By Eric Vandenbroeck and co-workers
Could Hamas Become A Global Threat?
The scale and
sophistication of the Oct. 7 Hamas terrorist attacks have led many counterterrorism
analysts to revisit their assumptions about the group’s intent and
capabilities. One of the biggest questions many have is whether the group,
which has never launched a successful attack abroad in its 36-year existence,
could transform into a global threat, rather than simply remain a regional one.
On Thursday, seven
individuals were arrested in
Denmark, Germany, and the Netherlands on suspicion of preparing to carry out
terrorist attacks against Jewish institutions in Europe. Three suspects
detained in Berlin and another in Rotterdam are alleged Hamas members with
links to the Qassam Brigades, Hamas’s military wing. According to German
authorities, the suspects were tasked with locating a preexisting weapons cache, which would facilitate future attacks.
The orders allegedly came from Hamas
leadership based
in Lebanon.
In the United States,
FBI Director Christopher Wray has warned since the Oct. 7 attacks about the elevated
terrorism threat level, stating before the U.S. Congress: “We assess that the
actions of Hamas and its allies will serve as an inspiration the likes of which
we haven’t seen since [the Islamic State] launched its so-called caliphate
years ago.” The Europeans are also worried. EU Home Affairs Commissioner Ylva
Johansson recently
stated: “With the war between
Israel and Hamas, and the polarization it causes in our society, with the
upcoming holiday season, there is a huge risk of terrorist attacks in the
European Union.”
From its inception,
Hamas has always been something of a duality. The group is both a nationalist
movement dedicated to establishing a Palestinian state and a violent Islamist
resistance movement, with an ideology derived from the Muslim Brotherhood, originally
dedicated to destroying the state of Israel, according to its founding organizational
charter. (The charter
was revised in 2017 to allow for the possibility of a
two-state solution, but the group remains committed to “the complete liberation
of Palestine, from the river to the sea.”) So while its ideology is infused
with references to jihad, it was not the global jihad embraced by al Qaeda, the
Islamic State, or their respective affiliates worldwide. Accordingly, the
Islamic State has repeatedly denigrated Hamas as apostates, criticizing the group for its involvement with elections and
for depending so heavily on Shiite Iran for support and patronage.
Though Hamas has
never launched a successful attack abroad, there have been several disrupted
plots tied to Hamas. In 1997, three individuals arrested in New York City for
allegedly planning an attack on the subway were investigated for possible links to Hamas. In November 2003, a Gaza-born Canadian
citizen named Jamal Akal was arrested by Israeli authorities as he attempted to
leave Gaza and travel back to Canada, where he was allegedly
plotting to carry out
terrorist attacks against Jewish communities in the United States and Canada.
Akal pleaded guilty and served four years in prison in Israel before being
released back to Canada, though he maintained that he had been tortured into signing a
confession, and his lawyer said Akal accepted a plea deal because he believed
conviction was unavoidable. Israel denied that Akal was mistreated.
Why The Post-War Future Of Hamas Passes Through Tehran
Since their
inception, Iranian-Palestinian relations have functioned as a marriage of
convenience based on Iran’s pursuit of security and the Palestinian need for
state sponsorship. Today, Iran provides support to several Palestinian groups,
including Hamas and Palestinian
Islamic Jihad (PIJ)
most notably. Yet these groups are not puppets and their relationship with
Tehran is constantly evolving.
The Hamas-led attacks
against Israel on 7 October reflected their independent calculations. Although
they could not have happened without the provision of long-term Iranian
support, the attacks likely came as an unwelcome surprise for Tehran, which
over the last two months has avoided giving Palestinian groups full-throated
support. Whether Hamas and PIJ remain tightly aligned with Iran, however, will
depend on the outcome of the war in Gaza and wider dynamics in the Middle
East’s fluctuating geopolitics.
Iran’s support for
the Palestinian cause has always been in part ideological, given Jerusalem’s
religious significance for Muslims. Iran’s 1979 constitution affirmed its duty
to export the Iranian revolution to assist “the dispossessed” around the world.
