Update 13 January: This and next week will see
a flurry of reviews of “Going Clear: Scientology, Hollywood & The Prison of
Belief, by Pulitzer prize winner Lawrence Wright. In his book he details among
others Tom Cruise’s demigod status within the church, as well as the group’s
ultimate purpose, protect humanity from aliens living in our bodies, who are
bent on destroying us and ultimately the planet. David Miscavige the current
leader of Scientology told Cruise, that they were among a select group of
chosen ones, “big
beings” who were destined to meet up with LRH on a planet called “Target Two.”
An excerpt of the book published in The Hollywood Reporter this week,
alleges that Miscavige attempted to cultivate Cruise to become a spiritual
leader. In turn, Cruise ploughed millions of dollars into the church and
attempted to lobby foreign leaders - including former British Prime Minister
Tony Blair - to promote Scientology.
In Going Clear, Wright tracks the tumultuous history of Scientology from
Hubbard’s youth to the Church’s present-day crises, largely brought about by
the mercurial and authoritarian leadership of Hubbard’s successor, Tom Cruise
confidante David Miscavige, who allegedly has a penchant for physically abusing
his underlings and making them salute his dog.
In his book Wright describes Ron Hubbard as possessed with colossal
ambitions from a young age, Hubbard told his first wife, "I have high
hopes of smashing my name into history so violently that it will take a
legendary form," according to Wright.
Hubbard's was coupled with a thirst for adventure and an imagination so
vivid he lived his life as if it were a work of fiction. This is another way of
saying he may have been a pathological liar, as he appears in Wright's
rendering. Born in 1911, Hubbard grew up in Montana yet had an odd seafaring
life. His father was in the Navy, posted in Asia, and periodically Hubbard
shipped out to visit him. In journals Hubbard mythologized his trips into grand
adventures. He had nerve enough for real danger too. Dropping out of college,
he became a stunt pilot. Then, he chartered a schooner, advertised himself as
an experienced sea captain and led more than 50 paying customers on a
"buccaneers" adventure to the Caribbean to explore pirate haunts.
After a series of calamities, Hubbard jumped ship in Puerto Rico.
He discovered a form of adventure for which he was ideally suited:
writing for pulp magazines. Words flowed so quickly, Hubbard typed onto a roll
of butcher paper. He told editors that his stories about cowboys and explorers
were autobiographical. He also claimed to be a nuclear physicist, but his
inability, or unwillingness, to distinguish fact from fantasy was no problem
then. Entering the Navy in World War II, it was. He talked his way into command
of a warship, then during training, led his crew on an epic mission against
Japanese subs that an inquest later determined had never existed. He was
relieved of his command after another incident in which he ordered his men to
bombard Mexico.
After the war, Hubbard drifted to California where he wedded 21-year-old
Sara Northrup while still married to his first wife. He beat her often. Once
while she was sleeping he hit her across the face with his pistol because she
was smiling in her sleep-and therefore must have been thinking about someone
else. When Sara wanted to leave him, Hubbard and a man who might have carried a
gun abducted their baby daughter, Alexis. Then they kidnapped Sara. He told her
that if she tried to leave him, he’d kill Alexis, then later claimed he had
killed the baby already- “cut her into little pieces and dropped the pieces in
a river,” Sara said. In 1951, she filed for divorce, claiming Hubbard to be
“hopelessly insane.” Polly wrote a letter of support, saying, “Ron is not
normal.” Hubbard took the baby to Cuba and kept her in a crib with wire over
the top of it. Later, Sara was able to trick Hubbard to get her child back, and
she walked out of his life on “the happiest day of my life.”
Meanwhile his book "Dianetics" had become a bestseller in 1950
and touched off a movement. Over the next four years Hubbard organized it into
a religion. Scientology, as he rebranded it, offered a lively creation myth
centering on alien invasions and ancient atomic wars.
For many years, Hubbard led his church from a converted freighter with
hundreds of followers aboard on whom he practiced all manner of strange
punishments. Some were locked in hot boxes, fed gruel, dressed in rags. Others
were "overboarded," tied up and tossed in
the sea (then fished out before drowning). Wright describes one instance in
which Hubbard ordered followers "to race each other around the rough,
splintery decks while pushing peanuts with their noses."
Still, there was fun: Hubbard kept his followers active on the Italian
coast hunting treasure that he said he'd buried in a past life.
One of the major strengths of the book is that Wright interviewed dozens
of former members, some of them very high-ranking, who provide titillating
details on a range of subjects; some suggest to him, for instance, that the
Church is essentially holding John Travolta hostage to its whims by
blackmailing him with evidence of homosexuality. There is the Scientology
executive who was physically assaulted by Miscavige’s minions and made to clean
a bathroom floor with his tongue. Wright’s investigations into “The
Hole,” a hidden Scientology gulag in southern California where errant
Church members are sent to perform menial tasks and take part in “org[ies] of self-abasement,” led him to break the story of an
FBI investigation, since aborted, into human trafficking.
