To Myitkyina and Kachin State

 

Back in 2012 I reported about the Burmese armed forces fight against the Kachin and China’s collusion with the Myanmar Government.

 

Unfortunately in spite of the recent election results not much change is noticeable in Kachin State. Attacks by the Burmese armed forces are ongoing.

 

Only weeks ago when people of a village that came under attack  fled for their lives in a panic, 22  sick, elderly and disabled persons were left in their homes without that any aid group was being allowed to move near the village and help. And this has been going on for years.

 

A lot of the current fighting is taking place in the area around Hpakant, not surprising one of the leading jade-producing zones.

 

 

Above a truck stuck on the muddy road to Hpakant, waiting to be dragged out by elephants. Huge amounts of precious jade have been mined in Hpakant over decades and yet in Kachin State there are insufficient schools and supply of electricity, and the roads are in very poor condition.

 

Discuss jade with a Kachin and they invariably hark back to the old days, when families could draw on Hpakant’s natural riches to build homes and make their livelihoods. However, since the military junta parcelled the jade mines out in the early 1990s, the industry has gone from a small-scale business in which many local miners could participate to one run by government approved companies who are often backed up by military force (see below).

 

From my current position on the outskirts of Myitkyina, the results of the fighting are noticeable as many fled to safety here. Upon my arrival, I also found out that next to Myitkyina airport there is a large military base, and overall, there are more than 40,000 Burmese soldiers stationed throughout the state. Starting in October the government has deployed 20 battalions, heavy artillery, and fighter aircraft.

 

While my focus here is not tourism, neither is Myitkyina, a hot ticket for foreigners in general. That probably could have changed if the government had seen the potential for ecotourism and tiger spotting safaris. At the urging of American biologist Alan Rabinowitz, known in conservation circles as “the Indiana Jones of wildlife protection,” the Burmese government designated 13,600 square miles for the world’s largest tiger reserve in the Hukawng Valley and then promptly set about logging the ancient teak forests and selling the gold mining rights in much of it to the Yuzana Company, a Burmese business conglomerate founded by a politically connected tycoon subject to American investment sanctions who is now a member of Parliament. The Yuzana Company not only started stripping the tiger habitat of its forests*, but it also seized (with military backing) hundreds of thousands of acres of Kachin farmland belonging to the residents of seven villages who had no other means of making a living. It even tore up roads built by the farmers so they would be forced to use company roads and pay their tolls.

 

 

*In 2012, EIA research revealed that China was the world’s biggest consumer of Burmese illegal timber, having imported at least 18.5 million m3 of illegal logs and sawn timber in 2011, worth $3.7 billion, constituting 10 per cent of China’s total wood products imports.

The official Wildlife Conservation Society reports that still some Tigers supposedly remain in the Hukawng, locals, in contrast, are reporting that there are no more tigers. In any event, the numbers are not likely to increase as the Yuzana Company’s gold mining strips the land bare and releases cyanide contaminating the area soil as well as its water sources. Leave it to the old school generals of Burma to create the world’s largest tiger reserve with the fewest tigers. Just as Orwell’s “Ministry of Plenty” from his novel Nineteen Eighty-Four rations and reduces the supply of food and other goods while claiming to raise the standard of living, Myanmar’s Ministry of Environmental Conservation and Forestry (previously known as the Ministry of Agriculture and Forests) seems to be hell-bent on selling rather conserving the country’s resources.

Unfortunately, this kind of land grab is a common occurrence in Myanmar. Sometimes a few farmers are displaced, and sometimes it’s whole villages. The new claimed democratic reforms seemed to have little effect on this pursuit. The news website The Irrawaddy reported in 2014 that a court near Mandalay had sentenced around 350 villagers to prison terms for essentially complaining about having their lands stolen by the government and given to a private businessman.

Although the hills around here at the moment seem peaceful to me, the people of Shan State are well-accustomed to struggle. In the 1960s, Burma's dictator, General Ne Win, launched a counter-insurgency strategy called the “Four Cuts,” which were allegedly designed to cut the four main links that rebels had to food, funds, intelligence, and recruits.

The “Four Cuts” is a name that connotes precision and strategic thinking, but I guess that calling it more accurately the “Village Burning Policy” lacks a certain pizazz. The terrible thing about it is that it has never stopped. Over the years, many in Shan State have been forcibly relocated, and it is still happening.

Even in 2015, the year of the big presidential election when things are supposed to be different, villagers in southern Shan State are being forced off of farmland to make way for a military golf course in the village of Kholam. In an interview with the Democratic Voice of Burma, one farmer stated, “I lost all my 10 acres… It includes my farm, garden and paddy fields. I can’t go to my farm. Soldiers are guarding the area. I have nowhere to work. Everybody is facing problems, all of us in the district.” that these farmers initially came to the area when their previous villages were burned in the “Four Cuts” strategy. First, they have their villages burned and are forced to flee to another area. Then they are being forced to move again.

