When the US
Declaration of Independence was adopted on the 4th of July 1776, a special
committee consisting of Benjamin Franklin, Thomas Jefferson and John Adams was
given responsibility for designing a seal for the nation. Inspired by the
Bible, the committee proposed a seal which showed pharaoh sitting on an open
chariot, with a crown on his head and a sword in his hand passing through the
divided Red Sea in pursuit of the Israelites. Rays from a pillar of fire beamed
down on Moses who is portrayed standing on the shores extending his hand over
the sea causing it to destroy the Egyptian forces. Around this picture were the
words: 'Rebellion to Tyrants is Obedience to God'. Although the Great Seal of
the United States was subsequently altered, it has always carried the thirteen
stars, symbolizing the colonies, arranged in the shape of the star of David.
Similarly, the Liberty Bell in Philadelphia had inscribed on it a verse from
the Book of Leviticus: 'And proclaim liberty throughout the land unto all
inhabitants thereof'. This ideal of liberty and equality, which was exported to
the colonies from England and Holland, was directly linked to Scripture. In
addition, the settlers were anxious to link the New World to the Holy Land by
giving their settlements biblical names like Salem, Massachusetts/ Bethlehem,
Pennsylvania/ Nazareth, Pennsylvania/ Zion National Park in Utah/ Jericho, New
York. Among Christian sects, the Mormons maintained that descendants from the
House of Joseph came to America. Their historical record, kept on metal plates,
was delivered to the prophet Joseph Smith, who translated them into English.
This record - The Book of Mormon - was published in 1830.
Meanwhile in England
seven years earlier (May 1823), one Lewis Way and the Rev. W.E. Lewis had
sailed to Lebanon with a letter of recommendation from Sir Sidney Smith, the
commander of the British fleet that had defeated Napoleon at the Battle of Acre
in 1799. Way presented this letter to' the Emir of Lebanon who allowed these
missionaries to enter the country. Way and Lewis brought 10,000 Bibles with
them, which they distributed to those whom they visited. While these
missionaries were in Lebanon, considerable opposition was aroused concerning
their activities. Remarking on these events, Way wrote: 'I am therefore not
surprised that on the landing of 10,000 Bibles on the shore of the Holy Land,
there should be persons ready, as if prepared to prevent their distribution, or
counteract their efficacy; and such was the case.' In January 1824 the Pope
issued a bull forbidding Roman Catholics to receive and read any of the 10,000
Bibles, and Turkish authorities issued a decree forbidding the distribution of
Christian literature in the Levant.
When following a war
with the Turkish Pasha the Egyptian leader, Mehemet Ali 1832 conquered Acre,
Damascus and Aleppo a Dutch missionary John Nicolayson
January 1833 wrote to the Egyptians, asking permission to allow missionaries to
settle in the Holy Land. But even though the Egyptians were willing, a number
of local Christian communities were opposed to the interference of these
Protestants. Nicholayson nevertheless rented a house
near the Jewish quarter, thereby becoming the first permanent Protestant
missionary in Jerusalem.
But the project to
build a first Church was interrupted by the Damascus Affair: in March 1840 a
French Capuchin monk Padre Tomaso disappeared in Damascus after visiting a
Jewish area; later the Jews were accused of murdering him and using his blood
for a Passover meal. In support of the Damascus Jews, Nicolayson
sent a letter with Pieritz in which he expressed his
outrage at the blood libel accusation. Similarly in England over fifty Hebrew
Christians signed a statement in which they repudiated the charge.
The events of 1840
also hastened the beginning of Jewish Religious Zionism Yehuda hai Alkalai, in Serbia, became
convinced that the Jewish people could be secure only in their own land. And Zwi Hirsch Kalischer, the rabbi
of Thorn published his Derishat Zion in 1862.
When Britain, Russia,
Prussia and Austria met in London in July 1840, they made an alliance with
Turkey for peace in the region. The terms demanded the withdrawal of Egypt from
Turkey. At the same time Syria revolted against its Egyptian rulers and war
broke out throughout the region. In September a British fleet captured Beirut
and then proceeded southward, capturing Sidon and Acre. Thus it comes to no
surprise that England played a pivotal role to bring Jewish believers to
Christ, for if settling in Palestine under the sanction and protection of the
Sultan, they could be a check upon any future evil designs of Mehemet Ali or
his successor. Founded in 1882 by Dr H.A. Stern, the Hebrew Christian Prayer
Union, thus sought to unite Jewish Christians in spiritual fellowship. Every
Sunday, prayer was offered privately by each member and there were general
worship meetings as well. From 1883 to 1890 its membership increased from 143
to 600. In addition, other branches were established in Germany, Norway,
Romania, Russia, Palestine and the United States. And in 1866 they declared
that they had found in Jesus the Messiah to whom the Law and the prophets bear
testimony. It was in his blood, they stated, that they had found peace, and
looked for his coming in glory as the hope of Israel.
