Allen, Joseph R. In
the Voice of Others: Chinese Music Bureau Poetry. Ann Arbor: University of
Michigan Press, 1992.
Bagley, Robert, ed. Ancient
Sichuan: Treasures from a Lost Civilization. Seattle: Seattle Art Museum, 2001.
Baopuzi nei pian jiao shi (Annotated Elucidations
of the "Inner Chapters of the Master Who Embraces Simplicity").
Annotated by Wang Ming. Beijing: Zhonghua.u o So.
Baoshan Chu jian (The Chu State
Strips from Baoshan). Beijing: Wenwu,
1991.
Barber, Elizabeth
Wayland. The Mummies of Uriimchi. New York: W. W.
Norton, 1999.
Barbieri-Low,
Anthony. Artisans in Early Imperial China. Seattle: University of Washington,
2007.
Barfield, Thomas J.
The Perilous Frontier: Nomadic Empires and China. Cambridge: Basil Blackwell,
1989.
Barnard, Noel. The Ch'u Silk Manuscript. Canberra: Australian National
University Press, 1973.
Bielenstein, Hans. The Bureaucracy of Han Times. Cambridge: Cambridge
University Press, 1980.
--- "Lo-yang in
Later Han times." Bulletin of the Museum of Far Eastern Antiquities 48
(1976): 1-142.
Bilsky,
Lester. The State Religion of Ancient China. Taipei: The Chinese Associa¬tion for Folklore, 1975.
Birrell, Anne. Popular Songs and Ballads of Han China.
London: Unwin Hyman, 1988.
Bo hu tong shu zheng (Correct Subcommentaries on the "Comprehensive Discourses of
the White Tiger Hall"). Annotated by Wu Zeyu.
Beijing: Zhonghua, 1994.
Bodde, Derk. China's First Unifier: A Study of the Ch'in Dynasty
as Seen in the Life of Li Ssu (280?-208 B.C.).
Leiden: E. J. Brill, 1938.
--- Festivals in
Classical China: New Year and Other Annual Observances During the Han Dynasty.
Princeton: Princeton University Press, 1975.
--- "The State and Empire of Ch'in."
In The Cambridge History of China, Vol. I: The Cb'in
and Han Empires, 221 B.C.-A.D. 220. Ed. Michael Loewe. Cambridge: Cambridge
University Press, 1986.
Boyd, Andrew. Chinese
Architecture and Town Planning: 1500 B.C.-A.D. 19II. Chicago: University of
Chicago Press, 1962.
Brashier, K. E. "Han Thanatology and the Division of
'Souls.''' Early China 21 (1996): 125-158.
--- "Longevity
like Metal and Stone: The Role of the Mirror in Han Burials." T'oung Pao 81.4-5 (1995): 201-229.
--- "The Spirit
Lord of Baishi Mountain: Feeding the Deities or
Heeding the Yinyang." Early China 26-27
(2001-2002): 159-231.
Bray, Francesca.
Technology and Gender: Fabrics of Power in Late Imperial China. Berkeley:
University of California Press, 1997.
Brown, Carolyn T.,
ed. Psycho-Sinology: The Universe of Dreams in Chinese Culture. Lanham, MD:
University Press of America, 1988.
Buchanan, Keith. The
Transformation of the Chinese Earth: Perspectives on Modern China. London: G.
Bell & Sons, 1970.
Cai, Yang. Cal Zhonglang wen ji (Collected Literary Works of Cai Yong). Si
bu cong kan
ed.
--- Du duan (Solitary
Judgments). In Han Wei cong shu,
Vol. 1. Taipei: Xin Xing, 1977.
Cai, Zongqi. The Matrix of Lyric Transformation: Poetic Modes
and Self Presentation in Early Chinese Pentasyllabic
Poetry. Ann Arbor: University of Michigan Press, 1996.
Chang, Kwang-chih. The Archaeology of Ancient China. 4th ed., revised
and enlarged, New Haven: Yale University, 1986.
Chang, Qu. Huayang guo zhi
jiao zhu (Annotated
Commentary to the "Record of the States South of Mt. Hua"). Chengdu:
Ba Shu Shu She, 1984.
Ch'en,
Ch'i-yun. "Confucian, Legalist, and Taoist
Thought in Later Han." In The Cambridge History of China, Vol. I: The Cb'in and Han Empires.
Cheng, Anne.
"What Did It Mean to Be a Ru in Han Times?" Asia Major, Third Series
14:2 (2001): 101-118.
Ch'ii, T'ung-tsu. Han Social Structure. Seattle: University of
Washington Press, 1972.
Chun qiu fan lu yi
zheng (Proving the Meaning of the" Abundant
Dewan the Spring and Autumn Annals"). Annotated by Su
Yu. Beijing: Zhonghua, 1992.
Cohen, Alvin.
"Avenging Ghosts and Moral Judgment in the Ancient Chinese Historiography:
Three Examples from Shi-chi." In Legend, Lore, and Religions in China:
Essays in Honor of Wolfram Eberhard on His Seventieth Birthday. Ed. Sarah Allan
and Alvin P. Cohen. San Francisco: Chinese Materials Center, 1979.
Cook, Constance A.
Death in Ancient China: The Tale of One Man's Journey. Leiden: E.]. Brill,
2006.
Cook, Constance A.,
and John S. Major, eds. Defining Chu: Image and Reality in Ancient China.
Honolulu: University of Hawaii Press, 1999.
Cottrell, Arthur. The
First Emperor of China. New York: Holt, Rinehart, and Winston, 1981.
Csikszentmihalyi,
Mark. Material Virtue: Ethics and the Body in Early China. Leiden: E. ]. Brill,
2004.
Cui, Shi. Si min yue ling ji shi (Collected
Elucidations of the "Monthly Ordi¬nances of the
Four Categories of People"). Annotated by Miao Qiyu
and Wan Guoding. Beijing: Nongye,
1981.
Da Dai li ji jie gu (Analytic Exegesis of the
"Elder Dai's Record of Ritual"). Beijing: Zhonghua,
1983.
de Crespigny, Rafe. Northern
Frontier: The Policies and Strategy of the Later Han Empire. Canberra: Australian
National University Press, 1984.
