The UFO experience
has seemed for many fraught with spiritual or religious meaning. And UFO sects
offer a plausible story which, superficially at least, conforms with our knowledge
of life in space. They do not require belief in traditional myths such as
virgin birth or bread changing into flesh and wine into blood.
While secular
organizations were looking for "nuts and bolts" proof. and indeed
expected to find it, contactee followers were
satisfied with convincing narratives: They captured the flying saucers in
mythological interpretations. Channeling is often dated from the late 1940’s
when also other UFO enthusiasts began to deliver messages from extraterrestrial
beings. And with that also came "prophecy."
The Unarius Academy
claims to communicate by telepathy with space beings that are beneficent, like
angels, and are to guide humankind into a new era of peace and prosperity. Tumminia's book examines the ability of the group to keep
the faith despite failed prophecies about the landing of the "space
brothers." The believers "always came up with an explanation,"
she said. "This is what we in sociology call unfalsifiable
knowledge." So, she said, when 2001 came and went without the expected
landing of the space brothers, the believers blamed the September 11 attacks
and Earth's warlike status.
In the case of
Unarius banding together throughout the years, old and new followers have
continued to produce confirmations of the prophecy's fulfillment by acting out
scenes for filmed psychodramas and giving testimonials at weekly meetings.
For example, during
the early part of September 1975, Uriel was prompted by a strong feeling that
the landing would occur any day. Pressured by inner urgings. she announced the
specific day of the month. As anticipation started to increase. Unarians made plans for the arrival of the massive ships.
At the Center, one thousand engraved invitations were ordered, as was a large
banner for the front of the building, which read, "Greetings, Space
Brothers!!! Love and Peace!!!"
Antares, under
Uriel's direction, ordered several charter buses for the event, Antares did
what he was told, although he had a sense of deep foreboding. He scheduled a
fleet of buses, which would run relays from the Academy so that all those who
wanted to greet the Brothers could be been taken to the landing site. As
preparation continued, Antares had the road to the property widened and a fence
constructed to keep out unauthorized seekers. Amid the exciting activity and
frenzied anticipation, Antares tried to contain his growing fear that thousand,
of people, would come to view the spaceships. Privately he told Uriel that
surely she must make contact with the government and arrange for the National
Guard for the safety of all concerned.
But Uriel was
sonic" hat oblivious to Antares, for she was in a heightened state of
ecstasy, "psychically seeing many of the scenes that were going to take
place". She said that when the Space Brothers landed, they would present
her with a crown. For this occasion, she had her dressmaker fashion a gown fit
for an interplanetary coronation. Other gowns were also hurriedly ordered as
the Brother, would surely take her on a world tour. As Uriel saw the future
events unfold in her mind, she described the scene to her students. A luxurious
stateroom was being prepared for her on a flying saucer. In its enormous
closet, she would put the lovely clothes she had purchased for the trip.
Uriel went on extra
shopping trips during that time to purchase more trunks and suitcases. Her
plans were to move into a spacecraft with style. On the expected worldwide
peace mission, she and the Brothers would greet many heads of state. Off they
would fly to England. France. and Germany, subsequently visiting the Soviet
Union. China, and Japan. After their world tour, Uriel and the Space Brothers
would proceed to contact the president of the United States. On the home front,
Uriel made arrangements to give away her worldly goods. She wrote farewell
notes to her dear students and began the process of incorporating Unarius as a
nonprofit educational foundation. To Antares. Uriel gave her "Space
Cadillac- with a model of a flying saucer attached to the roof. She began
signing over her bank accounts and property to Unarius. As the hour grew near.
Uriel gave her farewell speech to her closest students at the dining table in
her home. Then later at the Center, she said goodbye to fifty students who
softly wept at the thought of her leaving.
According to Unarius.
"Finally on Monday, the 22nd. the great psychic bubble exploded". Cosmon, Uriel's close student and fellow channeler, called
her from Los Angeles. Cautiously Cosmon told Uriel
that he was in tune with the Brothers who wanted her to know that she was not
going through a real event. Instead, she was experiencing her life as Isis,
Queen of Egypt. some 14,000 years ago. In that lifetime. Isis and her husband
Osiris (Ernest Norman) rushed toward the landing site of a spaceship that had
come to take them home. As they arrived. they were set upon and murdered by a
crowd of people. The Brothers hovered aloft in their saucer. unable to stop the
attack. The very murderers had now reincarnated as Unarian
students.