Generally speaking, Kachin society includes a variety of different linguistic groups with overlapping territories and integrated social structures. These are notably the Rawang, the Lisu, the Zaiwa, the Lashi / Lachik  and the Lawngwaw and Jinghpaw. Such definitions carefully distinguish Kachin and Shan (Tai) people though some Kachin people have defied the Western expectation of lineage-based ethnicity by culturally becoming Shans.

For the Kachin, the Burman failure to honour Panglong, or what they call the “spirit of Panglong”, is the original sin of modern Burma.

Officially, the Kachin, should be equal citizens with the Burmans, enjoying, all the same, rights and opportunities. But the real story has been and continues to be, very different. Religion (many Kachin are Christian) has come to be just one of many markers by which the Buddhist Burmans discriminate against them. They are treated as second-class citizens, or worse, in their country, and this has been both a cause and a consequence of the bloody civil wars that most of these peoples have fought with the central Burman authorities since independence. Thus, the division between the ethnic Burmans, who mainly occupy the low-lying central plain of the country, and the ethnic groups along the country’s extensive, winding borders, remains the most serious fault line in the country. Geography counts for much here. The horseshoe-shaped ethnic minority region surrounding the Burman core is the distinctive politico-geographic feature of Burma.

Probably about one-third of the people in the country is non-Burmans. If the conflicts that this horseshoe fault line has produced are not resolved, then Burma will never have peace or prosperity, for the first is a prerequisite for the second. And it is in Kachin State, in the far north of the country, stretching from the central plains to the foothills of the Himalayas, that the differences between the ethnic minority groups and the ruling Burmans are at their most stark. Thus, the real test as to whether the Burmese government wants to reform, and whether Burma can genuinely look forward to a peaceful, democratic future will be here, in the lands of the Kachin.

A view repeated by leaders of the Kachin, Karen and Shan, points to the ongoing rift between the ethnic minority groups, their political parties and the NLD, is that  Aung San Suu Kyi does not care deeply enough about the ethnic issues, and does not refer to the Panglong agreement enough. Ultimately, they do not see their interests as being naturally aligned with the Burman-dominated NLD, and Aung San Suu Kyi had not done enough to make up for that in her hopes to form a broad, nationwide coalition to replace the military-dominated governments. It is clear to all that her immediate concern is with the handover of power to her by the present government. She wants nothing to be in the way of a smooth transfer.

About 40 miles away from Myitkyina, in the town of Laiza, the Kachin Independence Organization (henceforth KIO) maintains a stronghold where Kachin refugees have flocked after surviving encounters with the Government Burmese Tatmadaw army. I question how long they can defend themselves against bigger numbers and more advanced weapons.

Asking about the general situation today, a resident of Myitkyina said: “The generals are thinking they are Burmese kings like in the old days of history. They think everything belongs to them – the jade, the trees, everything. Now they look for oil to sell to the Chinese.”

This was confirmed by a recent report that came to the conclusion that the value of official jade production in 2014 alone was well over the US$12 billion indicated by Chinese import data, and appears likely to have been as much as US$31 billion. To put it in perspective, this figure equates to 48% of Myanmar’s official GDP and 46 times government expenditure on health. Clearly, if openly, fairly and sustainably managed, this industry could transform the fortunes of the Kachin population and help drive development across Myanmar. Instead, the people of Kachin State see their livelihoods disappear and their landscape shattered by the intensifying scramble for their most prized asset. As seen from an incident a few weeks ago conditions in jade mines are often fatally dangerous while those who stand in the way of the guns and machines face land grabs, intimidation, and violence.

 

The Kachin know all too much about foreign investment, and particularly the rapacious and destructive side of it. For the Kachin, more than any other of the ethnic groups in Myanmar can see perfectly well that if they were allowed a fair share of the fabulous mineral riches that have been extracted by outsiders from beneath their feet they would now be relatively wealthy, rather than crushingly poor. This compounds their sense of grievance. For Kachin State contains many of the country’s biggest and most valuable mines, mostly of jade and amber, but also of gold. Many of the largest mines are clustered around Hpakant, said to be home to the highest concentration of bulldozers in the world – 12,000 or so of them. Here, entire hills and mountains regularly disappear in the mechanised quest for jade. Such is the demand for the famously dark-green stone from the Kachin hills that a jade bracelet sold just over the border in China can fetch up to several thousand dollars. The Kachin see almost none of this money, which ends up mostly in the pockets of the Burman generals.