De Francis, John. The
Chinese Language: Fact and Fantasy. Rep. ed. Honolulu: University of Hawaii
Press, 1986.
Dean, Kenneth, and
Brian Massumi. First and Last Emperors: The Absolute
State and the Body of the Despot. Brooklyn: Autonomedia,
1992• Dernieville, Paul. "Philosophy and
Religion from Han to Sui." In The Cam¬bridge
History of China, Vol. I: The Cb'in and Han Empires,
22I B.C.-A.D. 220. Cambridge: Cambridge University Press, 1986.
De Woskin, Kenneth]. "Famous Chinese Childhoods." In
Chinese Views of Childhood. Ed. Anne Behnke Kinney. Honolulu: University of
Hawaii Press, 1995.
Di Cosmo, Nicola.
Ancient China anc[It~~ne111ie,s: The Rise of Nomadic
Power in East Asian History. Cambridge: Cambridge University Press, 2002.
--- "The
Northern Frontier in Pre-Imperial China." In The Cambridge His¬tory of Ancient China: From the Origins of Civilization
to 22I B.C. Ed. Mi¬chael Loewe and Edward
Shaughnessy. Cambridge: Cambridge University Press, 1999.
Dieny, Jean-Pierre.
"Le saint ne reve pas: De Zhuangzi a Michel Jouvet." Etudes Chinoises 20:1-2 (Printemps-Automne
200r): 127-200.
Dong guan Han ji jiao zhu (Annotated Commentary on
the "Han Records from the Eastern Tower"). Annotated by Wu Shuping. Zhongzhou: Guji, 1987.
Durrant, Stephen W The Cloudy Mirror: Tension and Conflict in
the Writings of Sima Qian. Albany: State University
of New York Press, 1995.
--- "Ssu'rna Ch'ien's Portrayal of the
First Ch'in Emperor." In Imperial Rulersbip and
Cultural Change in Traditional China. Ed. Frederick P. Brandauer
and Chun-chieh Huang. Seattle: University of
Washington Press, I994.
Ebrey,
Patricia. "The Early Stages in the Development of Descent Group Organi¬zation." In Kinship Organization in Late
Imperial China: 1000-1940. Ed. Patricia Ebrey and
James L. Watson. Berkeley: University of California Press, I986.
--- "The
Economic and Social History of Later Han." In The Cambridge History of
China, Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D. 220. Cambridge:
Cambridge University Press, 1986.
--- "Later Han
Stone Inscriptions." Harvard Journal of Asiatic Studies 40:2 (I980):
325-353.
Egan, Charles H.
"Reconsidering the Role of Folk Songs in pre-T'ang
Yiieh-fu Development." T'oung
Pao 86 (2000): 47-99.
--- "Were Yiieh-fu Ever Folk Songs? Reconsidering the Relevance of
Oral Theory and Balladry Analogies." CLEAR 22 (Dec. 2000): 3 I-66.
Elisseeff, Danielle. New Discoveries in China: Encountering
History through Ar-chaeology. Secaucus, NJ: Chartwell
Books, I983.
Eno, Robert. The
Confucian Creation of Heaven: Philosophy and the Defense of Ritual Mastery.
Albany: State University of New York Press, I990.
Erickson, Susan N.
"Money Trees of the Eastern Han Dynasty." Bulletin of the Museum of Far
Eastern Antiquities II (I994): I-II6.
Finsterbusch, Kate. Verzeichnis und Motivindex der
Han-Darstellungen. 2 vols. Wiesbaden:
Otto Harrasowitz, 197I.
Frankel, Hans.
"The Development of Han and Wei Yiieh-fu as a
High Literary Genre." In The Vitality of the Lyric Voice: Shih Poetry from
the Late Han to the T'ang. Ed. Stephen Owen and Shuen-fu Lin. Princeton: Princeton University Press, 1986.
--- "Yiceh-fu Poetry." In Studies in Chinese Literary
Genres. Ed. Cyril Birch. Berkeley: University of California Press, 1977.
Gao, Wen. Han bei ji shi (Collected
Explanations of Han Inscriptions). Kaifeng: Henan University Press, 1985.
[Chun qiu] Gongyang zhuan
zhu shu (Commentaries and
Sub commentaries to the "Gongyang Commentary to
the Spring-and-Autumn Annals"). In Shisan jing zhu shu
(The Thirteen Classics with Commentaries and Subcommentaries),
Vol. 7. Taipei: Yiwen, I976.
Goodman, Howard L. Ts'ao P'i Transcendent: The
Political Culture of Dynasty Founding in China at the End of the Han. Seattle:
Scripta Serica, I998.
Graham, A. C.
Disputers of the Tao: Philosophical Argument in Ancient China. La Salle, IL:
Open Court, 1989.
--- Later Mohist
Logic, Ethics and Science. Hong Kong: Chinese University of Hong Kong, I978.
___ "The Nung-chia School of the Tillers and the Origins of Peasant
Utopianism in China." Bulletin of the School of Oriental and African
Studies 42 (1971): 66-100.
Guanzhong cong shu
(Collecteana of Guanzhong).
Compiled by Song Liankui. Reprint of 1934 edition.
Taipei: Yiwen, 1970.
Guanzi jiao zheng (Annotated and
Corrected "Master Guan"). In Xin bian zhu zi ji cheng (New Compilation
of the Comprehensive Collection of the Vari¬ous
Masters), Vol. 5. Taipei: Shijie, 1974•
[Chun qiu] Guliang zbuan
zhu shu (Commentaries and Subcommentaries to the "Guliang
Commentary to the Spring and Autumn Annals"). In Shisan
jing zhu shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 7. Taipei: Yiwen,
1976.
Guo yu (Words of the States). Shanghai: Guji,
1978.
Han Feizi ji shi (Collected
Elucidations of the "Master Han Fei"). Annotated by Chen Qiyou. Shanghai: Renmin, 1974.