28 Dec., 2012: Following a 2003 article about the occult background of
Scientology, in a Jan 2008 commentary I first mentioned the secret vault
and the Underground Church of Spiritual Technology one of Scientology’s most
secretive entities, the Church of Spiritual
Technology with on top circles said to be signposts for reincarnated
Scientologists who come from outer space.
Recently
then confirmation for the above came in the form of lengthy article
containing pictures and location maps and all. In it, Dylan Gill, who helped
build vaults in California and New Mexico -- which each include houses built
specifically for raising the reincarnation of Hubbard -- finally tells his
story.
It also describes that the Church of Spiritual Technology (CST) has a
separate headquarter, a complex in the mountains above Los Angeles, which has a
vault and an LRH House, but no logo visible from the air (the terrain is too
mountainous). It goes by the name “Rimforest” or
“Twin Peaks,” depending on which Scientologist you’re talking to. Here’s a
satellite view…
The place also has other buildings, and it’s where the archiving was
going on that Gill told about. Since 2007, it’s also been the rumored home of
Shelly Miscavige, the wife of the church leader, who suddenly vanished from
view after a career as one of the church’s most prominent executives.
Another likely place for Hubbard to return claimed by Scientology
insiders is another CST location that has the logo visible from the air, but
has no vault, the Creston Ranch where Hubbard died in 1986. Here’s what it
looks like from above…
Plus in latest news, Scientologists may now also be facing their most
daunting court case yet, and all it took was for someone to stop calling them a
cult. After a years long legal battle, federal
prosecutors in Belgium now believe their investigation is complete enough
to charge the Church of Scientology and its leaders as a criminal organization.
Documents
that were seized allegedly provided evidence of extortion of members, of pseudo-medical
practices, and the collection of information of a private nature.
The gist of it is that federal prosecutors have issued indictments to
two senior Scientology executives in Belgium, but also the Belgian organization
itself.
In an article titled Could
Belgium Bring Down Scientology? the Atlantic Wire added: The Church of
Scientology houses its European headquarters in Brussels, so a ban in Belgium
could be crippling to the group, and authorities there seem to know it. One of
the more similar recent cases against came in 2009, when the French chapter of
Scientology was convicted of fraud by a Paris court and fined nearly $900,000.
"But the judges did not ban the church entirely, as the prosecution had
demanded, saying that a change in the law prevented such an action for fraud,"
reported
The New York Times's Steven Erlanger. So the French chapter got saved by a
legal wrinkle, but the Belgian prosecutors don't appear to be backing down.
Belgium is trying to stay away from the “is it a church or a cult”
question, and instead stressed that Scientology should be examined for its
practices, not its beliefs.
Scientology Exposed
There was once a man who considered himself an explorer, a military
hero, a mystic, a philosopher, a nuclear physicist, and an expert in human
nature. In fact, he was none of these things. He was an adventurer, a writer of
pulp fiction, and a teller of tall tales. He was a college dropout, a bigamist,
convicted of petty theft and fraud, and named as an unindicted co-conspirator
in a plot to infiltrate and steal information from U.S. government agencies.
Despite his unimpressive physique, he was a larger-than-life, charismatic
figure who persuaded thousands of people to believe in and pay large sums of
money to learn more about a view of the world he constructed from a foundation
of pseudoscience, bad philosophy, science fiction, and space opera. He came to
believe his own claims of developing the power to shape the world to his tastes
and improve one's physical and especially mental states through specific
techniques he invented that precluded all psychiatric drugs, and yet he died
alone with matted hair and rotting teeth, with the anti-anxiety drug Vistaril
in his system.
He left behind a multi-million dollar global empire of organizations
that continue to generate interest, money, and controversy, much as they did
during his lifetime, and it transformed itself in various ways, from its start
as a replacement for psychotherapy, to a new religion or "applied
religious philosophy;' to a set of "technologies" to be marketed and
sold for the purposes of education, business management, drug abuse treatment,
reducing prisoner recidivism, and combating abuses of psychiatry. After a short
period of uncertainty after his death, another man assumed authority by
systematically eliminating potential competitors and controlling the flow of
information within the organizations.(1)
But now the flow of information has become virtually impossible to
control, and as a result, the empire shows signs of crumbling. With the aid of
the Internet, those inside and outside the organizations that make up the
Church of Scientology can easily find and communicate with each other, and
realize that there are others who share their views and concerns. Records of
past abuses in the form of documents and personal testimony are but a few short
clicks away using a search engine. Virtual communities online have sprung up
and flourished, and real-life actions have been recorded and displayed online
for all to see, producing new conditions of mutual knowledge about what has
been going on in past years, and what's going on now 'And not least of all one
should mention the recent high-level departures.(2)
The practices and history of the Church of Scientology have been
discussed in detail in numerous prior books noted above, but Reitman's is
probably the best comprehensive overview in one book that has yet been
produced.(3)
Any history of Scientology must begin with the biography of its founder,
pulp science fiction writer L. Ron Hubbard, who had an extensive record of
biographical fabrication and exaggeration.(4) Other embarrassing details of
Hubbard's life, include his expressions of racism and homophobia.(5)Hubbard can
be said to have been a spiritual ‘bricoleur’, here using the French
anthropologist Claude Levi-Strauss's term for a creative recycler of cultural
wares who 'appropriates another range of commodities by placing them in a
symbolic ensemble’. Precursors of Hubbard later works include excerpts from an
unpublished Hubbard work titled Excalibur, written in 1938, which suggests that
Hubbard learned the secrets of reality from a near-death experience during an
operation. Although this might have been inspired by the ideas in the book Seven Minutes To
Eternity by William Dudley Pelley.