The
"reliving" started to spread throughout the community, first by word
of mouth, then during the Center's night classes. According to testimonials,
the students were experiencing considerable stress. They had come to believe
that Uriel was leaving them. At the same time, they were prepared to meet the
Space Brothers. the extraterrestrial architects of the New Age. Now it was
clear that the Space Brothers were not coming. for Uriel was still there among
them.
They had come face to
face not with a Space Brother, but with the issue of Uriel's credibility. Would
they abandon their student roles because of the disconfirmation of the
prophecy'? Many had doubts about continuing in Unarius. A few students left
immediately. while most struggled with their consciences. now that they heard
they were reincarnated murderers. Students Sanosun
and Helen reported in class that their bodies ached all over: they experienced
terrible physical pains. Crystal. another student. gave this testimonial in
class: "I got all mixed up and I thought 'Gee, maybe this means that some
of the Science isn't true' but then I thought. 'How can that be'? This is
ridiculous: how can you face that'?' That was the battle that was going on.
As 1976 began, Unarians were experiencing another "reliving," the
Lemurian Cycle. Crystal was plagued with had dreams. A psychic reading revealed
her past life during the destruction of Lemuria. According to the reading, the
evil Lemurian Masters had controlled the masses by implanting electronic
devices in their foreheads: the people lived as robots. During classes.
everyone was drawn into the cycle as they discussed their own experiences. They
too had memories of torture and pain from their past lives on the lost
continent.
In March 1976,
shortly after the first anniversary of the Centers founding. Uriel and some of
her students wagered about $4.000 with Ladbrokes. a British bookmaker, that the
spaceships would land on Earth within one year. Ladbrokes asked to release the
information to the press and Unarius gave them permission to do so. The
prophecy of the landing again became news in the tabloid press. Tom Snyder
interviewed Uriel on the Tomorrow Show. In Uriel's words.
This half-hour
appearance did indeed serve to good advantage. Many persons contacted Unarius,
as a result. Moreover, what with all the news media coverage of my activities.
especially that of interplanetary communication. things really began to pop.
About 70 radio and television stations made contact and many were the recorded
tapes that I made for them over my telephone right at home. and which, in most
instances. were aired live. as I gave them!... Some remarked of the strong
healing powers that were not only sensed but also seen.
In mid-September.
Uriel and Cosmon traveled to Canada to make personal
appearances and engage in a small-scale media campaign. According to the
photographic record, the publicity trip to Canada appeared lighthearted. Back
home, the prophecy lived on. Nevertheless. Ruth eventually lost her bet. for
after all the preparation to receive the great flying ships, they still did not
appear. Unarius simply pushed back the date to the year 2001. I could find no
public record of distress over the second failure.
Unarius still touts
itself as the "Science of Logic and Reason." In the contemporary
social world of Unarians. members carry on their
interpretive work by articulating the intelligence of the normal, orderly,
invigorating wisdom of the Science. While the society-at-large may scoff at the
unreality of Unarian claims, followers will continue
to maintain their reality, despite seemingly irrefutable evidence to the
contrary through the process of mundane reason. The displays in the other six
rooms include audiovisual presentations of the Message, UFO sightings, and
conspiracy theories regarding military coverups.
The crop circles in
England, the science of robotics. and the human DNA structure are displayed
through models and photographs. Room 4, designed to imitate the interior of a
pyramid, enshrines the theories of Erich von Daniken
by presenting "evidence" that the Elohim visited ancient Egypt as
well as many tribal cultures. Room 5 represents the interior of a cell
multiplied 200.000 times (representing the Raelians'
interest in cloning). The solar system is displayed in Room 6, where a video
explains the concept of infinity. and photos and text attacking Darwin's theory
of evolution and lauding the rapid strides in cloning line the walls.
Some of the
misunderstandings about the prophecy and Uriel's work on Earth. according to
students, came from the lies told by the press and by the government. Although
the media played a hand in advertising Unarius, it also ridiculed Uriel by
mocking her mannerisms and motivations. A local newspaper once ran a headline
about Uriel which read, "The Gods Must Be Crazy." Maury Povitch of the tabloid TV show Current Affair equated the Unarian activities to "stupid pet tricks."
Students interpreted
these events by pointing out the errors of misrepresentation. They questioned
the methods and motives of the media. They took issue with particular
journalists and television commentators. explaining their misconduct as
evidence of "many negative past lives."