Han shi wai zhuan
ji shi (Exoteric Transmission of "Han Ying's
Commentary on the Odes"). Annotated by Xu Weiyu.
Beijing: Zhonghua, 1980.
Han shu (The Book of the Han). Beijing: Zhonghua,
1962.
Hardy, Grant. Worlds
of Bronze and Bamboo: Sima Qian's Conquest of
History. New York: Columbia University Press, 1999.
Harper, Donald.
"A Chinese Demonography of the Third Century B.C." Har¬vard Journal of Asiatic Studies 45:2 (1985): 459-498.
___ Early Chinese
Medical Literature: The Mawangdui Medical
Manuscripts. London: Kegan Paul, 1998.
___
"Resurrection in Warring States Popular Religion." Taoist Resources
5:2 (December 1994): 13-28.
___ "Wang
Yen-shou's Nightmare Poem." Harvard Journal of Asiatic Studies 47:1
(1987): 239-283.
___ "Warring
States Natural Philosophy and Occult Thought." In The Cambridge History of
Ancient China. Ed. Michael Loewe and Edward L. Shaughnessy. Cambridge:
Cambridge University Press, 1999.
Hawkes, David. The
Songs of the South: An Anthology of Ancient Chinese Poems by Qu Yuan and Other
Poets. New York: Penguin Books, 1985.
Hayashi, Minao. Chugoku kodai no seikatsu shi (History of Daily
Life in An¬cient China). Tokyo: Yoshikawa Bunkan, 1992.
Heng, Chye Kiang. Cities of Aristocrats and Bureaucrats: The
Development of Medieval Chinese Cityscapes. Honolulu: University of Hawaii
Press, 1999• Hertz, Robert. Death and the Right Hand. Tr. Rodney Needham and
Claudia Needham. Aberdeen: Cohen & West, 1960.
Holzman, Donald.
"The Cold Food Festival in Early Medieval China." Harvard Journal of
Asiatic Studies 46:1 (1986): 51-79.
Hotaling, Stephen. "The City Walls of Han Ch'ang-an." T'oung Pao 64
(1978): 1-36.
Hou Han shu (Book of the Later Han). Beijing: Zhonghua,
r965.
Hsu, Cho-yun. Ancient China in Transition: An Analysis of Social
Mobility, 722-222 B.C. Stanford: Stanford University Press, 1965.
___ "The
Changing Relationship between Local Society and Central Political Power in Former
Han: 206 B.c.-8 A.D." Comparative Studies in Society and History 7 (July
1965): 345-370.
___ Han Agriculture:
The Formation of Early Chinese Agrarian Economy. Seattle: University of
Washington Press, 198o.
Hsu, Cho-yun, and Katheryn M. Linduff.
Western Zhou Civilization. New Ha¬ven: Yale
University, 1988.
Huainanzi (The Master of Huainan). In Xin bian
zhu zi ji cheng (New Compila¬tion of the Comprehensive Collection of the Various
Masters), Vol. 7• Tai¬pei: Shijie,
1974.
Huang Di nei jing ling shu
jiao zhu yu yi (Annotation, Commentary,
and Trans¬lation of the "Numinous Pivot of the
Internal Classic of the Yellow Em¬peror").
Annotated by Guo Aichun. Tianjin: Tianjin Kexue Jishu, 1989.
Hughes, E. R. Two
Chinese Poets: Vignettes of Han Life and Thought. Prince¬ton:
Princeton University Press, 1960.
Hulsewe, A. F. P. "Ch'in and Han Law." In The
Cambridge History of China, Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D.
220. Cambridge: Cam¬bridge University Press, 1986.
--- Remnants of Ch'in
Law: An Annotated Translation of the Ch'in Legal and Administrative Rules of
the 3 rd Century B. c. Leiden: E. J. Brill, 1985. ---
Remnants of Han Law, Vol. 1. Leiden: E. J. Brill, 1955•
___ "The Wide
Scope of Tao 'Theft' in Ch'in-Han Law." Early China 13 (1988): 166-200.
Ikeda, On. "Chiigoku rekidai boken ryakko." (A Brief
Examination of Chinese Grave Contracts Through Successive Dynasties). Toyo bunka kenkyusho kiyo 86:6 (1981): 193-278.
James, Jean. A Guide
to the Tomb and Shrine Art of the Han Dynasty. Lewiston, NY: Edwin Mellen, 1996.
"Jiangsu Gaoyou Shaojiagou Han dai yizhi de qingli"
(The Han Site at Shaojiagou in Gaoyou
in Jiangsu Province). Kaogu 10 (1960): 18-23.
Jiao, Yanshou. Jiao shi yi lin (Master Jiao's Forest of
the Changes). Cong shu ji cheng
ed. Changsha: Shangwu, 1937.
[iazi
xin shu jiao
shi (Annotated Elucidations of "Master Jia's New
Writings"). Annotated by Qi Yuzhang. Taipei: Qi Yuzhang, 1974.
Jin shu (Book of the Jin). Beijing: Zhonghua, 1974.
Jing fa (Canonical
Model). Beijing: Wenwu, 1976.
Juyan xin jian (New Wooden Strips from Juyan). Beijing: Zhonghua, 1994.
Kalinowski, Marc.
"The Xingde Text from Mawangdui."
Early China 23-24 (1998-1999): 125-202.
Keightley, David N. "The Quest for Eternity in Ancient
China: The Dead, Their Gifts, Their Names." Ancient Mortuary Traditions of
China. Ed. George Kuwayama. Los Angeles: Far Eastern
Art Council-Los Angeles County Museum of Art, 1991, pp. 12-24.
Kern, Martin. The
Stele Inscriptions of Ch'in Shih-huang: Text and
Ritual in Early Chinese Imperial Representation. New Haven, CT: American Orien¬tal Society, 2000.
Kinney, Anne Behnke.
The Art of the Han Essay: Wang Fu's Ch'ien-fu Lun. Tempe: Center for Asian Studies, Arizona State
University, 1990.
___ "Dyed Silk:
Han Notions of the Moral Development of Children." In Chinese Views of
Childhood. Ed. Anne Behnke Kinney. Honolulu: Univer¬sity
of Hawaii Press, 1995.