From such and other precursors (some of which I described here and here)
Hubbard's beliefs shifted as the new "science of mental health" of
Dianetics (first introduced to the public in a 1959 issue of Astounding Science
Fiction see above) to the "applied religious philosophy" of
Scientology. Dianetics auditing had led to controversy over past lives by 1951,
and was beginning to clash with medical regulators over claims of diagnosis and
healing, with several Hubbard followers being arrested in the early 1950s.
Although Hubbard created Scientology while living in Phoenix in 1952, where he
formed the Hubbard Association of Scientologists, the first organizations with
‘church’ in their names were formed in New Jersey in 1953 (the Church of
American Science, the Church of Scientology, and the Church of Spiritual
Engineering). The Founding Church of Scientology in Washington, nc. received IRS tax-exempt status in 1956, followed by the
Church of Scientology of California (CSC) in 1957. In 1958, the Washington,
D.C. church had its tax-exempt status revoked on the grounds that it was a business,
a profit-making organization, run by Hubbard for his personal enrichment(6),
but the CSC was apparently overlooked.
While Scientology nominally cloaked itself in some trappings of
religion, this was somewhat perfunctory, and did not prevent an FDA raid on the
Washington, D.C. church in 1963. This was settled in the early 1970s with the
addition of warning labels on E-Meters: The E-meter is not medically or
scientifically useful for the diagnosis, treatment or prevention of any
disease. It is not medically or scientifically capable of improving the health
or bodily functions of anyone:' In a 1962 policy letter titled "Religion;'
Hubbard wrote:
"Scientology 1970 is being planned on a religious basis throughout
the world. This will not upset in any way the usual activities of any
organization. It is entirely a matter for accountants and solicitors" (7).
What the E-meter device does, is it simple measures the ability of the
skin to conduct electricity, which varies with the skin's moisture level. Since
sweat glands are regulated involuntarily by the sympathetic nervous system
rather than by conscious effort. this galvanic skin response cannot be
controlled by someone experiencing a series of emotions. Simply squeezing the
cans to increase the contact area with the skin can also vary the amount of
current measured by the meter.
In 1965, the IRS began an audit of Scientology's records, just as
Hubbard began to move all of his global assets into the CSC to take advantage
of its tax exempt status. This audit led to a revocation of CSC's tax-exempt
status in 1967, which was followed by increased attempts to put on the
trappings of religion, including a February 1969 policy letter calling for
staff to wear clerical collars and for all "orgs" to display the
Scientology cross and the Scientology Creed in public areas. This still,
however, seemed mostly for show. In Nancy Many's book, My Billion Year
Contract, for example, she writes that when she joined Scientology, she was
"told that the religious aspect was for taxes and legal reasons and that
no one had to change their personal faith to become a member" and that
"I had been to only one church service. Only once in twenty years, and I
was in the Sea Org running a large part of Scientology across the entire world
for half of that time:' Many also writes: "Hubbard expressed to me the
thought that going with the whole church angle for Scientology might have been
a mistake in the first place. He felt that the trouble we were currently having
with the IRS would not exist if he had not listened to those around him at the
time and just stayed as a for-profit corporation and just made more money to
pay the taxes." But in Richard Behar's Time magazine cover story from May
6, 1991, he notes that the marketing firm of Trout & Ries was hired by
Scientology to improve its image shortly after Hubbard's death in 1986.
"We advised them to clean up their act, stop with the controversy, and
even to stop being a church. They didn't want to hear that;' Behar quoted Jack
Trout. Trout & Ries was sued by the Church of Scientology in November 1991
as a result of the Time article, on the grounds that the public statement
violated their contract. The lawsuit was settled in August 1994.(8)
John Duignan points out in his book, The Complex, that because
Scientology was not a recognized religion in Scotland, the church operated
through a non-religious organization known as The Hubbard Academy of Personal
Independence, which "was run in exactly the same way as our churches
elsewhere in the UK and across the globe, although it was ostensibly not a
Church of Scientology" (pp. 158-159), and that it used this organization's
putative independence to its advantage, to store sensitive documents from other
countries (p. 159).