Outsiders often laid
claim to hallucinations on the part of Unarian seekers.
According to the students, exactly the opposite was actually taking place. By
citing the authority of the Science, a competent practitioner could see through
the falsity of this claim. Clearly, it was the reporters and so-called
scientists. like myself, who were having hallucinations, thereby leading the
public astray with false reports. The hallucinations stemmed froth the illusory
deception of past-life karma, which distorted the mind and the objectivity of
outsiders' assessment of reality. Furthermore. they accounted for any
credibility gap with charges of malicious interference by those bent on
misrepresentation. Unarians report they had often
tried to enlighten the media, and even top levels of government about their
"Mission," but the information was intercepted by the Men in Black,
the legendary shadowy figures who appear only to whisk away "true"
information about dying saucers.
According
to Mikael Rothstein Several “UFO religions” are expressions of
Theosophical imagination and social entrepreneurship. Rothstein writes
that during the 1950s, Theosophically-inclined flying saucer enthusiasts
revivified the Mahatmas of classical Theosophy by reinventing them as
benevolent “Space Brothers” arriving on Earth in physical vehicles to
teach and protect the self-destructive children of the planet. The notion
that the Mahatmas originated from somewhere special, or belonged to a place out
of reach, was by classical Theosophical ideas, but distant planets provided a
new and fresh realm for Theosophical imaginations.
Another group that
deserves a closer look is the by now somewhat in-famous Raelian
Movement. It’s line of argumentation is shaped by millenarian and
eschatological reasoning.
The Raëlian Movement or Raëlian
Church, is a hierarchical organization with as a symbol that is reminiscent of
the Theosophical Society:
The Elohim they say
are many thousands of years ahead of us in scientific understanding and
achievement. Therefore their biological knowledge of how we best function can
help us design a political. social and economic system adapted to the wellbeing
of every single individual and to the greater good of humanity.
The Elohim would like
to help humanity create a world of leisure. creativity and fulfillment, free
from the burden of money and need to work, a world where people can exert
choice over their lives, discover their own individuality and responsibility
and flourish as they wish, thus removing the root causes of suffering, crime
and disease.
'They have already
given us a philosophy based on love. freedom and choice able to resolve all the
problems of today. which the Raelian Religion is
living and therefore displaying as a clear example to the world. This also
includes a charter aimed at world peace where among other things. everyone has
the right to food, shelter and education.
These human values
are the only ones, which the Elohim wish to support, which is why they will
only land at the Raelian embassy requested and
designed by them. ("Benefits to Humanity")
The children of
Abraham are partially descendants of the Elohim, and it was especially with
them that the Elohim retained contact as a way of progressively educating the
rest of humanity. That is why all the main religions are waiting for their
messengers to return to Jerusalem. Jesus, who promised to return on a cloud:
Muhammad, who said he would return from the seven heavens on AI Burrak: along with Moses, Buddha, and all the other
prophets, who are presently living with the Elohim, will return with
them. This will demystify and yet vindicate Jerusalem's spiritual role.
Jerusalem, the "city of peace." has always been the privileged point
of contact between the Elohim and humanity. Solomon's Temple was the original
embassy welcoming Yahweh. and an Embassy. which is now being prepared,
will be the Third Temple.
But if this does not
happen, repercussions from above will strike and destroy human civilization. On
the contrary, if they meet and behave as demanded, the world will develop into
an ideal place. For our purpose the interesting point to be made is that the erection
of the Embassy and the actions planned to take place around it have a double
perspective: If it is done correctly, it will lead to a glorious future.
If it is neglected or
done improperly, things will take the opposite turn. The basic soteriological perspective
in Rael's teachings therefore is equally occupied with the individual's
metamorphosis through initiations and spiritual development through sensual
meditation, on the one hand, and the requirements regarding the building of the
Embassy and the activities in that connection, on the other. This, however,
does not mean that the performing of sensual meditation or initiation into the
inner movement is detached from the Embassy. Sensual meditation is designed to
"allow the human to discover his or her body and especially to learn how
to use it to enjoy sounds, colors, smells, tastes, caresses and particularly a
sexuality felt with all ones senses [sic]" while the formal initiation
("the transmission of the cellular code") links the individual
directly with the Elohim. According to the Elohim, life within the Embassy will
be quite different from what people normally experience, as no sensual-not to
say sexual-limitations will exist. Life is for pleasure, and the Elohim are
masters of enjoyment. Further, only people who have worked hard on the Elohim's
behalf-in effect, the higher initiates of the movement will get the opportunity
to reside in the building. Matters of spiritual development as well as formal
initiation are therefore directly related to the Embassy and the conditions
that will prevail in relation to it.