The Russian pogroms
of 1881 had a profound impact on what now became Jewish Secular Zionism, thus
in 1882 Leo Pinsker published Autoemancipation,
asserted that the Jewish problem is as unresolved in the modern world as it was
in former times. 'The Jewish people', he wrote, 'has no fatherland of its own,
though many motherlands; it has no rallying point, no centre
of gravity, no government of its own, no accredited representatives. It is
everywhere a guest and nowhere at home. Having no home, he can never be
anything other than an alien. He is not simply a guest in a foreign country;
rather he is more like a beggar and a refugee. In conclusion, Pinsker contended that the Jews are despised because they
are not a living nation.
In 1883 a Jewish
immigrant from Russia, Reuben Lehrer, built a house in Wadi Hanin
in the coastal plain; later other Jews including Avraham Yalofsky
joined him. Lehrer called the village Nes Ziona ('Banner towards Zion'); there he and his friends
planted citrus groves, but he was killed by a group of Arabs five years later.
Despite such dangers, other Jews continued to come to the country. Between 1882
and 1903 a total of 25,000 Jews settled in the country, many of which lived by
tilling the soil or worked as hired laborers at the Mikveh Israel school.
Amongst Jews in the diaspora, these early Jewish settlements in Palestine were
viewed as a religious community. In reality however, Jews living in Palestine
ranged across the religious spectrum from the strictly Orthodox to the most
secular.
Unlike Christian
Zionists who were preoccupied with biblical prophecy, Jewish Zionists were
intent on establishing a place of refuge for the Jewish people. Unlike both Jewish
and Christian Zionists in turn ultra-Orthodox critics believed it was forbidden
to accelerate divine redemption through human efforts. Paralleling this
critique, liberal Jews assailed Zionism as a misguided utopian scheme.
In the summer of 1914
the Turkish government imposed strict measures to curtail Jewish immigration.
Later, when Turkey entered the First World War on the side of the Central
Powers, France and Russia became Turkey's enemies. As a result, the Jews of
Palestine suffered great hardships as food supplies dwindled and the Turkish
government came to regard the Jewish population with hostility since large
numbers of Jewish immigrants were Russian in origin.
During the First
World War, the Turkish government ordered the expulsion of 6000 foreign Jews in
the Holy Land. As the Evening Standard recorded:
The unfortunate
captives were literally thrown into the boats, while on the way the Arab
boatmen brandished knives and robbed them of what little they possessed. Moans,
tears, hysterical shouts filled the air. Then, without any warning, the steamer
weighed anchor and left. It was late in the evening and you could imagine the
horror of the situation.
In line with the
British aspiration of defeating Turkey and becoming the major power in the Middle
East the Balfour Declaration was issued, and a letter from the British Foreign
Secretary, Arthur Balfour to Lord Rothschild, dated 2 November 1917, the
British government resolved to create a National Home for the Jewish people in
Palestine.
The Turkish military
commander, Jemal Pasha, sought to quell both Jewish and Arab national
sentiments. In Beirut and Jerusalem several Arab leaders were hanged, and
18,000 Jews were expelled or fled from Palestine to Alexandria. In addition,
Jews known to have been active in Zionist circles were expelled from the
country. In response to these developments, the Jaffa Group, consisting of a
number of Jewish fighters, was established to defend Jewish settlements in
Palestine. With the outbreak of war, a number of Zionists were anxious to
establish a Jewish legion to fight alongside the Allies against the Turks. It
was the aim of this group to participate in the liberation of Palestine from
Turkish control and to convince the Allies of the need for a Jewish homeland.
In the years
following the First World War, approximately 35,000 settlers entered the
country, including now also Jews who were inspired by socialist values.
Hostility on the part of the Arab population, erupted in the 1920 riots, and
Jewish leader Vladimir Jabotinsky was arrested by the British and put into
prison.