Operation Snow White and Tax
Battles
In 1974, Scientology began "Operation Snow White;' the infiltration
of government offices, including the IRS, to steal and "correct"
documents about Scientology. This was a program of Scientology's "Guardian
Office;' a division of the church tasked with responding to attacks on the
church. which engaged in activities ranging from making public embarrassing
information from ex-members' auditing records to trying to frame journalist
Paulette Cooper, author of The Scandal of Scientology, for bomb threats. After
two Scientologists were caught in the U.S. Courts building in Washington, D.C.
and their connection to Scientology was discovered, the FBI raided Scientology
locations in Los Angeles and Washington, D.C. on July 8, 1977, which uncovered
tens of thousands of incriminating documents, including the plots against
Paulette Cooper and a plan to portray the Committee for the Scientific
Investigation of Claims of the Paranormal (CSICOP) as a CIA front group.(9)
Eleven Scientologists, seven of them members of the Guardian Office,
were indicted on federal charges, including Hubbard's wife Mary Sue. Although
Hubbard was named as an unindicted coconspirator and was sought by
investigators, he went into hiding. His wife took the fall for him and went to
jail after a negotiated guilty plea to a charge of conspiracy. Hubbard sought
to insulate himself from connections with the church, living under the name
"Jack" on a 160-acre ranch in Creston, California. But he continued
to issue orders through a few trusted Scientologist intermediaries. These were
Pat and Annie Broeker, who lived with him on the ranch, and a young member of
the Sea Org's Commodore's Messenger CMO), David Miscavige.
David Miscavige's Assumption
of Power
In response to the legal troubles surrounding Operation Snow White, a
group within CMO called the "All Clear Unit," which ended up being
led by David Miscavige as its self-appointed leader, was tasked with finding a
way out of the problems. The primary plan 'was to "create a legally
defensible structure that would give Hubbard and the [CMO] full legal control
over Scientology while at the same time 'insulating both Hubbard and the CMO
from any Iegal liability for running the
organizations of Scienrology by lying about the level
of control they really had" (Reitman, p. 129). The Guardian Office was
abolished and replaced by the Office of Special Affairs (OSA) and a complex
corporate structure was put in place. Scientology's operations were put under
the Church of Scientology International (CSI) . while the rights to administer
its intellectual property and determine what constitutes official doctrine was
put under the Religious Technology Center (RTC). Perhaps the oddest corporate
entity, the above mentioned, Church of Spiritual Technology (CST), was founded
by one Scientologist and several non-Scientology lawyers, including the late
Meade Emory, a law professor at the University of Washington and former Deputy
Commissioner of the IRS, who was hired to help create the complex corporate
structure as part of Hubbard's estate planning. This entity is entitled to 90%
of the net income of RTC and has the right to seize key trademarks and
intellectual property from RTC should it judge that organization to be misusing
them. Its primary task appears to be archiving and preserving the works of L
Ron Hubbard in permanent form, which it is doing by inscribing them on
stainless steel plates, putting them in titanium capsules, and placing them in
vaults around the world, such as one near Trementina,
New Mexico, where the CST logo may be seen from the air or on Google Earth.(10)
On January 24, 1986, Hubbard died, and this was revealed to
Scientologists at an event at the Hollywood Palladium two days later, where
David Miscavige announced: "L. Ron Hubbard discarded the body" and
had "moved forward to his next level of research" (Reitman, pp.
142-145). Reitman explains how Miscavige ended up in control of Scientology as
chairman of the board of RTC, after removing Hubbard's wife and dismantling the
Guardian Office, removing the Broekers from power by
assigning Annie Broeker to the Rehabilitation Project Force (RPF), and
appointing allies to key positions, such as Marty Rathbun to Inspector General
of the RTC and fellow CMO member Mike Rinder to head OSA (Reitman, pp.
131-156). Both Rathbun and Rinder have now left the church and are actively
working to promote the practice of Scientology independent of the organization.
Reitman also makes vivid some of the abuses that have occurred with
Miscavige in control, especially at the church's headquarters at
"International Base" or "Int Base" in Gilman Hot Springs,
California, where Miscavige and the senior leaders are based. She describes
cases of physical battery, hard labor without pay in the RPF, coerced abortions
for women in the Sea Org, and the breaking up of families.(11) Scientology has
denied these allegations.
