Dreams in Ancient China. Bochum: Studienverlag Brochmeyer 1985.

Owen, Stephen. The Making of Early Chinese Classical Poetry. Cambridge: Har¬vard University Press, 2006.

--- Remembrances: The Experience of the Past in Classical Literature. Cam¬bridge: Harvard University Press, 1986.

Pines, Yuri. "Changing Views of Tianxia in Pre-Imperial Discourse." Oriens Extremus 43:1-2 (2002): 101-rr6.

--- "Friends or Foes: Changing Concepts of Ruler-Minister Relations and the Notion of Loyalty in Pre-Imperial China." Monumenta Serica 50 (2002): 35-74.

--- "The Question of Interpretation: Qin History in the Light of New Epigraphic Sources." Early China (forthcoming).

Poo, Mu-Chou. "Ideas Concerning Death and Burial in Pre-Han China." Asia Major, 3rd ser., 3:2 (1990): 25-62.

--- In Search of Personal Welfare: A View of Ancient Chinese Religion. Albany: State University of New York Press, 1998.

Powers, Martin J. Art and Political Expression in Early China. New Haven: Yale University Press, 199I.

Qiu, Xigui. Chinese Writing. Tr, Gilbert Mattos and Jerry Norman. Berkeley: The Society for the Study of Early China, 2000.

Quan Hou Han wen (Complete Writings of the Later Han). In Quan shanggu Sandai Qin Han Sanguo Liuchao Wen (Complete Writings of High Antiquity, the Three Dynasties, Qin, Han, Three Kingdoms, and the Six Dynasties). Compiled by Yan Kejun (1762-1843 A.D.). Beijing: Zhonghua, 1958.

Queen, Sarah. From Chronicle to Canon: The Hermeneutics of the Spring and Autumn According to Tung Chung-shu. Cambridge: Cambridge University Press, 1996.

Qun shu zhi yao (Ordered Essentials of the Collected Texts). Si bu cong kan ed. Ramsey, S. Robert. The Languages of China. Rep. ed. Princeton: Princeton University Press, 1989.

Rashke, Manfred B. "New Studies in Roman Commerce with the East." In Aufstieg und Niedergang der Romischen Welt, Geshichte und Kultur Roms im Spiegel der Neuren Forschung II, 9. Ed. Hildegard Temporini and Wolfgang Haase. Berlin: Walter de Gruyter, 1978 .

Rawson, Jessica. "Western Zhou Archaeology." In The Cambridge History of Ancient China: From the Origins of Civilization to 221 B.G. Ed. Michael Loewe and Edward Shaughnessy. Cambridge: Cambridge University Press, 1999.

Rawson, Jessica, ed. Mysteries of Ancient China: New Discoveries from the Early Dynasties. London: British Museum Press, 1996.

Riegel, Jeffrey K. "Kou-mang and ju-shou." Cahiers d'Extreme-Asie: Special Is¬sue, Taoist Studies II 5 (1989-1990): 55-83.

Rouzer, Paul. Articulated Ladies: Gender and the Male Community in Early Chinese Texts. Cambridge: Harvard University Press, 2001.

Sage, Steven F. Ancient Sichuan and the Unification of China. Albany: State University of New York Press, 1992.

Uiao zhengJ Sanfu huang tu ([Annotated and Corrected] Yellow Map of the Capital Region). Taipei: Shijie, 1974.

San Guo zhi (Record of the Three Kingdoms). Beijing: Zhonghua, 1959. Schelach, Gideon, and Yuri Pines. "Power, Identity and Ideology: Reflections on the Formation of the State of Qin." In Asian Archaeology. Ed. Miriam Stark. London: Blackwell, 2005.

Scott, James. The Moral Economy of the Peasant. New Haven: Yale University Press, 1976.

Seidel, Anna. "Post-mortem Immortality-or the Taoist Resurrection of the Body." In Gilgul: Essays on Transformation, Revolution and Permanence in the History of Religions. Leiden: E. J. Brill, 1987.

--- "Traces of Han Religion in Funeral Texts Found in Tombs." in D6ky6 to shi'tky6 bunka. Ed. Akizuki Kan'ei. Tokyo: Hirakawa, 1987.

Shang fun shu zhu yi (Commentary and Vernacular Translation of the "Book of Lord Shang"). Annotated by Gao Heng. Beijing: Zhonghua, 1974.

Shang shu zheng yi (The Correct Meaning of the "Canon of Documents"). In Shisan jing zhu shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 1. Taipei: Yiwen, 1976.