During this period of
instability an English Jew, Sir Herbert Samuel, arrived on 30 June 1920 in
Palestine as High Commissioner and Commander in Chief. He believed that Jews
would be able to live harmoniously with the Arab population. Thus in August
1920 Samuel authorized a Land Transfer Ordinance that made it possible for
Zionists to acquire land; in September an Immigration Ordinance opened
Palestine to legal immigration from those who obtained visas from the Zionist
Organization.
When Palestine was
transferred from the Foreign Office to the Colonial Office under Winston
Churchill, a conference of senior British officials in the Middle East took
place in Cairo in order to reach a settlement with the leaders of Arab
nationalism. Added to Arab fears about Zionist aspirations was the dispute
about the election of the Grand Mufti of Jerusalem, the supreme representative
of Muslim Arabs. Once the post of Grand Mufti became vacant, it was to be filled
according to Ottoman procedures. An election took place. Hajj Amin, the
principal instigator of the anti- Jewish riots of Easter, 1920 and his
followers declared that the elections had been rigged by the Jews. During early
May, rioting spread to other coastal centres. In
order to calm Arab feeling, Samuel introduced a temporary suspension of
immigration and agreed to Richmond's recommendation about the election of the
Grand Mufti. One of the three Arabs who had been elected was encouraged to
stand down, and Hajj Amin became Grand Mufti of Jerusalem.
By the end of the
decade, there was a change in Whitehall in London: the Conservative government
fell and was replaced by a Labour government under
Ramsay MacDonald. Britain was now governed by those who had no past links with
the Balfour Declaration; in addition the new Colonial Secretary was
unsympathetic to the notion of a Jewish national home in Palestine.
Enter Hal Lindsay and Tim LaHaye
After all of this,
and by the time when the Nazi holocaust had engulfed millions of Jews in
Europe, dispensationalists looked for signs of the times and sought to predict
what would occur in the future. Basing their views on biblical prophecy, they
were determined to interpret world events and illustrate how they were leading
to the Second Coming. As futurist premillennialists, they felt that they would
be raptured before the end-times occurred, but they expected to live long
enough to see history moving toward its predetermined end. However, with the
establishment of Israel and the expansion of its borders dispensationalists
became more politically active.
Where Hal Lindsey
today is considered one of the most significant Christian dispensationalists of
the twentieth century. The past ten years, along with Hal Lindsey and Tim
LaHaye and so on, dispensationalism has significantly started to influence
Zionism.
Books dealing with
Armageddon are best sellers, such as Hal Lindsey's The Late, Great Planet Earth
which has sold more than 25 million copies. In the late 1990s evangelist Tim
LaHaye's Left Behind series of books dealing with the rapture of born-again
Christians sold nearly three million copies. The Dallas Theological Seminary,
the most influential seminary teaching Christian Zionism, graduated many of the
pastors now preaching Armageddon Theology in nearly 1000 Bible churches. The
popularity of Armageddon theology extends from ordinary believers to the
highest level of government. The former Secretary of Defence,
Casper Weinberger, for example, remarked in 1982 concerning Armageddon: 'I have
read the Book of Revelation and yes, I believe the world is going to end by an
act of God, I hope - but everyday I think that time
is running out.
With the
establishment of Israel in 1948, a number of premillemnial
dispensationalists began to assert themselves within the large evangelical
community. Israel and the Cold War were linked together by premillennial
authors and preachers who interpreted world even in the light of biblical
teaching. According to their view, the end of history was approaching, and an
evil global empire was soon to emerge under the leadership of a world leader,
the Antichrist.
In 1990 Robertson
founded International Family Entertainment Inc. as well as the Family Channel,
a satellite cable-TV network with 63 million US subscribers. In 1997 Robertson
sold IFE to Fox Worldwide Inc. for 1.9 billion dollars. Today, CBN is one of
the world's largest television ministries and produces programmes
seen in 180 countries and heard in 71 languages. The 700 Club, hosted by
Robertson, is one of the longest running television programmes
and reaches an audience of about seven million viewers. According to Robertson,
its goal is to fulfil end-time prophecy:
I will never forget
the time, April 29 1977, when we had built the first earth station ever to be
owned by Christian ministry in the history of the world, and we were the first
ever to take a full-time transponder on a satellite ... so we were pioneers in
this area. I remember it was ten 0' clock in the morning when we went on with
the broadcast. We then cut to the Mount of Olives in Jerusalem, a little after
five 0' clock in the afternoon. There were some clouds forming over the Temple
Mount... And when I saw the Mount of Olives, and I saw where my Saviour is going to put His foot down when He comes back to
earth, I was thinking, 'I'm transmitting it!' The Bible says every eye is going
to behold Him, and here it is happening! We see how it is going to be fulfilled
right in front of our eyes!