So the Raelian Embassy is a kind of mirror reflecting the hopes
and visions of the Raelians as well as the social and
political reality of the movement.
Rael presents himself
as an extraterrestrial half-breed. Similarly. the Embassy represents a
unification of things human and superhuman: The Embassy will be built by
humans, but on the basis of extraterrestrial instructions. It will house
extraterrestrials but welcome humans as guests. Above all, it will serve as the
mediating point where creators and those created can meet. In terms of
mythology, the building incarnates the very notion of the Elohim and the idea
of them as the creators of humanity. Nothing else would justify the construction
of it. But then again, no religious building would stand without a myth or
theology to support it. Looking forward to a future event of ultimate
importance the erection of the Embassy-the Raelians
draw the future into the present. The project is not yet completed, but the
belief in its eventual realization makes the future event part and parcel of
the realities of the present. The myth about the future-the millenarian
prospect of the return of the Elohim-constitutes a reality which is as firm as
the notions created by the myths of origin.
By contemplating
"the Embassy" and what it stands for, people will automatically
reinforce the beliefs, ambitions, and concerns that made the plans for raising
the building relevant in the first place. The scale model of the Embassy is a
pre-configuration of what is believed will happen in the future. In effect it
is a powerful symbol of the millennium-an emblem of all Radian aspirations.
Contrary to what Raelians themselves would say, this means that the actual
erection of the building is, in fact, of less importance. What counts is the
belief in it. the hopes for it, and the work done to realize the demands of the
Elohim. The idea of the Embassy gives life to the social fabric of the Raelian religion just as any religious expectation
nourishes those awaiting the return of the gods, the reappearance of the
savior, the resurrection of the dead, the coming of the New Age, or whatever.
Furthermore, as long as the building does not stand, the Raelians
have a solid case. Nothing can possibly prove them wrong. For that reason the
postponement of the project, from a strategic point of view, is not a disaster
for the movement, no matter what arguments they may present to the contrary.
The dream of the
Embassy provides excellent opportunities for communicating about the Elohim if
not with them. Indeed, a sacred place (and in this case, the idea of it)
may be a place for interhuman communication about socially constructed divine
beings, which is, in a certain sense. what religion is all about.
As we have seen, the
idea of the Embassy is in every possible way linked with the notion of the
Elohim, which means that nothing regarding the Embassy can be said or done
without communicating about the superhuman beings. It is this continuous
communication about the Elohim, especially about their eventual arrival, that
is the ideological foundation for the projected Embassy and which therefore
could be seen as a symbol of institutionalized anticipation. In short, whether
projected or realized, the Embassy is a manifestation of the Raelians' millenarian expectations.
From the Raelian perspective. cloning does not represent a moral
threat to our society. because members believe that all life is artificial,
since it has always been created out of DNA matter in laboratories by
extraterrestrial scientists. Raelians would argue
that there is an infinite regress-no beginning-so any question regarding
"original" DNA would be moot.
In 1978 the Raelians held a press conference to announce their intention
of creating a new political party. or " Ie mouvement pour la Geniocratie
Mondiale." They presented three candidates for the legislature. and in
March 1978, they managed to vote in a Raelian named
Michel Terrusse as city councillor
in the town of Sarlat.
While Rael was away
in December 1977, his house was searched and his files were seized by the
police in front of his wife and two children. Some of the top guides were also
targeted. For example. Jean Thierry's apartment in Paris was broken into and
searched by the police. Jean Gary's apartment met a similar fate a week later.
A number of guides were taken into police stations and held for questioning. It
appears that the combination of a swastika symbol (which by error was printed
backward on one of their posters) and a "fascist" political platform,
as well as the usual concern regarding "les sectes"
fueled the strong police control measures.
The Raelians' reaction to persecution (actual or perceived) was
rational and prudent. Rael has a history of backing down when the public reacts
negatively to his projects. He abandoned the pursuit of geniocracy,
explaining. "we must choose between spreading the message and the geniocracy. We are not ready to fight on two fronts.... I
At any rate] ... thus far we lack a tool to measure the intelligence of an
individual."