Shaughnessy, Edward L. "Military Histories of Early China: A Review Article." Early China 21 (1996): 159-182.

Shi ji (Records of the Grand Historian/Astrologer). Beijing: Zhonghua, 1959.

Shi ming shu zheng bu (Corrected and Supplemented Subcommentary to "Explaining Names"). Annotated by Wang Xianqian. Shanghai: Guji, 1984.

Shui yuan (Garden of Persuasions). In Han Wei cong shu (Collecteana of the Han and Wei Dynasties), Vol. 1. Taipei: Xin Xing, 1977.

Shuihudi Qin mu zhu jian (Bamboo Strips from the Qin Tomb at Shuihudi). Beijing: Wenwu, 1978.

Shuo wen jie zi zhu (Commentary on "Explanations of Simple and Compound Graphs"). Compiled by Xu Shen. Annotated by Duan Yucai. Taipei: Yiwen, 1974.

Sima fa zhi jie (Direct Explanations of the "Methods of the Commander"). An¬notated by Liu Yin. In Ming ben wu jing qi shu zhi jie (Ming Edition of the Direct Explanations of the Seven Military Classics), Vol. 1. Taipei: Shi Di Jiaoyu,1972.

Sivin, Nathan. Medicine, Philosophy and Religion in Ancient China: Researches and Reflections. Aldershot, Ashgate: Variorum Series, 1995.

Skinner, G. William. "Cities and the Hierarchy of Local Systems." In The City in Late Imperial China. Ed. G. William Skinner. Stanford: Stanford University, 1977,PP. 275-351.

___ "Marketing and Social Structures in Rural China," 3 parts. Journal of Asian Studies 24.1 (1964): 3-44; 24.2 (1964): 195-228; 24.3 (1965): 363¬399.

___ "Regional Urbanization in Nineteenth-Century China." In The City in

Late Imperial China. Ed. G. William Skinner. Stanford: Stanford University Press, 1977, pp. 2II-252.

SOU shen ji (Record of Collected Spirits). Beijing: Zhonghua, 1979.

Steinhardt, Nancy S. Chinese Imperial City Planning. Honolulu: University of Hawaii Press, 1990.

Strickmann, Michel. "Dreamwork of Psycho-Sinologists: Doctors, Taoists, Monks." In Psycho-Sino logy: The Universe of Dreams in Chinese Culture. Ed. Carolyn T. Brown. Washington, D.C., Woodrow Wilson International Center for Scholars, 1988.

Sukhu, Gopal. "Monkeys, Shamans, Emperors, and Poets: The Chuci and Im¬ages of Chu during the Han Dynasty." In Constance Cook and John Major, eds., Defining Cbu. Honolulu: University of Hawaii Press, 1999.

[Shi yi jia zhu] Sunzi ([Ten Schools of Commentary on] Master Sun). Shanghai: Guji,1978.

Taiping huan yu ji (Record of the World from the Taiping Reign Period). Hongxing Shan Fang, 1803.

Taiping yu Ian ([Florilegium for] Imperial Inspection in the Taiping Reign Period). Taipei: Shangwu, 1935.

Teiser, Stephen. "Introduction: The Spirits of Chinese Religion." In Religions of China in Practice. Ed. Donald S. Lopez, Jr. Princeton: Princeton University Press, 1996.

Thorp, Robert L. "Origins of Chinese Architectural Style: The Earliest Plans and Building Types." Archives of Asian Art 36 (1983): 22-39.

Twitchett, Denis. "The T'ang Market System." Asia Major 12:2 (1966): 202-248.

Van Zoeren, Steven. Poetry and Personality: Reading, Exegesis, and Hermeneutics in Traditional China. Stanford: Stanford University Press, 1991.

von Falkenhausen, Lothar. "Issues in Western Zhou Studies: A Review Article." Early China 18 (1993): 145-171.

___ "Mortuary Behavior in Pre-Imperial China: A Religious Interpretation." In Religion in Ancient and Medieval China. Ed. John Lagerwey. Hong Kong: Chinese University of Hong Kong Press, 2004.

___ "Sources of Taoism: Reflections on Archaeological Indicators of Religious Change in Eastern Zhou China." Taoist Resources 5:2 (1994): 1-12. ___ Suspended Music: Chime-Bells in the Culture of Bronze Age China. Berkeley: University of California Press, 1993.

von Glahn, Richard. The Sinister Way: The Divine and the Demonic in Chinese Religious Culture. Berkeley: University of California Press, 2004. Wakefield, David. Fenjia: Household Division and Inheritance in Qing and Republican China. Honolulu: University of Hawaii Press, 1998.