But realpolitik interests have largely taken over since the late 1980s. Iran
gradually came to support Palestinian armed groups as an integral part of its
regional security policy to contain and preoccupy Israel which, along with the
United States, it has long perceived as the greatest threat to its security and
domestic stability. From this viewpoint, a group’s Islamic credentials (or lack
thereof) mattered less than its willingness to confront Israel. As a result,
for many decades Iran, a self-styled Islamic Shia republic, has supported a
plethora of secular, leftist, and Sunni Islamist groups.
UntIran’s entry into
Palestine initially came through the secular Palestine Liberation
Organisation(PLO) headed by Yasser Arafat. The secular-nationalist movement
supported Iranian revolutionaries before their overthrow of the shah in 1979,
even providing Ayatollah Ruhollah Khomeini with bodyguards while he lived in
exile in Paris. Many of the central personalities in the early Iranian
Revolutionary Guard Corps also received training in PLO camps in Lebanon. In a
highly symbolic move, Arafat became the first foreign leader to visit Iran
following the Islamic Revolution.[1]
Since then, these
Palestinian groups have grown stronger thanks to Iranian weaponry smuggled via Yemen and Sudan, through the Egyptian desert
with the help of Bedouin smugglers, and finally into Gaza via cross-border
tunnels built by Hamas. Iran has also trained Palestinian engineers to manufacture
weapons locally, which
accounts for a large
part of Hamas’s
total arsenal today. Other Iranian-backed groups in Gaza have likely also
benefited from these arrangements. It is unlikely that the 7 October attacks
could have happened without this decades-long support.
The Iranian-Palestinian Marriage Of Convenience
The relationship
between Sunni Hamas PIJ and Shia Iran has always been a marriage of convenience
produced by shared interests on the ground rather than ideological affinity
with Tehran’s political interpretation of Islam. As a result, the groups are
constantly adjusting their external relations according to their strategic
calculations. This was most evident in the wake of the Arab uprisings.
The Syrian uprising
illustrates how both Iran and Hamas manoeuvred vis-à-vis each other. Hamas’s
Damascus-based leaders tried to mediate between the Syrian regime and Sunni
insurgents. But the group’s political leadership rejected Iranian demands to
provide unconditional support for Syria’s president, Bashar al-Assad, leading
to a rupture in relations. Iran answered by cutting its financial support
to Hamas in half – from $150m
to less than $75m .
Yet Tehran still maintained strong links with hardline Hamas leaders based in Gaza. Marwan Issa, the second in command of Hamas’s armed wing,
the Izz al-Din
al-Qassam Brigades, travelled regularly to Tehran after 2012.
Iran reportedly
redirected some of its funding to PIJ, which had maintained a neutral position
and avoided making overt criticisms of the Syrian government. Nevertheless, a
few years later PIJ’s relationship with Iran also ran into difficulties, over
the Yemeni civil war in 2014. As happened with Hamas before it, PIJ’s refusal
to endorse the Iranian-supported Houthis or to denounce Saudi Arabia’s military
intervention in the country resulted in Iranian cuts to its funding. This
time the money
was redirected to
the now-defunct al-Sabireen
movement in
Gaza, which Iran sponsored in an attempt to replace Hamas and PIJ with a more
pliant proxy.
During this period,
both Hamas and PIJ attempted to pivot towards alternative sources of support.
After it formally severed relations with the Syrian government, Hamas sought to
align itself with the so-called
Sunni axis, namely
Egypt and Gulf monarchies such as Qatar. As part of this reorientation, key
Hamas figures, including its then-leader Khaled
Mashal,
relocated to Doha. In 2017, they unveiled a
more flexible
policy platform, which was intended toimprove the group’s standing in
the Arab world and the West.
PIJ attempted its
pivot. Muhammad
al-Hindi, one of its
senior officials, travelled to Turkey and Algeria in a bid to obtain financial support, with some success. In 2015, Algerian
authorities began financing “humanitarian projects” affiliated with the
group. This, however, never matched PIJ’s previous relationship with Iran and
was instead limited to
sporadic payments. The
group also established direct
communication channels with
Saudi Arabia and moved closer to Egypt and Jordan to alleviate its financial
difficulties.