___ Representations
of Childhood and Youth in Early China. Stanford: Stanford University Press,
2004.
Kipnis, Andrew B.
Producing Guanxi: Sentiment, Self, and Subculture in a North China Village.
Durham: Duke University Press, 1997.
Kleeman, Terry. Great Perfection: Religion and Ethnicity in a
Chinese Millennial Kingdom. Honolulu: University of Hawaii Press, 1998.
___ "Land
Contracts and Related Documents." In Chugoku no Shu kyo
Shiso to Kagaku. Tokyo: Kokusho
Kank6kai, 1984.
Knapp, Ronald G.
China's Old Dwellings. Honolulu: University of Hawaii Press, 2001.
Knechtges, David. "The Emperor and Literature: Emperor Wu
of the Han." In Imperial Rulership and Cultural Change. Ed. Frederick P. Brandauer and Chun-chieh Huang.
Seattle: University of Washington Press, 1994.
__ The Han Rhapsody: A Study of the Fu of Yang
Hsiung. Cambridge: Cambridge University Press. 1976.
___ "Ssu-rna Hsiang-ju's 'Tall Gate
Palace Rhapsody'." Harvard Journal of Asiatic Studies 41:1 (1991): 47-64.
Knoblock John, tr. Xunzi: A Translation and Study of the
Complete Works, Vol. 1. Stanford: Stanford University Press, 1988.
Ko, Dorothy.
"Pursuing Talent and Virtue: Education and Women's Culture in Seventeenth-
and Eighteenth-Century China." Late Imperial China 13:1 (June 1992): 9-39.
Laozi dao de jing zhu
(Commentary on Laozi's "Canon of the Way and its Power"). Annotated
by Wang Bi. In Xin bian zhu
zi ji cheng (New Compila¬tion
of the Comprehensive Collection of the Various Masters), Vol. 3• Tai¬pei: Shijie, 1974.
Lattimore, Owen.
Inner Asian Frontiers of China. New York: American Geographical Society, 1940.
Lawton, Thomas, ed.
New Perspectives on Chu Culture During the Eastern Zhou Period. Washington, DC:
Smithsonian Institution, 1991.
Lewis, Mark Edward.
The Construction of Space in Early China. Albany: State University of New York
Press, 2006.
--- "Custom and Human
Nature in Early China." Philosophy East and West 53:3 (July 2003):
308-322.
___ "Dicing and
Divination in Early China." Sino-Platonic Papers 121 (July 2002).
___ "The Feng
and Shan Sacrifices of Emperor Wu of the Han." In State and Court Ritual
in China. Ed. Joseph McDermott. Cambridge: Cambridge University Press, 1999.
___ "The Han
Abolition of Universal Military Service." In Warfare in Chinese History.
Ed. Hans van de Ven. Leiden: E. J. Brill, 2000.
--- Sanctioned
Violence in Early China. Albany: State University of New York Press, 1990.
___ "Warring
States Political History." In The Cambridge History of An¬cient
China: From the Origins of Civilization to 221 E.G. Ed. Michael Loewe and
Edward Shaughnessy. Cambridge: Cambridge University Press, 1999.
___ Writing and
Authority in Early China. Albany: State University of New York Press, 1999.
Li, Daoyuan. Shui jing zhu (Commentary to the "Water Classic"). Taipei: Shijie, 1974.
Li, Ling. "An
Archaeological Study of Taiyi (Grand One)
Worship." Early Medieval China 2 (1995-1996): 1-39.
--- "Formulaic
Structure in Chu Divinatory Bamboo Slips." Tr. William Boltz. Early China
15 (1990): 71-86.
Li, Xueqin. Eastern Zhou and Qin Civilizations. Tr. K. C.
Chang. New Haven: Yale University Press, 1985.
Li Bo ji iiaozbu (Annotated Commentary to the "Collected Poems
of Li Bo"). Shanghai: Guji, 1980.
Li He shi ji (Collected Poems of Li He). Beijing: Renmin Wenxue, 1984.
Li ji zhu shu (Commentaries and Subcommentaries to the "Records of Ritual"). In Shisan jing zhu
shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 5. Taipei: Yiwen,
1976.
Li shi (Elucidation of Clerical Graph Inscriptions). Compiled
by Hong Gua. In Shike shiliao congshu (Collecteana of Historical Resources Carved on Stone). Vols.
1-3. Taipei: Yiwen, 1966.
Li xu (Sequel to the
Elucidation of Clerical Graph Inscriptions). In Shike
shiliao congshu. Vol. 3.
Taipei: Yiwen, 1966.
Liang Han jin shi ji (Records on Metal and
Stone from the Two Han Dynasties). In Shike shiliao congshu. Vols. 4-5.
Taipei: Yiwen, 1966.
Liang Jiang Wentong wenji (Collected Writings
of the Two Jiangs). Si bu cong kan ed. Lie nil zhuan jiao zhu
(Annotated Commentary to the "Arrayed Biographies of Women"). Si bu bei yao
ed.
Lie xian zhuan (Arrayed Biographies
of Immortals). In Zheng tong Dao zang (Daoist Canon
from the Zhengtong Reign Period). Shanghai: Shangwu, 1923-1926.
Lim, Lucy, ed.
Stories from China's Past: Han Dynasty Pictorial Reliefs and Ar-chaeological Objects from Sichuan Province, People's
Republic of China. San Francisco: Chinese Culture Foundation, 1987.
Little, Stephen and
Shawn, Eichman. Taoism and the Arts of China.
Chicago: Art Institute of Chicago, 2000.
Liu, Cary, Michael Nylan and Anthony Barbieri-Low, Recarving
China's Past: Art, Archaeology, and Architecture of the "Wu Family
Shrines." New Ha¬ven: Yale University Press,
2005.
Liu, James J. Y. The
Chinese Knight Errant. London: Routledge & Kegan Paul, 1967.
Loewe, Michael.
Chinese Ideas of Life and Death: Faith, Myth and Reason in the Han Period.
London: George Allen & Unwin, 1982.