Waldron, Arthur. The Great Wall of China: From History to Myth. Cambridge: Cambridge University Press, 1990.

Waley, Arthur, tr. The Nine Songs: A Study of Shamanism in Ancient China. London: George Allen & Unwin, 1955.

Wallacker, Benjamin E. "Han Confucianism and Confucius in Han." In Ancient China: Studies in Early Civilization. Ed. David T. Roy and Tsien Tsuenhsuin. Hong Kong: The Chinese University Press, 1978.

Wang, Chong. Lun heng ji jie (Collected Explanations of the Balanced Discourses). Annotated by Liu Pansui. Beijing: Guji, 1957.

Wang, Fu. Qian fu lun jian (Interpretation of the Discourses of the Hidden Man). Annotated by Wang Jipei. Beijing: Zhonghua, 1979.

Wang, Yu-ch'uan. "An Outline of the Central Government of the Former Han Dynasty." Harvard Journal of Asiatic Studies 12 (1949): 134-187.

Wang, Zhongshu. Han Civilization. New Haven: Yale University, 1982. Watson, Burton, tr. Chinese Rhyme-Prose: Poems in the Fu Form from the Han and Six Dynasties Periods. New York: Columbia University Press, 197I.

Wen xuan (Selections of Refined Literature). Hong Kong: Shangwu, 1978. Wheatley, Paul. The Pivot of the Four Quarters. Edinburgh: Aldine, 197I. White, James Boyd. Heracles' Bow: Essays on the Rhetoric and Poetics of Law. Madison: University of Wisconsin Press, 1985.

---Justice as Translation: An Essay in Cultural and Legal Criticism. Chicago: University of Chicago Press, 1990.

___ The Legal Imagination (abridged ed.). Chicago: University of Chicago Press, 1973.

Wiens, Herold. China's March to the Tropics. Washington, D.C.: Office of Naval Research, U.S. Navy, 1952.

Wilbur, C. Martin. Slavery in China during the Former Han Dynasty, 206 B.C.-A.D. 25. New York: Russell and Russell, 1943.

Worster, Donald. Rivers of Empire: Water, Aridity, and the Growth of the American West. New York: Oxford University Press, 1985.

Wright, Arthur F. "The Cosmology of the Chinese City." In The City in Late lmperial China. Ed. G. William Skinner. Stanford: Stanford University Press, 1977, pp. 33-74.

Wu, Hung. "The Art and Architecture of the Warring States Period." In The Cambridge History of Ancient China. Ed. M. Loewe and E. 1. Shaughnessy. Cambridge: Cambridge University Press, 1999.

___ "Art in Ritual Context: Rethinking Mawangdui." Early China 17 (1992): 111-144.

___ "Beyond the 'Great Boundary': Funerary Narrative in the Cangshan Tomb." In Boundaries in China. Ed. John Hay. London: Reaktion Books, 1994.

___ "Mapping Early Taoist Art: The Visual Culture of Wudoumi Dao." In Taoism and the Arts of China. Ed. Stephen Little. Chicago: The Art Institute of Chicago, 2000.

___ Monumentality in Early Chinese Art and Architecture. Stanford: Stanford University Press, 1995.

___ "Private Love and Public Duty: Images of Children in Early Chinese Art." In Chinese Views of Childhood. Ed. Anne Behnke Kinney. Honolulu: University of Hawaii Press, 1995.

___ The Wu Liang Shrine: The Ideology of Early Chinese Pictorial Art. Stanford: Stanford University Press, 1989.

Wu, Xiaoqing, ed. Qin jian Ri shu ji shi (Collected Elucidations of "Almanacs" from Qin Strips). Changsha: Yuelu, 2000.

Wu yue chun qiu (Spring and Autumn Annals of Wu and Yue). Si bu bei yao ed. Wuzi zhi jie (Direct Explanations of the "Master Wu"). Annotated by Liu Yin. In Ming ben wu jing qi shu zhi jie (Ming Edition of the Direct Explanations of the Seven Military Classics), Vol. I. Taipei: Shi Di Jiaoyu, 1972.

Xian Qin Han Wei fin Nanbeichao shi (Poems of the Pre-Qin, Han, Wei, Jin, and Northern and Southern Dynasties). Annotated by Lu Qianli. Taipei: Xuehair roo j.

Xiao jing zhu shu (Commentaries and Subcommentaries on the "Canon of Filial Piety"). In Shi san jing zhu shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 8. Taipei: Yiwen, 1976.