Scientology filed about 200 lawsuits against the IRS, to which 2,300
individual members added their own lawsuits. Seventeen individual IRS officials
were named personally in Scientology lawsuits, accusing them of illegal acts
against the church. Hundreds of Freedom of Information Act requests were filed
with the IRS. Private investigators were hired to attend IRS conferences and
identify IRS agents who seemed to have problems with alcohol or were cheating
on spouses. When Miscavige met with IRS Commissioner Fred Goldberg in 1991,
Miscavige told him all the problems could go away with a settlement, and a
settlement was reached in 1993 (Reitman, pp. 162-166, Urban, pp. 170-177). That
settlement was kept secret by the IRS until it was leaked to the Internet in
December 1997. The settlement granted the church's religious tax exemptions,
settled all accounts for a fraction of claimed owed back taxes, and the IRS
agreed not to audit any church organizations for anything prior to January 1,
1993. Scientology agreed not to sue the IRS for anything prior to the same
date. The settlement also gave Scientologists the right to deduct expenses for
fees paid for auditing or any other religious services (contradicting the U.S.
Supreme Court decision in Hernandez v. Com-missioner, 490 U.S. 680, 1989),
including religious schooling. That last point led to a lawsuit against the IRS
by Michael Sklar, arguing that if Scientologists can deduct expenses for
religious schooling, he should be able to deduct the portion of payments made
to an Orthodox Jewish school for his children that was used for religious
instruction. In 2008, the 9th Circuit Court of Appeals ruled against Sklar (Sklarv. Commissioner, 282 F.3d 610, 9th Cir. 2002), a
decision that underscores the constitutional problem raised by the different
treatment for Scientology.(12)
Internet War and Lisa
McPherson
In 1991, an online Usenet newsgroup called alt.religion.scientology
was created, and was used mostly by members of the "free zone" -those
who practiced Scientology independently of the church-until 1994. In that year
ex-members started posting Scientology "trade secrets;' which led to raids
on the homes of Dennis Erlich and Arnie Lerma, followed by three major lawsuits
and many more lawsuit threats. The outcome of these lawsuits was that
Scientology's copyrights were upheld, their trade secret claims were overturned,
and the right to quote from and criticize Scientology was preserved.13 The
lawsuits led to real-life protests against churches of Scientology around the
globe, and responses by the church with litigation threats, hiring private
investigators to dig into the personal lives of protesters, and the creation of
online websites to attack online critics. Online information critical of
Scientology proliferated.
On December 5, 1995, a long-time Scientologist named Lisa McPherson died
in the care of Scientology after being kept at the Fort Harrison Hotel in
Clearwater, Florida. Her death received little publicity, no public police
report, and not even an obituary (Reitman, p. 231). But over a year later, on
December 22, 1996, her death was front-page news in the Tampa Tribune
("Scientologist's Death: A Family Hunts for Answers;' by Cheryl Waldrip),
and her death became a renewed focus of protests online and in front of
Scientology orgs, as well as the basis of a criminal prosecution against the
church and a civil lawsuit from McPherson's family. The Lisa McPherson Trust
was set up by critics of Scientology in Clearwater, and new pressure was
directed against the church.
McPherson's case is the primary focus of Part III of Reitman's book, and
she recounts the story more comprehensively than it has been told before. She
shows how McPherson went from a happy, vivacious young lady to a woman who
began exhibiting signs of psychosis. After a minor automobile accident, she got
out of her car and began taking off her clothes, and was taken to a hospital
for observation. But Scientologists came, took her into their care, and held
her captive at the Fort Harrison Hotel without proper medical treatment as her
behavior became more and more erratic. Then after 17 days she stopped moving.
They drove McPherson past several hospitals to one where a Scientologist
physician was on staff, where she was declared dead on arrival. Reitman points
out that David Miscavige personally managed some of McPherson's auditing
sessions and determined that she reached the state of clear (pp. 212-213), and
she documents Scientology's destruction and concealment of evidence in the
case, including by Marty Rathbun (Reitman pp. 224, 237-239). She describes how
the church worked hard to keep McPherson's tragic death quiet by persuading her
family to have her cremated, saying that was Lisa's wish. She describes how the
family was told that she had died of a "fast-acting meningitis"
(Reitman p. 228), with no mention of dehydration while behaving psychotically
and being held prisoner by the Church of Scientology. But what Reitman doesn't
explain is how McPherson's death became publicly known, a year after she died.
What happened in 1996 was that Jeff Jacobsen was preparing a Clearwater,
FL protest against Scientology for its abuses, when a local policeman who was
the liaison for protesters told him that he might find a page on the Clearwater
Police Department web page to be of interest. That web page (called
"homicide.html") requested the public's help in finding information
about three deaths, one of which was Lisa McPherson's. Jeff did not recognize
the name, but recognized her last address as that of Scientology's Fort
Harrison Hotel. He posted a note about Lisa's death to the alt.religion.scientology
newsgroup in November 1996, and contacted Tampa Tribune reporter Cheryl Waldrip
about it. Waldrip thought it was strange that there was no obituary, and
subsequently contacted McPherson's family, which led to the publication of the
front-page story on December 22nd.