--- "The Concept
of Sovereignty." In The Cambridge History of China, Vol. I: The Ch'in and
Han Empires, 221 B.C.-A.D. 220. Cambridge: Cambridge University Press, 1986.
--- "The Conduct
of Government and the Issues at Stake, A.D. 57-167." In The Cambridge
History of China, Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D. 220.
Cambridge: Cambridge University Press, 1986.
--- Divination,
Mythology and Monarchy in Han China. Cambridge: Cam¬bridge
University Press, 1994.
--- "The Orders
of Aristocratic Ranks of Han China." T'oung Pao
48:1-3 (1960): 97-174.
--- Records of Han
Administration. 2 vols. Cambridge: Cambridge Univer¬sity
Press, 1967.
--- "The
Structure and Practice of Government." In The Cambridge History of China,
Vol. I: The Ch'in and Han Empires, 221 B.C.-A.D. 220. Cam¬bridge:
Cambridge University Press, 1986.
--- Ways to Paradise:
The Chinese Quest for Immortality. London: George Allen & Unwin, 1979.
Loewe, Michael, ed.
The Cambridge History of China, Vol. I: The Ch'in and Han Empires, 221
B.C.-A.D. 220. Cambridge: Cambridge University Press, 1986.
Lu, Jia. Xin yu jiaozhu (Annotated Commentary
to the "New Words"). Anno¬tated by Wang Liqi. Beijing: Zhonghua, 1986.
Lie shi chun qiu
jiao shi (Annotated
Elucidation of the "Springs and Autumns of Master Lu"). Annotated by
Chen Qiyou. Shanghai: Xuelin,
1984.
Lun yu zheng yi
(True Meaning of the "Analects"). In Xin bian
zhu zi ji cheng (New
Compilation of the Comprehensive Collection of the Various Masters), Vol. 1.
Taipei: Shijie, 1974.
Ma, Jixing. Mawangdui gu yi shu
kaoshi (Critical Elucidation of the Ancient Medical
Texts from Mawangdui). Changsha: Hunan Kexue Jishu, 1992.
Major, John. Heaven
and Earth in Early Han Thought: Chapters Three, Four, and Five of the Huainanzi. Albany: State University of New York Press,
1993.
--- "The Meaning
of Hsing-te [Xingde]."
In Chinese Ideas about Nature
and Society. Ed.
Charles Le Blanc and Susan Blader. Hong Kong: Hong
Kong University, I987.
Makeham, John. Name and Actuality in Early Chinese Thought.
Albany: State University of New York Press, I994.
Mallory, J. P., and
Victor Mair. The Tarim Mummies: Ancient China and the
Mystery of the Earliest People from the West. London: Thames and Hudson: 2000.
Mao shi zheng yi
(The Correct Meaning of the" Mao Commentary to the Odes"). In Shisan jing zhu
shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 2. Taipei: Yiwen,
I976.
McKnight, Brian. The
Quality of Mercy: Amnesties and Traditional Chinese Jus¬tice.
Honolulu: University of Hawaii Press, I98I.
McLeod, Katrina, and
Robin Yates. "Forms of Ch'in Law." Harvard Journal of Asiatic Studies
4I:I (I98I): III-I63•
Mengzi zheng yi (True Meaning of the
"Mencius"). In Xin bian zhu
zi ji cheng (New Compilation of the Comprehensive
Collection of the Various Masters), Vol. I. Taipei: Shijie,
I974.
Moffett, J. c. P.
"Prediction in the Zuo-zbuan" Ph.D. diss.
Edinburgh University, I99I.
Mozi jian gu (Itemized Exegesis on the
"Master Mo"). Annotated by Sun Yirang. In
Xin bian zhu zi ji cheng (New Compilation of the Comprehensive Collection of
the Various Masters), Vol. 6. Taipei: Shijie, I974.
Nishijima, Sadao. "The Economic
and Social History of Former Han." In The Cambridge History of China, Vol.
I: The Cb'in and Han Empires, 22I B.C.¬A.D. 220.
Cambridge: Cambridge University Press, I986.
Norman, Jerry.
Chinese. Cambridge: Cambridge University Press, I988. Nylan,
Michael. "The Chin-wen/Ku-wen Controversy in Han Times." T'oung Pao 80 (I994): 821I44.
--- "Confucian
Piety and Individualism in Han China." Journal of the American Oriental
Society II6:I (I996): 1-27.
--- The Five
"Confucian" Classics. New Haven: Yale University Press, 2001. ___
"Han Classicists Writing in Dialogue about their Own Tradition."
Philosophy East and West 47:2 (April I997): 133-188.
--- "A
Problematic Model: The Han 'Orthodox Synthesis' Then and Now."
In Imagining
Boundaries: Changing Confucian Doctrines, Texts, and Her-meneutics.
Ed. Chow Kai-wing, Ng On-cho, and John B. Henderson.
Albany: State University of New York Press, I999.
Nylan,
Michael, and Nathan Sivin. "The First
Neo-Confucianism: An Introduc¬tion to Yang Hsiung's 'Canon of Supreme Mystery' (T'ai
hsiian ching, 4
B.C.)." In Chinese Ideas about Nature and Society: Studies in Honour of Derk Bodde. Hong Kong: Hong Kong University Press, 1987.
Ong, Roberto K.
"Image and Meaning: The Hermeneutics of Traditional Dream
Interpretation." In Psycho-Sino logy: The Universe of Dreams in Chinese
Culture. Ed. Carolyn T. Brown. Lanham, MD: University Press of America, 1988.
--- The
Interpretation of Dreams in Ancient China. Bochum: Studienverlag Brochmeyer 1985.
Owen, Stephen. The
Making of Early Chinese Classical Poetry. Cambridge: Har¬vard
University Press, 2006.
--- Remembrances: The
Experience of the Past in Classical Literature. Cam¬bridge:
Harvard University Press, 1986.
Pines, Yuri.
"Changing Views of Tianxia in Pre-Imperial
Discourse." Oriens Extremus
43:1-2 (2002): 101-rr6.