Along with Jerry
Falwell and Pat Robertson, Hal Lindsey has played a central role in the
development of evangelical dispensationalism. The author of over 20 books
spanning 27 years, he hosts his own radio and television programmes,
leads pro-Israeli Holy Land tours, and publishes a monthly Christian journal
Countdown as well as the International Intelligence Briefing. In addition, he
hosts a weekly news programme, International
Intelligence Briefing on the Trinity Broadcasting Network television station.
Lindsey's most famous
book, The Late Great Planet Earth, has sold more than 18,000,000 copies in
English and has been translated into 44 languages. Despite changes in the world
events since it appeared in 1970, Lindsey argues that his prophetic and
apocalyptic scenario is accurate. Determined that political events are the
fulfilment of Scripture, he contends that the end of the world is imminent.
Hence, later books such as The Final Battle (1994) and Apocalypse Code (1997)
are revised versions of earlier works: The Late Great Planet Earth (1970), and
There's a New World Coming (1973). Determined to demonize Russia, China, Islam
and Arab nations, he encourages the economic funding of Israel by the United
States. Israel, he insists, should resist any negotiation of land for peace;
instead, the Occupied Territories should be incorporated within Israel.
These three figures -
Falwell, Robertson, and Lindsey - are figureheads of a vast evangelical
movement consisting of over 150 influential Christian leaders including Oral
Roberts, Mike Evans, Tim LaHaye, Kenneth Copeland, Paul Crouch, James Dobson,
Ed McAteer, Jim Bakker, Chuck Missler and Jimmy Swaggert. Together they reach an audience of over 100
million Americans weekly through their radio and television programmes.
One of the more
extreme examples it a right-wing Israeli group that has drawn on American
dispensationalist support is the Temple Institute founded in 1986 by Rabbi
Yisrael Ariel. Its aim is to educate Israelis about the significance of the
Third Temple and to prepare for its creation. A veteran of the liberation of
the Temple Mount during the Six Day War, Ariel believes that Israel's future
depends on rebuilding the Temple. When this is achieved, God's original
promises to Abraham will be fulfilled. including Israel's possession of the
territories promised to Abraham' descendants. In 1989 Ariel and Joel Lerner of
the Sanhedrin Institute did manage to gain access to the Temple Mount, where
they planned to have a Passover sacrifice. Yet they were stopped by the
authorities. As the leader of Tzifay, Ariel organized
members of the Jewish underground who had been jailec
after their attempt to blow up the Dome of the Rock. In his view, killing the
enemies of Israel should not be the concern of the Israel courts; in his
journal, he condemned all Jews who did not support the creation of the Third
Temple. In addition, he classified Christians as well as Muslims as idolaters,
thereby making them unfit to live in the Holy Land. Dispensationalists are
encouraged by such activities as well as the knowledge that under the
institute's auspices, Israelis arc sewing priestly vestments, manufacturing
implements for animal sacrifice, and teaching Temple priests how to officiate.
In certain respects, Christian
Zionists share the same religious agenda as Jewish Religious Zionists. However,
Christian Zionists - no matter what their theological orientation believe that
the prophecies in Scripture concerning the Jewish nation are being fulfilled in
our own time. Today, millions of these fundamentalist Christians have become
"massive lobby, actively involved in Middle East affairs. Some, like Pac
Robertson and Jerry Falwell, have played an important role in the highest
levels of American political life.
Christian Zionists
claim that their views are based on biblical principles and promises, which are
backed up by biblical prophecies and New Testament truths. Their position, they
believe, looks beyond the evolving concerns of political Zionism and views both
the Jewish people and the land of Israel as chosen by God for the purpose of
redeeming the world. Whatever one makes of this debate, there is no doubt that
Christian Zionism has become a massive and influential movement. Dispensational
premillennialism in its various forms, in particular, continues to arouse
passionate devotion to the Jewish state and generates both political and
financial support for a Jewish homeland in the Middle East. In our war-torn
world it will inevitably playa significant role as Jews
and Palestinians seek to find a solution to the crisis in the Middle East.
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