In 2000, the medical examiner in Lisa McPherson's case, Joan Wood,
changed the cause of death from "undetermined" to
"accident" and dropped references to her severe dehydration, without
an explanation. As a result, the state attorney dropped the charges on the
grounds that he could not depend on her testimony in the prosecution. In 2004,
the civil case was settled.
Tom Cruise, South Park, and Anonymous Reitman describes how Marty
Rathbun was tasked to bring Tom Cruise back into Scientology after he had
drifted away from the church (pp. 283, 286). Cruise subsequently became a more
zealous public Scientologist than he had ever been, climaxing in the infamous
couch-jumping episode on Oprah (May 23, 2005) and his public criticism of
Brooke Shields for using anti-depressants and subsequent on-air argument about
it with Matt Lauer on NBC's Today show (June 24, 2005).
On November 16, 2005, Comedy Central's animated television series South
Park aired an episode titled "Trapped in the Closet;' which focused on
Scientology and included a summary of the content of Scientology's Operating Thetan Level III cosmology, as well as playing on rumors
about Tom Cruise's sexuality. This content led to the departure of
Scientologist Isaac Hayes from the show (who voiced the character
"Chef"), and the episode was not aired in the UK. It was also dropped
from planned rebroadcasts, though it aired again in 2006 after viewer protests
and can be seen on YouTube. Documents recently released by Scientology's former
RTC Inspector General, Marty Rathbun, reveal that Scientology attempted to dig
up dirt on South Park creators Trey Parker and Matt Stone and their friends as
a result of this episode, allegedly digging through the trash at their office
headquarters in search of receipts or any other documents that might be used
against them.(14)
On January 15, 2008, a video of Tom Cruise that was made for a
Scientology event in 2004 was leaked to the Internet and posted on the website
of the gossip blog Gawker. The Church of Scientology issued legal threats, but
Gawker refused to take down the video, though other sites complied with removal
requests. The video was widely parodied, and Scientology's attempt to remove
the video from the Internet got the attention of "Anonymous;' a chaotic,
loosely organized, originally fictional collective centered around the 4chan
web forums, in particular /b/.4chan allows posts to be made without registering
or logging in, which all show as posted by "Anonymous." This led to
jokes about whether or not there really is an entity called "Anonymous;'
which led to online and real world activity by self-identified members of
"Anonymous."
Conclusion
The final chapter of the Church of Scientology has yet to be written,
but the organization shows signs of experiencing its worst crisis yet as a
result of the exposure of its secrets, the ease of communications between
ex-members, the departure of some of its most senior executives, and the
competition it faces from practitioners of independent Scientology.
Scientologists completed 11,603
courses in 1989, but only 5,895 in 1997 (Reitman, p. 284). The American
Religious Identification Survey (ARIS) estimated the number of self-identified
U.S. Scientologists at 55,000 in 2001, and at only 25,000 in 2008 (Urban, p.
206). Marc Headley, who worked at Scientology's Int base, writes in his
ex-Scientology memoir, Blown for Good (p. 194), that Miscavige wanted enough
Mark VIII Ultra E-Meters to be made for every Scientologist to purchase two,
and 30,000 were produced to match the number of Mark VIIs that had already been
sold. Ex-Scientology marketer Jeff Hawkins estimates the total number of
Scientologists globally at "40,000 or 50,000 max" (Counterfeit
Dreams, Ch.15).
Recent departures include very senior former members such as Marty
Rathbun and Mike Rinder. These former Scientology executives have begun
speaking out publicly and releasing key documents, as well as promoting the
alternative of practicing Scientology independently of the church. While the
church is still a financially formidable force with extensive real estate
holdings, it is now in a very different environment in which its ability to
control information flow among its members and ex-members has been greatly
diminished.
1. Books consulted are: The Story of America's Most Secretive Religion
by Janet Reitman; and The Church of Scientology: A History of a New Religion by
Hugh Urban. John Duignan with Nicola Tallant, The Comp,ex:
An Insider Exposes the Covert World of the Church of Scientology (2008, Merlin
Publishing); Jefferson Hawkins, Counrer'eir Drecms: One Man's Journey Into and Out of the World of
Scientology (2010, Hawkeye Publishing Co.); Marc Headley, Blou'n
for Geod: Behind the Iron Curtain of Scientology (2010, BFG Books); Nancy Many,
My Billion Year Contract: Memoir of a Fonner ScienwIogist
(2009, CNM Publishing); Amy Scobee, Scientology: Abuse at the Top (2010, Scobee
Publishing); Jon Atack, A Piece of Blue Sky: Scientology, Dianetics, and L Ron
Hubbard Exposed (1990, Carol Publishing Group); Paulette Cooper, The Scando.l 0; Scientology (1971, Tower Publications); Russell
Miller, Bare-Faced Messiah: The Story of L Ron Hubbard (1987, Henry Holt) ; Roy
Wallis, The Road to Total Freedom (1976, Columbia University Press).