Xiong, Victor Cunrui. Sui-Tang Chang'an: A Study in the Urban History of Medieval China. Ann Arbor: Center for Chinese Studies, University of Michigan,2000.

Xu, Yinong. The Chinese City in Space and Time: The Development of Urban Form in Suzhou. Honolulu: University of Hawaii Press, 2000.

Xunzi ji jie (Collected Explanations of the "Master Xun"). In Xin bian zhu zi ji cheng (New Compilation of the Comprehensive Collection of the Various Masters), Vol. 2. Taipei: Shijie, 1974.

Yan, Yunxiang. The Flow of Gifts: Reciprocity and Social Networks in a Chi¬nese Village. Stanford: Stanford University Press, 1996.

Yan, Zhitui. Yan shi jia xun hui zhu (Collected Commentaries on the "Family Instruction of the Yan Clan"). Annotated by Zhou Fagao. Taipei: Zhongyang Yanjiuyuan Lishi Yuyan Yanjiusuo, 1960.

Yan tie lun (Discourse on Salt and Iron). Shanghai: Renmin, 1974-

Yang, Hsiian-chih. A Record of the Buddhist Monasteries in Lo-yang. Tr. Yit'ung Wang. Princeton: Princeton University Press, 1984.

Yang, Xiong. Yangzi fa yan (The Model Words of Master Yang). In Xin bian zhu zi ji cheng (New Compilation of the Comprehensive Collection of the Various Masters), Vol. 2. Taipei: Shijie, 1974.

Yanzi chun qiu ji shi (Collected Explanations of the "Springs and Autumns of Master Yan"). Annotated by Wu Zeyu. Beijing: Zhonghua, 1962.

Yates, Robin. "New Light on Ancient Chinese Military Texts: Notes on Their Nature and Evolution, and the Development of Military Specialization in Warring States China." T'oung Pao 74 (1988): 212-248.

___ "Some Notes on Ch'in Law." Early China 11-12 (1985-87): 243-275. ___ "The Yin-Yang Texts from Yinqueshan: An Introduction and Partial Re¬construction with Notes on their Significance in Relation to Huang-Lao Taoism." Early China 19 (1994): 75-144.

Yi li zhu shu (Commentaries and Subcommentaries on the "Ceremonies and Rituals"). In Shi san jing zhu shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 3. Taipei: Yiwen, 1976.

Ying, Shao. Feng su tong yi jiaoshi (Annotated Explanations of the "Comprehensive Meaning of Customs"). Annotated by Wu Shuping. Tianjin: Tianjin

Renmin 1980.

Yu, Ying-shih. "Han Foreign Relations." In The Cambridge History of China, Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D. 220. Cambridge: Cambridge University Press, 1986.

___ "Life and Immortality in the Mind of Han China." Harvard Journal of Asiatic Studies 25 (1964-65): 80-122.

___ Trade and Expansion in Han China: A Study in the Structure of Sino Barbarian Economic Relations. Berkeley: University of California Press, 1967.

Yue jue shu (Book on the Destruction of Yue). Shanghai: Shangwu, 1956.

Yunmeng Shuihudi Qin mu (The Qin Tomb from Shuihudi at Yunmeng). Beijing: Wenwu, 1981.

Zhangjiashan Han mu zhu jian (The Bamboo Strips from the Han Tomb at Zhangjiashan). Beijing: Wenwu, 2001.

Zhanguo ce (Stratagems of the Warring States). Shanghai: Guji, 1985.

Zhanguo zong heng jia shu (Book of the Warring States Vertical and Horizontal Alliances). In Mawangdui Han mu boshu (Silk Texts from a Han Tomb at Mawangdui), Vol. 3. Beijing: Wenwu, 1983.

Zhou li zhu shu (Commentaries and Subcommentaries on the "Rituals of Zhou"). In Shisan jing zhu shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 3. Taipei: Yiwen, 1976.

Zhuangzi ji shi (Collected Explanations of the "Master Zhuang"). In Xin bian zhu zi ji cheng (New Compilation of the Comprehensive Collection of the Various Masters), Vol. 3. Taipei: Shijie, 1974.

[Chun qiu] Zuo zbuan zhu (Commentary on the "Transmissions of Master Zuo on the Spring and Autumn Annals"). Annotated by Yang Bojun. Beijing: Zhonghua.1981.

Zufferey, Nicolas. To the Origins of Confucianism: The Ru in Pre-Qin Times and during the Early Han Dynasty. Bern: Peter Lang, 2003.

 

Home