While the geniocratie was abandoned as a workable utopian project, it
did have an enduring effect on the Raelian movement
itself. whose internal organizational structure was modeled on the two-class system
that Rael said he observed during his alleged visit to the Elohim's planet.
Rael describes a two-caste society, the 700 upper-class Elohim living on the
Planet of the Immortals, and the 8,400 Terriens.
These periodically recloned Immortals cannot reproduce,
hut "unite themselves freely as they wish (without] any form of
jealousy." On the lower-class planet, the 8,400 people are limited to two
children per couple, and all must go before a review hoard to be judged for
cloning privileges.''
December 13
commemorates Rael's first 1973 encounter with the Eloha.
and October 7 his second encounter and visit to the alien planet. Transmissions
are performed during these ‘ festival’ gatherings at 3:00 in the
afternoon, a time supposedly designated by the Elohim.
Then there is the
Order of Rael's Angels, a women's network and missionary project that
appears to herald the Elohim's imminent descent.
In July 1998, Rael
announced a new revelation from the Elohim that has aroused millenarian
excitement among his following, particularly among the women. The Elohim had
just asked Rael to create a special women's "religious order" called
"the Order of Rael's Angels" to "gather young women who
consciously wish to put their inner and outer beauty at the service of their
Creators.
Within this order,
there arc two kinds of angels. the Pink and the White
They can he identified by the white or pink feathers appended to their
necklace,. and they may wear up to six feathers, representing different levels
in the Order (currently. Rael's wife. Sophie. is the top, four-feathered Pink
Angel).
The Angels have
two aims: to "take care of" Rael and the other thirty-nine prophet,
and the Elohim when they return, attending to their comfort, dietary needs, and
general well-being: second, they must spread the message to women outside the
movement. Pink Angels have an additional and more specialized role-to prepare
themselves to be the companions and lovers of the extraterrestrials and
prophets. and possibly to become the mothers of a new race of "heroes of
old, men of renown."
To prepare for this
vocation. the Angels must cultivate "religiosity. discipline. serenity.
harmony. purity. humility, charisma, and an inner and outer beauty."
Beauty is important. for the extraterrestrials told Rae, "we prefer to he surrounded by individuals of great beauty corresponding
to the absolutely perfect original models of the different races that we once
created on Earth, physical flaws are all due to the errors of generations past,
which have damaged our genetic inheritance."
Pink Angels are
called "the Chosen Ones" and must take vows of celibacy and save
themselves for the extraterrestrials. although they are permitted to have
sexual relations with each other or with Rael, as he is currently the only
prophet on Earth. White Angels have no such restrictions on their love lives.
The Angels have met four times in training seminars with Rael, who instructs
them in their mission and conducts meditations. and they have designed a new
missionary outreach to bring more women into the movement.
In order to become
one of Rael's Angels, the candidates must fill out an application, attach a
photograph. and explain why they feel called for this mission. Rael chooses the
Angels, who must be of the age of majority in their home country. In 1999 there
were 171 Angels. 55 in North America, 63 in Europe, and 45 in Asia. and only 6
of these are Pink. Their ranks are increasing, however.
In 1992 Rael founded
FIREPHIM, an organization dedicated to protecting the rights of religious,
sexual, and racial minorities. Raelians dramatize
their moral imperative to "respect differences" by marching in the
international gay parades. Radians are uncompromising in their stand against
violence. since according to Rael's radical ethics, "the one holding the
weapon is as responsible as the one giving the orders." They believe that
this precept would have prevented the Nazi atrocities since Nazi officers could
not justify their actions as "just following orders." Rael preaches.
paradoxically. that "the life of only one person is more precious than
that of the whole of humanity" and that "even if the Elohim (GOD)
asked them to kill someone, they should refuse." Many Swiss Raelians have served prison sentences for refusing to
submit to military service, since Switzerland does not recognize conscientious
objector status. Raelians have organized
demonstrations against nuclear testing and are encouraged by FIREPHIM to write
letters of protest against various violations of human rights.
The Elohim's concern
over the well-being and sustainability of our planet has galvanized Raelians into handing out free condoms to Quebec high
school students, and to stop buying newspapers as a protest against
deforestation. All these activities are part of a master plan to raise the
awareness of humanity so that it will choose life over nuclear
self-destruction.