Myanmar’s jade industry may well be the biggest natural resource heist in modern history. The sums of money involved are almost incomprehensibly high, and the level of accountability is at rock bottom. As long as the ghosts of the military junta are allowed to dominate a business worth equivalent to almost half the country’s GDP, it is difficult to envisage an end to the conflict in Kachin State. Lessons from other nations afflicted by the resource curse, as well as Myanmar’s history, suggest that the threats to the country’s wider political and economic stability are also very real.

Unfortunately so far there is no sign of this after the elections. Or as one of the leading mine companies commented yesterday: "Until now, Aung San Suu Kyi hasn't been able to influence the military, so I don't think an NLD government can either.”

Because of the stepped-up extractions, thousands of ethnic villagers are being forced off their land. Scavengers, or "handpicked" who in their thousands scour mountains of loose earth and rubble for nuggets of jade, are sometimes buried alive, including 114 killed in a landslide last month.

 

The above map is based on a study done in January 2015. Whereby the major Burmese armed forces attacks that started early October were intending completely eradicate all remaining influence of the KIA/KIO in the area for the generals to take control of the resources.

Below a Burmese Tatmadaw soldier walks through a jade mining site as the police and military forces come to arrest illegal jade miners and the miners’ families stand and shout in the background. The Tatmadaw systematically extorts from illegal miners and demands a payment of 20% of the value of each stone that they find; generating a substantial off-budget revenue stream.

Through its administrative structure, the military government today has complete control, including of all the schools in the state, tax revenues, hospitals, the judiciary and, of course, the police.

The Kachin were hoping that the ceasefire in October would have lead to political talks to address their numerous grievances. In Laiza, the Kachin established a lively and authentic Kachin cultural identity, producing school textbooks in Jinghpaw, for instance, and teaching people their history. But in Kachin State itself, it was more of the same, merely a further deterioration in the rights, status and culture of the Kachin. But the war only exacerbated the differences between the Kachin and the Burmans, and this continued.

Kachin Independence Organization estimates that 15,000 people were displaced because of the project.

Shan State’s 10,000-plus are internally displaced people (IDPs) are now dispersed between more than ten locations in six townships.

Below and above two camps of displaced people in Shan State.

 

Unfortunately, while the election was a step in the right direction, Myanmar will not be able to enjoy democracy simply because the NLD won the election. One of the reasons for this is because the election was held under 2008 Constitution, which was adopted from the military’s seven-point roadmap that enshrines power to the institution.

A major problem for Kachin, as was also the case in many other ethnic areas of the country, was that of voting cancellations. The Kachin Democratic Party candidate told one of my contacts today that ethnic parties in Kachin state the incoming government to hold by-election soon.  “Even if the by-elections are held, we still won’t be able to form a government, but I want to know how much understanding and priority the new government will have with regards to ethnic parties,” he said. In other areas of the country there are similar situations.

But while the United States and Canada might send election observers to parliamentary by-elections someone of the diplomatic mission in Yangon told me over the phone today that the perception is that the Myanmar governement had not met international standards in this regard.

Sharing similar views as many of the Kachin I spoke to, David Tharckabaw recently mentioned in an interview:

 “It would be hard for Ms Suu Kyi and the NLD to wrest total control away from the military...The military holds three important ministries – defense, interior and border security. Whatever government is in power, to be effective in governing the country it needs to amend the Constitution. That will be difficult. To change the Constitution, the parties have to get 70% plus one; one from the military. That means the military have something like veto power again. In reality, they are controlling the power with the three ministries I mentioned...The national ceasefire will have to be renegotiated. The Nationwide Ceasefire Agreement was initially demanded by the ethnic resistant organizations. Of course, the government delayed because they still want to carry out their strategy of attacking some, making ‘peace’ with others. The talks have been going on for nearly five years, but with no real nationwide ceasefire achieve. If the NLD become the government, they have to lead the peace process. They have to lead the negotiations...Unless we have real peace, there will be no change. The military and their cronies will dominate the economy.”

While in reference to Suu Kyi a neutrally worded policy briefing about the November election today stated: “Unless, however, the NLD can really reform the structures of national politics, there are already concerns that the party could go the way of AFPFL governments in the parliamentary era of the 1950s, concentrating on party politics in the national capital, failing to end conflict, and continuing the marginalization of minority peoples.”

Shan Nationalities League for Democracy Chairperson Khun Htun Oo yesterday criticized Burma’s draft Framework for Political Dialogue (FPD) for a lack of inclusiveness:

This way, it will be like the Two Trees Convention that was held by the military in the past,” the 72-year-old former political prisoner said, referring to Burma’s National Convention, a process initiated in 1993 to write a new national constitution and which ended with the much-criticized 2008 Constitution.

 

 

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