--- "Friends or
Foes: Changing Concepts of Ruler-Minister Relations and the Notion of Loyalty
in Pre-Imperial China." Monumenta Serica 50 (2002): 35-74.
--- "The
Question of Interpretation: Qin History in the Light of New Epigraphic
Sources." Early China (forthcoming).
Poo, Mu-Chou.
"Ideas Concerning Death and Burial in Pre-Han China." Asia Major, 3rd
ser., 3:2 (1990): 25-62.
--- In Search of
Personal Welfare: A View of Ancient Chinese Religion. Albany: State University
of New York Press, 1998.
Powers, Martin J. Art
and Political Expression in Early China. New Haven: Yale University Press,
199I.
Qiu, Xigui. Chinese Writing. Tr, Gilbert Mattos and Jerry
Norman. Berkeley: The Society for the Study of Early China, 2000.
Quan Hou Han wen
(Complete Writings of the Later Han). In Quan shanggu
Sandai Qin Han Sanguo Liuchao Wen (Complete Writings of High Antiquity, the Three
Dynasties, Qin, Han, Three Kingdoms, and the Six Dynasties). Compiled by Yan Kejun (1762-1843 A.D.). Beijing: Zhonghua,
1958.
Queen, Sarah. From
Chronicle to Canon: The Hermeneutics of the Spring and Autumn According to Tung
Chung-shu. Cambridge: Cambridge University Press,
1996.
Qun shu zhi yao
(Ordered Essentials of the Collected Texts). Si bu cong kan ed. Ramsey, S. Robert. The Languages of China. Rep. ed.
Princeton: Princeton University Press, 1989.
Rashke,
Manfred B. "New Studies in Roman Commerce with the East." In
Aufstieg und Niedergang der Romischen Welt, Geshichte und Kultur Roms im Spiegel der Neuren Forschung II, 9. Ed. Hildegard Temporini and
Wolfgang Haase. Berlin: Walter de Gruyter, 1978 .
Rawson, Jessica.
"Western Zhou Archaeology." In The Cambridge History of Ancient
China: From the Origins of Civilization to 221 B.G. Ed. Michael Loewe and
Edward Shaughnessy. Cambridge: Cambridge University Press, 1999.
Rawson, Jessica, ed.
Mysteries of Ancient China: New Discoveries from the Early Dynasties. London:
British Museum Press, 1996.
Riegel, Jeffrey K.
"Kou-mang and ju-shou."
Cahiers d'Extreme-Asie: Special Is¬sue,
Taoist Studies II 5 (1989-1990): 55-83.
Rouzer,
Paul. Articulated Ladies: Gender and the Male Community in Early Chinese Texts.
Cambridge: Harvard University Press, 2001.
Sage, Steven F.
Ancient Sichuan and the Unification of China. Albany: State University of New
York Press, 1992.
Uiao zhengJ Sanfu huang
tu ([Annotated and Corrected] Yellow Map of the
Capital Region). Taipei: Shijie, 1974.
San Guo zhi (Record of the Three Kingdoms). Beijing: Zhonghua, 1959. Schelach, Gideon,
and Yuri Pines. "Power, Identity and Ideology: Reflections on the
Formation of the State of Qin." In Asian Archaeology. Ed. Miriam Stark.
London: Blackwell, 2005.
Scott, James. The
Moral Economy of the Peasant. New Haven: Yale University Press, 1976.
Seidel, Anna.
"Post-mortem Immortality-or the Taoist Resurrection of the Body." In
Gilgul: Essays on Transformation, Revolution and Permanence in the History of
Religions. Leiden: E. J. Brill, 1987.
--- "Traces of
Han Religion in Funeral Texts Found in Tombs." in D6ky6 to shi'tky6 bunka. Ed. Akizuki Kan'ei. Tokyo: Hirakawa, 1987.
Shang fun shu zhu yi
(Commentary and Vernacular Translation of the "Book of Lord Shang").
Annotated by Gao Heng. Beijing: Zhonghua, 1974.
Shang shu zheng yi
(The Correct Meaning of the "Canon of Documents"). In Shisan jing zhu
shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 1. Taipei: Yiwen,
1976.
Shaughnessy, Edward
L. "Military Histories of Early China: A Review Article." Early China
21 (1996): 159-182.
Shi ji (Records of
the Grand Historian/Astrologer). Beijing: Zhonghua,
1959.
Shi ming shu zheng
bu (Corrected and Supplemented Subcommentary
to "Explaining Names"). Annotated by Wang Xianqian.
Shanghai: Guji, 1984.
Shui yuan (Garden of
Persuasions). In Han Wei cong shu
(Collecteana of the Han and Wei Dynasties), Vol. 1.
Taipei: Xin Xing, 1977.
Shuihudi Qin mu zhu jian (Bamboo Strips from the Qin Tomb at Shuihudi). Beijing: Wenwu, 1978.
Shuo
wen jie zi zhu (Commentary
on "Explanations of Simple and Compound Graphs"). Compiled by Xu
Shen. Annotated by Duan Yucai. Taipei: Yiwen, 1974.
Sima
fa zhi jie (Direct
Explanations of the "Methods of the Commander"). An¬notated
by Liu Yin. In Ming ben wu jing
qi shu zhi jie (Ming Edition of the Direct Explanations of the Seven
Military Classics), Vol. 1. Taipei: Shi Di Jiaoyu,1972.
Sivin,
Nathan. Medicine, Philosophy and Religion in Ancient China: Researches and
Reflections. Aldershot, Ashgate: Variorum Series,
1995.
Skinner, G. William.
"Cities and the Hierarchy of Local Systems." In The City in Late
Imperial China. Ed. G. William Skinner. Stanford: Stanford University, 1977,PP.
275-351.
___ "Marketing
and Social Structures in Rural China," 3 parts. Journal of Asian Studies
24.1 (1964): 3-44; 24.2 (1964): 195-228; 24.3 (1965): 363¬399.
___ "Regional
Urbanization in Nineteenth-Century China." In The City in
Late Imperial China.
Ed. G. William Skinner. Stanford: Stanford University Press, 1977, pp. 2II-252.