The utopian dream of
the Raelian Religion is the "Geniocracy."
a perfect society based upon the rule of geniuses. In 1977 Rael published La Geniocratie. which describes the social system that Rael
allegedly observed when he toured the planet of the Elohim; a "geniocracy" of intelligent scientists and creative
artists. awarded political leadership on the basis of intelligence test
results.
When Rael returned to
Earth, he enthusiastically called for support from his followers to establish a
geniocracy on Earth: "You will also participate
in the creation of a worldwide political party advocating humanitarianism and geniocracy, as they are described in the first message of
the Elohim, and you will support its candidates. Only via geniocracy
can humanity move forward into the golden age."
Nowhere in Rael's
books does an actual date appear for the return of the Elohim, and vet until
around the late 1980s. the year 2025 was often mentioned as the final possible
date for the arrival of the Elohim and the thirty-nine prophets in
Jerusalem." I have this date written, several times, in my notes taken
down in the 1980s. This year was later replaced by 2035.
Another
reinterpretation of the oral teachings that may be of significance concerns the
fate of the boxes of frontal bone (the "third eyes" cut out of the
foreheads of dead Raelians) that reside in a bank
vault in Geneva, Switzerland. My initial understanding was that these relics
were in storage for the Elohim, who would eventually need them for their
cloning procedures.
Sociologist Alain
Bedard argues that the Raelians have increasingly
tended to de-emphasize the extraterrestrial component in favor of the
psychological and emotional benefits they receive by working for the goals of
the movement.'' He gave as an example his interviews with guides in the 1980s
who stressed the importance of feeling a sense of telepathic communication with
the Elohim while they were performing the transmission of the cellular plan. He
compared this to the recent statements of guides who insist they focus only on
the individual's inner potential and try to convey a feeling of love during the
ritual."
It seems reasonable
to argue that the Raelian religion has begun to
resemble a Club Med offering New Age therapies more closely than a flying
saucer church. Techniques to promote individual success and well-being have
replaced telepathic communication with the Elohim at the meetings, as the
original otherworldy goals were increasingly downplayed.
If one compares the Raelians of today with those of
the 1970s and 1980s, as time goes on they depend less on the extraterrestrials
but rely on the Raelian social institutions and
networks to provide meaning in their lives. It may be a sign of secularization
and maturity that the movement is beginning to place more emphasis on values
and guidelines in dealing with everyday life, and less on telepathic
communications with the Elohim. Raelian values are
explained in a videocassette, Values in the Millennium, and indicate Raelian pride and self-consciousness as a viable culture.
Without doubt an
important attraction of UFO belief is rooted in its capacity to synthesize
elements and system parts of the esoteric, spiritualistic, and theosophical or
Christian-traditions and to reconcile them with science, space technology and
modern cosmology. Especially the traditional numinous personnel (for example.
the so-called Ascended Masters of theosophy or the esoteric representation of
Jesus Christ) surfaces quite frequently in the spectrum of UFO movements and
UFO publications with a consistent pattern of functions. However, this
personnel is considerably extended by interplanetary newcomers, as in the case
of the space fleet commander and universal master "Ashtar
(Sheran)" and of other prominent members of the
"Cosmic Brotherhood." the light fleet of the star fraternity or the
"Galactic Federation." The cosmological map is extended by the
existence of intergalactic or multidimensional parallel worlds, and in some
cases this is connected with the conception of a spiritual development of souls
to a "higher resonating frequency" in other cosmic
"spheres" or "realms." The interplanetary light
fraternity from these parallel worlds will help earthly humankind during the
imminent immense renewal and purification.
Garry Trompf, comparance between
Melanesian cargoism and with UFO movements
concentrated in his case study on the Sunburst community's founded
in California around 1970 by Norman Paulsen.
Norman Paulsen
(1929-2006) founded the Brotherhood of the Sun (Sunburst Farms) in Santa
Barbara, California in 1969. Paulsen, a disciple of the Indian guru Paramahansa Yogananda
(1893-1952), taught a melange of alternative
spiritual beliefs, drawing upon ufology, Theosophy, esoteric Christianity, Hopi
traditions, Kriya Yoga and meditation. He
established a commune on Sunburst Farm near Santa Barbara. After Paulsen’s
death in 2006, his widow Patty Paulsen became the spiritual leader of Sunburst.
Fifty years after it was founded in 1969, Sunburst continues to exist, an
impressive fact given the high failure rate of both new religious movements and
utopian communal enterprises.