2. Recent high-level departures who each spent decades on staff inside
the Church include the former #2 person in Scientology (Inspector General of
the Religious Technology Center (RTC)), Mark "Marty" Rathbun; former
head of Scientology's Office of Special Affairs (OSA), Mike Rinder; former
heads of the Scientology Celebrity Centre Nancy Many and Amy Scobee;
Scientology A/V expert and the preclear who was audited by Tom Cruise, Marc
Headley; the marketer who devised the campaigns that put Dianetics back on the
bestseller lists in the 1980s, Jefferson Hawkins: and an Irish Sea brg member who was Commanding Officer of Sci-entology Missions International in the UK, John Duignan.
Rathbun and Rinder are now independent Scientologlsts
on the receiving end of harassment from the Church; Rathbun writes a blog
called "Moving On Up a Little Higher" at httpr/yrnark rathbun.wordpress.comj
where Rinder frequently comments. Many, Scobee, Headley, Hawkins, and Duignan
have each written books about their experiences, of which those by Hawkins and
Duignan (both of whom worked in marketing roles for Scientology) are the best
written and most engaging. Most of these individuals have been criticized
(or" dead agented." in Scientology terminology) for alleged ethical failings
and incompetence, without addressing the question of why they were permitted to
hold positions of significant authority and responsibility in the church if
those charges were true.
3. Many past books on Scientology are available online, see http.y/www.cs.cmu.edu/i-dst/ Libraryjhunt-booklist.html for
a list that includes Atack's A Piece of Blue Sky, Cooper's The Scandal of
Scientology, Miller's Bare Faced Messiah, and Wallis's The Road to Total
Freedom. Atack's book was probably the best comprehensive overview prior to
Reitman's. Miller's book is still the most detailed biography of Hubbard, and
can be found online along with full
transcripts of some of his interviews and copies of relevant source documents,
which can be used to compare his account to Scientology's hagiography. Also see
the FBI Archives on Hubbard (http://www.nots.org/fbiindex.htm). Wikileaks
provides 2,826 pages of Hubbard and Scientology FBI files.
4. An extensive list can be found in Miller's book, Bare-Faced Messiah,
and on numerous sites online, including the Wikipedia entry for Hubbard.
Reitman writes in a footnote on the first page of her first chapter (p. 3) that
Hubbard became the youngest Eagle Scout in the U.S. at the age of 12,
"according to the Church of Scientology." This is actually an
uncorrected error from Scientology; Hubbard did become an Eagle Scout at the
age of 13, which he reported in his diary on March 28, 1924; his actual certificate
was dated April 1, 1924 (http://www.spaink.netj cos/LRH-bio / eaglesco.htrn), and the Boy Scouts kept no record of the
youngest (see Miller, p. 34). One of the few fabrications addressed by Urban is
Hubbard's claim to have been a nuclear physicist; on p. 32 he notes that
Hubbard received an F in the molecular and atomic physics course, which was his
only ground for such a claim. Hubbard, a civil engineering major at George
Washington University, was put on academic probation after getting a D average in
his first year, and dropped out after his second year.
The Church of Scientology's response to Reitman's book claims that her
book is "filled with inaccuracies" but specifically identifies only
one, that she reports the year of his death as 1985 (p. 3), when in fact he
died on January 24, 1986. They don't mention the Eagle Scout error for obvious
reasons
5. As Miller (p. 43) notes, Hubbard's diary of his visit to China in
1928 recorded that "They smell of all the baths they didn't take. The
trouble with China is, there are too many chinks here." (Excerpt from the
diary in his own handwriting is online at http://www.xenu.netjarchive/ booka/apobs/bsz-z.htrn.j
Hubbard re-peated similar racist remarks in the 1950s in recorded lectures
available on YouTube, e.g., a 1952 lecture referring to "chinks"
(http://www.youtube .com/watch?v=YFbkzqflfIQ)
and making a racist joke (http:;/www.youtube .com/watch?v=zZaOeAahrjw). Hubbard identified homosexuality as a
perversion and mental illness in both Dianetics (pp. 122-123) and Science of
Survival (pp. 88-90, a passage re-moved from recent editions), placing it at
rank 1.1 ("covert hostility") on the Scientology "tone
scale." This issue, belatedly discovered by Oscar-winning film director
Paul Haggis after 35 years in Scientology when Scientology's San Diego church
publicly supported California's Proposition 8 against same-sex marriage, led
him to leave in 2009 (reported in detail by Lawrence Wright, "The
Apostate: Paul Haggis vs. the Church of Scientology," The New Yorker,
February 14, 2011, online at http://www.newyorker.com/ reporting/2011/021 14111
0214fa _facCwright).