SOU shen ji (Record of Collected Spirits). Beijing: Zhonghua, 1979.
Steinhardt, Nancy S.
Chinese Imperial City Planning. Honolulu: University of Hawaii Press, 1990.
Strickmann, Michel. "Dreamwork of Psycho-Sinologists:
Doctors, Taoists, Monks." In Psycho-Sino logy: The Universe of Dreams in
Chinese Culture. Ed. Carolyn T. Brown. Washington, D.C., Woodrow Wilson
International Center for Scholars, 1988.
Sukhu,
Gopal. "Monkeys, Shamans, Emperors, and Poets: The Chuci
and Im¬ages of Chu during the Han Dynasty." In
Constance Cook and John Major, eds., Defining Cbu.
Honolulu: University of Hawaii Press, 1999.
[Shi yi jia zhu]
Sunzi ([Ten Schools of Commentary on] Master Sun).
Shanghai: Guji,1978.
Taiping huan yu ji (Record of the World
from the Taiping Reign Period). Hongxing Shan Fang,
1803.
Taiping yu Ian ([Florilegium for] Imperial Inspection in the
Taiping Reign Period). Taipei: Shangwu, 1935.
Teiser,
Stephen. "Introduction: The Spirits of Chinese Religion." In
Religions of China in Practice. Ed. Donald S. Lopez, Jr. Princeton: Princeton
University Press, 1996.
Thorp, Robert L.
"Origins of Chinese Architectural Style: The Earliest Plans and Building
Types." Archives of Asian Art 36 (1983): 22-39.
Twitchett, Denis. "The T'ang
Market System." Asia Major 12:2 (1966): 202-248.
Van Zoeren, Steven. Poetry and Personality: Reading, Exegesis,
and Hermeneutics in Traditional China. Stanford: Stanford University Press,
1991.
von Falkenhausen, Lothar. "Issues in Western Zhou Studies:
A Review Article." Early China 18 (1993): 145-171.
___ "Mortuary
Behavior in Pre-Imperial China: A Religious Interpretation." In Religion
in Ancient and Medieval China. Ed. John Lagerwey. Hong Kong: Chinese University
of Hong Kong Press, 2004.
___ "Sources of
Taoism: Reflections on Archaeological Indicators of Religious Change in Eastern
Zhou China." Taoist Resources 5:2 (1994): 1-12. ___ Suspended Music:
Chime-Bells in the Culture of Bronze Age China. Berkeley: University of
California Press, 1993.
von Glahn, Richard. The Sinister Way: The Divine and the
Demonic in Chinese Religious Culture. Berkeley: University of California Press,
2004. Wakefield, David. Fenjia: Household Division
and Inheritance in Qing and Republican China. Honolulu: University of Hawaii
Press, 1998.
Waldron, Arthur. The
Great Wall of China: From History to Myth. Cambridge: Cambridge University
Press, 1990.
Waley,
Arthur, tr. The Nine Songs: A Study of Shamanism in Ancient China. London:
George Allen & Unwin, 1955.
Wallacker, Benjamin E. "Han Confucianism and Confucius in
Han." In Ancient China: Studies in Early Civilization. Ed. David T. Roy
and Tsien Tsuenhsuin. Hong
Kong: The Chinese University Press, 1978.
Wang, Chong. Lun heng ji jie
(Collected Explanations of the Balanced Discourses). Annotated by Liu Pansui. Beijing: Guji, 1957.
Wang, Fu. Qian fu lun jian (Interpretation of the
Discourses of the Hidden Man). Annotated by Wang Jipei.
Beijing: Zhonghua, 1979.
Wang, Yu-ch'uan. "An Outline of the Central Government of the
Former Han Dynasty." Harvard Journal of Asiatic Studies 12 (1949):
134-187.
Wang, Zhongshu. Han Civilization. New Haven: Yale University,
1982. Watson, Burton, tr. Chinese Rhyme-Prose: Poems in the Fu Form from the
Han and Six Dynasties Periods. New York: Columbia University Press, 197I.
Wen xuan (Selections of Refined Literature). Hong Kong: Shangwu, 1978. Wheatley, Paul. The Pivot of the Four
Quarters. Edinburgh: Aldine, 197I. White, James Boyd. Heracles' Bow: Essays on
the Rhetoric and Poetics of Law. Madison: University of Wisconsin Press, 1985.
---Justice as
Translation: An Essay in Cultural and Legal Criticism. Chicago: University of
Chicago Press, 1990.
___ The Legal
Imagination (abridged ed.). Chicago: University of Chicago Press, 1973.
Wiens, Herold.
China's March to the Tropics. Washington, D.C.: Office of Naval Research, U.S.
Navy, 1952.
Wilbur, C. Martin.
Slavery in China during the Former Han Dynasty, 206 B.C.-A.D. 25. New York:
Russell and Russell, 1943.
Worster, Donald. Rivers of Empire: Water, Aridity, and the
Growth of the American West. New York: Oxford University Press, 1985.
Wright, Arthur F.
"The Cosmology of the Chinese City." In The City in Late lmperial China. Ed. G. William Skinner. Stanford: Stanford
University Press, 1977, pp. 33-74.
Wu, Hung. "The
Art and Architecture of the Warring States Period." In The Cambridge History
of Ancient China. Ed. M. Loewe and E. 1. Shaughnessy. Cambridge: Cambridge
University Press, 1999.
___ "Art in
Ritual Context: Rethinking Mawangdui." Early
China 17 (1992): 111-144.
___ "Beyond the
'Great Boundary': Funerary Narrative in the Cangshan
Tomb." In Boundaries in China. Ed. John Hay. London: Reaktion
Books, 1994.
___ "Mapping
Early Taoist Art: The Visual Culture of Wudoumi
Dao." In Taoism and the Arts of China. Ed. Stephen Little. Chicago: The
Art Institute of Chicago, 2000.
___ Monumentality in
Early Chinese Art and Architecture. Stanford: Stanford University Press, 1995.