By the late 1970s,
internal disagreements led to the Sunburst community losing members. This in
turn caused financial constraints that led to the California property being
sold, and some members moved to Big Springs Ranch in Northeastern Nevada and
later Salt Lake City, where they began a natural foods businesses. In 1996
Sunburst returned to California's central coast with the purchase of Sunburst Sanctuary.
The cosmological
belief patterns of the Brotherhood of the Sun were expressed in among others
the belief that there must have been a continent called "Alu" 12,000
years ago in the middle of the Pacific. apart from Australia and New Guinea.
This is the lost holy motherland on which all the important events in cosmic
sacred history were played out. The ancient culture heroes were beings from
other worlds who influenced the evolutionary process in humankind ,rough
genetic manipulation. Of course, this idea ancient astronauts being the
original (extraterrestrial) culture heroes of a genetically manipulated mankind,
already one of the main "fundamentals" in the emerging discourse on
"ancient astronauts" or "paleo-SETI", as is evident in the
famous case of Erich von Daniken (Chariots of the
Gods, 1968) and many other authors like also Graham Hancock and Robert Bauval, inspired by him , the fantastic legacy of Charles
Fort, and the Theosophical Archeology as pointed out by Wiktor
Stoczkowski.
According to Norman
Paulsen's teachings, about a million years ago the beings from other worlds
escaped from an interstellar war and reached the Earth: These have been
regarded as gods in earthly religions to this day.
- Each spaceship will
be accompanied by "at least one Angel": "Angels will be in
charge and Earth is to be a Paradise." With their special "training
programs" and their "advanced technology," they will be able to
raise people to "full consciousness" within sixteen hours.
- World government
will be taken over by "the Spiritual Hierarchy" and all communication
systems are to be replaced by their "advanced technologies." With
this help, the whole atmosphere of the Earth will be transformed and purified.
- A photon belt
will hit Earth ("like a massive tornado of energy") and within a few
years (by 2012), Earth will become a "galactic showcase." The
consequences will be ecological and sociological equilibrium, promsess in five dimensions, and immediate awareness of
God. (The year 2012 prophecy has since been taken over by David Icke)-
- The Earth
will then become an incomparable paradise: "'We are bringing this creation
to its end. We are now creating a galactic society.' This will happen
before the end of this year [1997]!"
- Finally, the
"dormant" pineal gland will be activated and all the bodily DNA of
human beings will be altered; an immediate healing process (depicted with
biblical allusions) will be brought into play.
- In the end
everybody and everything will attain full consciousness ("The entire solar
system will become fully conscious, even the planets"). Human beings will
finally achieve a superhuman level, and thus the promise is, "You can make
reality whatever you want it to be."
"It is now the
Millennium." The Earth will be changed back into its original condition of
"Heaven on Earth." Unusual geological and climatic phenomena (e.g.,
the flooding of the River Oder in Poland and Germany in 1997) are recognizable
"signs of the times." Since the changes are going to be dramatic, the
friends from other planets will have to evacuate the human beings, at least
temporarily, in their spaceships with "holographic" environments.
After a spiritual "ascension," complete consciousness will prevail
and people will be able to design their own appearance, to be perfectly
healthy, to create their own dwelling place and "to live for hundreds or
thousands of years "H: "As they say in the film Star Wars: 'the force
is with YOU!' " In this critical time, the Galactic Federation and the
angels will provide "counsellors, supplies, teachers and new
technology."
The logo of the
original GCP brought the integration of these various religious and
cosmological aspects very clearly into the picture. Under the rainbow there is
a UFO, then the dove of peace and two angels with apocalyptic trumpets and,
beneath, the Earth held in two protective hands. The wreath surrounding the
lower part (including Planet Earth) resembles the emblem of the United Nations
and appears to stretch its branches into interstellar space (the "Galactic
Society").