6. Hugh Urban, The Church of Scientology: A History of a New Religion,
p. 159
7. Urban, p. 160
8. Many, p. 189, p. 74; see also Urban p. 163. In September 1998 the
Mesa, Arizona Org obtained an injunction against Scientology critic Bruce
Petty-crew requiring him to not make any noise that might disrupt nonexistent
Sunday services, then had a private investigator use that injunction as a basis
to contact the Arizona Superintendent of Public Instruction to com-plain about Pettycrew and his wife, then a teacher, for their alleged
"anti-religious activities" (http:;/www.soli-tarytrees.netjpickets I
sp880. htm).
The U.S. takes an extreme hands-off approach to religion, putting the
truth or falsity of religious claims outside the scope of the courts (U.S. v.
Ballard, 322 U.S. 78, 1944). In this case, Edna and her son Donald Ballard were
accused of collecting donations on the basis of religious claims they did not
themselves believe. The District Court instructed the jury to find the
defendants guilty of fraud if their religious claims were not sincerely held
beliefs; the 9th Circuit Court of Appeals overturned on the grounds that this
restriction was unnecessary and the jury could rule on the truth or falsity of
the beliefs. The Supreme Court majority opinion, authored by William O.
Douglas, over-turned the Appeals court's position on truth or falsity and
remanded the case to the appeals court, but didn't address the question of
whether sincerity of belief could be examined. Justice Harlan Stone, joined by
Owen Roberts and Felix Frankfurter, dissented, writing that "I cannot say
that freedom of thought and worship includes freedom to procure money by making
knowingly false statements about one's religious experiences." Justice
Robert Jackson took the opposite view in his dissent, arguing that neither
"religious sincerity" nor "religious verity" are legitimate
topics of legal inquiry. The appeals court affirmed the District Court's
original fraud conviction, but it was subsequently overturned on another appeal
to the Supreme Court (329 U.S. 187, 1946), on the grounds that there were no women
on the grand jury or trial jury. In a later case before the 9th Circuit
referencing Ballard. (Cohen v. U.S., 297 F.2d 760. 1962) the court agreed that
questions of truth or falsity are inappropriate. but that this does not mean
"that a court or jury cannot decide that the profession of a belief is
fraudulent." The IRS, however. despite the lack of any basis in the
Constitution or statute, has established a set of 14 criteria for what it means
to be a "church" for the purposes of obtaining tax-exempt status.
9. The Story of America's Most Secretive Religion by Janet Reitman gives
an abbreviated account of "Operation Snow White" and "Operation
Freakout" against Paulette Cooper on pp. 111-112; more detailed accounts
are in Urban (pp. 167-168), in Miller (pp. 336, 341-342, 351-352), and
especially Atack (pp. 226-241). The plot against CSICOP, described in a
six-page "Guardian Programme Order" dated
March 24, 1977 and titled "Programme Humanist
Humiliation," was reported by Kendrick Frazier, "A Scientology 'dirty
tricks' campaign against CSICOP," Skeptical Inquirer vol. 4, no. 3, Spring
1980, pp. 8-10. Some of the FBI-seized documents can be found online at
http://shipbrook.com/jeff/CoS/docs/.
10. See the Wikipedia entry for "Trementina
Base."
11. See note 2. And a case in Reitman's book, which stretches
through-out the book, are of the married Sea Org couples Stefan and Tania
Castle and Marc and Claire Headley. Both couples were split up by the church
and the husbands escaped the church, uncertain they would see their wives
again, but they both successfully managed to help their wives escape.
12. The decision in the Sklar case states: "under both the tax code
and Supreme Court precedent, the Sklars are not
entitled to the charitable deduction they claimed. The Church of Scientology's
closing agreement is irrelevant, not because the Sklars
are not 'similarly situated' to Scientologists, but because the closing
agreement does not enter into the equation by which the deductibility of the Sklars' payments is determined. An IRS closing agreement
cannot overrule Congress and the Supreme Court."
13. The three major lawsuits were RTC v. Netcom, 907 F.Supp.
1361, N.D. Cal. 1995; RTC v. Lerma, 908 F.Supp. 1362,
E.D. Va. 1995; and RTC v. FACTnet, 901 F.Supp. 1519, D. Colo. 1995. Details may be found in the
sources in note 1 and 3; the Wikipedia pages on these three lawsuits are also
comprehensive.
14. Document published on Marty Rathbun's blog (October 23, 2011) and
verified by Tony Ortega at the Village Voice's Runnin'
Scared blog (see note 2) on subsequent days (e.g., http:// blogs,villagevoice.corn/runninscared 12011/10/markebner.on,s.
ph p).
15. See Wikipedia pages for Project Chanology,
Anonymous, and 4chan, as well as in Jeff Jacobsen's article, "We Are
Legion: Anonymous and the War on Scientology".
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