___ "Private
Love and Public Duty: Images of Children in Early Chinese Art." In Chinese
Views of Childhood. Ed. Anne Behnke Kinney. Honolulu: University of Hawaii
Press, 1995.
___ The Wu Liang
Shrine: The Ideology of Early Chinese Pictorial Art. Stanford: Stanford
University Press, 1989.
Wu, Xiaoqing, ed. Qin
jian Ri shu ji shi (Collected Elucidations of "Almanacs" from
Qin Strips). Changsha: Yuelu, 2000.
Wu yue chun qiu
(Spring and Autumn Annals of Wu and Yue). Si bu bei yao ed. Wuzi zhi jie (Direct Explanations of
the "Master Wu"). Annotated by Liu Yin. In Ming ben wu jing qi shu
zhi jie (Ming Edition of
the Direct Explanations of the Seven Military Classics), Vol. I. Taipei: Shi Di
Jiaoyu, 1972.
Xian Qin Han Wei fin Nanbeichao shi (Poems of the
Pre-Qin, Han, Wei, Jin, and Northern and Southern
Dynasties). Annotated by Lu Qianli. Taipei: Xuehair roo j.
Xiao jing zhu shu
(Commentaries and Subcommentaries on the "Canon
of Filial Piety"). In Shi san jing zhu shu
(The Thirteen Classics with Commentaries and Subcommentaries),
Vol. 8. Taipei: Yiwen, 1976.
Xiong,
Victor Cunrui. Sui-Tang Chang'an:
A Study in the Urban History of Medieval China. Ann Arbor: Center for Chinese
Studies, University of Michigan,2000.
Xu, Yinong. The Chinese City in Space and Time: The Development
of Urban Form in Suzhou. Honolulu: University of Hawaii Press, 2000.
Xunzi ji jie (Collected Explanations of the "Master Xun"). In Xin bian zhu zi ji cheng (New Compilation
of the Comprehensive Collection of the Various Masters), Vol. 2. Taipei: Shijie, 1974.
Yan, Yunxiang. The Flow of Gifts: Reciprocity and Social
Networks in a Chi¬nese Village. Stanford: Stanford
University Press, 1996.
Yan, Zhitui. Yan shi jia xun hui zhu
(Collected Commentaries on the "Family Instruction of the Yan Clan").
Annotated by Zhou Fagao. Taipei: Zhongyang Yanjiuyuan Lishi Yuyan Yanjiusuo, 1960.
Yan tie lun (Discourse on Salt and Iron). Shanghai: Renmin, 1974-
Yang, Hsiian-chih. A Record of the Buddhist Monasteries in
Lo-yang. Tr. Yit'ung Wang. Princeton: Princeton
University Press, 1984.
Yang, Xiong. Yangzi fa yan (The Model
Words of Master Yang). In Xin bian zhu zi ji cheng (New Compilation
of the Comprehensive Collection of the Various Masters), Vol. 2. Taipei: Shijie, 1974.
Yanzi chun qiu ji shi
(Collected Explanations of the "Springs and Autumns of Master Yan").
Annotated by Wu Zeyu. Beijing: Zhonghua,
1962.
Yates, Robin.
"New Light on Ancient Chinese Military Texts: Notes on Their Nature and
Evolution, and the Development of Military Specialization in Warring States
China." T'oung Pao 74 (1988): 212-248.
___ "Some Notes
on Ch'in Law." Early China 11-12 (1985-87): 243-275. ___ "The
Yin-Yang Texts from Yinqueshan: An Introduction and
Partial Re¬construction with Notes on their
Significance in Relation to Huang-Lao Taoism." Early China 19 (1994):
75-144.
Yi li zhu shu (Commentaries and Subcommentaries on the "Ceremonies and Rituals").
In Shi san jing zhu shu (The Thirteen Classics
with Commentaries and Subcommentaries), Vol. 3.
Taipei: Yiwen, 1976.
Ying, Shao. Feng su tong yi jiaoshi
(Annotated Explanations of the "Comprehensive Meaning of Customs").
Annotated by Wu Shuping. Tianjin: Tianjin
Renmin 1980.
Yu, Ying-shih. "Han
Foreign Relations." In The Cambridge History of China, Vol. I: The Ch'in
and Han Empires, 221 B.C.-A.D. 220. Cambridge: Cambridge University Press,
1986.
___ "Life and
Immortality in the Mind of Han China." Harvard Journal of Asiatic Studies
25 (1964-65): 80-122.
___ Trade and
Expansion in Han China: A Study in the Structure of Sino Barbarian Economic
Relations. Berkeley: University of California Press, 1967.
Yue jue shu (Book on the Destruction
of Yue). Shanghai: Shangwu, 1956.
Yunmeng Shuihudi Qin mu (The Qin
Tomb from Shuihudi at Yunmeng).
Beijing: Wenwu, 1981.
Zhangjiashan Han mu zhu jian (The Bamboo Strips from the Han Tomb at Zhangjiashan). Beijing: Wenwu,
2001.
Zhanguo ce (Stratagems of the
Warring States). Shanghai: Guji, 1985.
Zhanguo zong heng
jia shu (Book of the
Warring States Vertical and Horizontal Alliances). In Mawangdui
Han mu boshu (Silk Texts from a Han Tomb at Mawangdui), Vol. 3. Beijing: Wenwu,
1983.
Zhou li zhu shu (Commentaries and Subcommentaries on the "Rituals of Zhou"). In Shisan jing zhu
shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 3. Taipei: Yiwen,
1976.
Zhuangzi ji shi (Collected Explanations of the "Master
Zhuang"). In Xin bian zhu
zi ji cheng (New Compilation of the Comprehensive
Collection of the Various Masters), Vol. 3. Taipei: Shijie,
1974.
[Chun qiu] Zuo zbuan
zhu (Commentary on the "Transmissions of Master Zuo on the Spring and Autumn Annals"). Annotated by
Yang Bojun. Beijing: Zhonghua.1981.
Zufferey, Nicolas. To the Origins of Confucianism: The Ru in
Pre-Qin Times and during the Early Han Dynasty. Bern: Peter Lang, 2003.
For updates click homepage
here