In their cosmology,
these groups (GCP, GC, and PAO) agree with the spectrum of New Age or esoteric
movements and their ufological variants (AshtarCommand, etc.): a completely new era is coming to
birth. This implies a massive transformation of cosmic dimensions. Since
everything hangs together, outer objective events interlace with the inner and
spiritual. The otherworldly culture heroes and spiritual masters of antiquity
("Ascended Masters," "Angelic Realms," "Spiritual Hierarchy,"
and so on) will come again and help to set up the paradise on Earth with the
help of their spiritual and technological advance. Then the Earth will again he
what was intended in its creation: a "Heaven on Earth." In spite of
the consistent references to otherworldly life forms, this worldview is
decidedly geocentric: The Earth is something special, the jewel among the
planets. As if in a "people's pilgrimage to Zion," spaceships are
hastening here from all regions of the universe in order to share in
experiencing the transformation of the Earth and its civilization. The Earth
then will be a "galactic showcase." A great work of multiplication
falls to all earthly "light-workers" and "star seeds"'-:
humanity must be prepared for the time to come and must be gathered (for example.
by world meditation days) until enough "critical mass" of spiritual
energy is accumulated to harmonize all earthly vibrations toward the peaceful
future. The inevitable woes and symptoms of the end time are registered with
anxious but joyful anticipation because a great evolutionary change is imminent
just as the spaceships finally land.
Then, a Big Beam will
protect humans from harmful consequences of the Earth changes. What the groups
say here is not unanimous. Sometimes it appears necessary to he "beamed
up" to the spaceships for protection, but, on the other hand, the ships
might eventually make a direct landing since the transformation of the Earth
will not be so dangerous, but will produce immediate full consciousness and
various paranormal capacities. In any event, the Big Beam will only be a short
intermezzo, a brief rapture, since life will continue on "Mother
Earth," which is meantime being changed into paradise.
The task of the
earthly "Ground Crew" is to cooperate with this process or even to
hasten it, to hold themselves ready as a mediation and contact team, and to
prepare humankind for the revolutionary changes. For the Melanesian Cargo
Cults, the consumer goods and commodities of Western civilization became
objects of religious concern. However, here it is the supposed superior
technology of the aliens (passing between parallel worlds, velocity beyond the
speed of light, teleportation or "beaming," and so on) as well as
their higher or paranormal spiritual faculties (spiritual awakening, full
consciousness, time travel, bilocation, telepathy, etc.) which, together with
other gifts and "supplies," exercise an exotic charm. Yet it is
fascinating to see how a UFO-believing group can quietly reconstruct its
outlook in terms of a simple esoteric "ascension" scenario-even after
a phase-off of the strongest millenarian tension with its specific time
schedules.
The emergence of the flying
saucer as a mystical symbol is virtually unprecedented in the twentieth
century. Science fiction films had long presented images of rocket ships and
aliens. but their value as mystical symbols was probably limited by history and
circumstance, part of the cultural lag that preceded the Atomic Age. But the
flying circle, as a symbol, took on tremendous significance as it was caught up
in the storytelling of the times.
According to
anthropologist Pascal Boyer, who approaches the religious creativity of humans
from the field of cognitive science, a prime characteristic of religious ideas
and experiences is that they entertain "counterintuitive" elements.
These elements transcend ordinary intuitive ontologies (i.e., universally
acknowledged ideas of the world and the categories that structure it) which,
says Boyer, makes them excellent tools for thought and reasoning.
Because such ideas are "attention demanding," people are able
to remember a myth or another type of sacred narrative better than mundane descriptions
of "ordinary things." On the other hand, no religious system is
entirely composed of counterintuitive elements. On the contrary. according to
Boyer, most religious systems will rest primarily upon an intuitive ontology of
the world and the counterintuitive : "Supernatural- dimensions will, in
fact, he few. Some kind of ontological balance is needed, and too strong an
emphasis on counterintuitive representations may prove fatal for a religious
discourse. The cognitive categories that structure the Second, there must he enough incentives to actually recall and tell the story
on enough occasions to cause it to he
transmitted."
Considering the
living saucer myth as developed by contactees. the
basic elements of the stories are easily remembered. In this connection it is
interesting to note that the content of the space people's proclamations is
usually not as emphasised in the stories as their
very presence.
Reading Truman Bethurum's tales of his intercourse with people from planet
Clarion, for instance, one is astonished by the lack of information about
almost everything. What is at the center of the narrative is the fact that he
met with them and that the enigma of the living saucers consequently is solved.
Also, from the very
beginning, when the flying saucers hit the public imagination in 1947, the
issue was a media success. Indeed, newspaper editors and radio broadcasters
were very active in distributing flying saucer rumors. When the contactees entered the arena they received the same kind of
attention, and their books were circulated in very large numbers.
During the American
Civil War, when reports from the battlefields were often unreliable, many
newspapers used a headline that warned their readers that the story they were
about to read might not be accurate. The headline was "Good News, If
True."
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