Then, somewhat unexpectedly,
in May 2016 the Iranian Revolutionary Guard Corps pledged to transfer
$70m to PIJ. This
appears to have been conditioned on a shift in the group’s position on Yemen: a
month later, a PIJ delegation visiting the Yemeni embassy in Damascus announced its support for “the Yemeni people against
[foreign] aggression, and that to target Yemen was equal to targeting the
Palestinian cause.”
Personal ideological
beliefs may also have bolstered the relationship between PIJ and Iran. The
group’s leader since 2018, Ziyad al-Nakhala, appears to be closer to Iran than his predecessor,
Ramadan Shallah. The renewal of relations may also have reflected the
movement’s conclusions that there was no other alternative funding available to
it. Since then, PIJ and Iran appear to have drawn even closer together.
Over the past year,
Hamas too has sought to mend its ties with Iran. This was first signalled by the visit of Khalil al-Hayya, another senior Hamas member, to Damascus in October
2022. This effectively ended nearly a decade of hostility between Hamas and the
Syrian regime, demonstrating its return to the Iranian fold and the failure of
its previous realignment.
While there has been
intense speculation about whether Iran knew in advance about the Hamas-led
attacks on Israeli communities on 7 October, Tehran swiftly sidestepped any
direct responsibility and informed Hamas’s leader, Ismail
Haniyeh, of its
intention to provide only political, not military, support in the conflict.
This in part reflects Iran’s desire to avoid a full-scale regional war that
would threaten its strategic interests. This is not the first time Iran’s
reluctance to provide support during a conflict has disappointed Hamas. Their
alliance went briefly cold following Operation Cast Lead in 2008-2009, which
was seen as disastrous for Iranian interests. Iran’s decision to distance
itself from the 7 October attacks thus aligns with its long-standing strategy
of supporting Palestinian groups to bolster its security.[2]
The Failure Of Moderation
Hamas largely
miscalculated when it bet on the Sunni axis, which witnessed the ascendance of
the Islamist Ennahda party in Tunisia and the Muslim Brotherhood in Egypt. But
the political tide soon turned against political Islam following the ousting of
Egypt’s Islamist president, Muhammad Morsi. A decision by his successor,
President Abdel Fattah al-Sisi, to reinforce Egypt’s blockade on Gaza from July
2013 onwards made this short-lived reorientation politically and financially
untenable for Hamas. Having received insufficient support from Arab capitals,
Hamas was forced to turn back towards Damascus and Tehran to preserve its
interests.
Rapprochement with
Iran may also partly reflect the failure of Western engagement with Hamas in
general and its moderate wing in particular. Hamas has always been the product
of the internal discussions between the social change thesis and the armed struggle
thesis, between moderates and hardliners, and between those prioritising
political work and those prioritising violence.[3] Hamas’s
decisions to participate in the Palestinian electoral process in 2006, and
opening up for a two-state solution in its 2017 platform, were all made
possible by the weakening of hardliners following the end of the second
intifada, which eroded support within Hamas for armed violence.
The international
boycott of Hamas that followed its victory in the 2006 parliamentary elections
seems to have only succeeded in weakening the moderate wing, which sought to establish diplomatic ties with Western capitals.
Sixteen years following the end of the second intifada, the moderates have few,
if any, victories to show. This once again strengthened the hardliners who
push for closer ties to Iran and argue that armed violence is the only way
forward. The Hamas-led attacks on Israel on 7 October were the culmination
of these shifting dynamics. As the past shows, though, the positioning of Hamas
and PIJ is constantly in flux. Their future orientation will depend in part on
whether Arab and Western states can strengthen moderate voices in these groups
who have long wanted to move away from Iran’s orbit by presenting a realistic
political pathway towards Palestinian independence.
Dr Erik Skare is a
historian and researcher at the University of Oslo and an associate researcher
at Sciences Po in Paris, France. He specialises on Palestinian history with a
particular focus on religion and secular politics. Skare is the author of several
books such as A History of Palestinian Islamic Jihad: Faith, Awareness, and
Revolution in the Middle East (Cambridge University Press, 2021), for which he
was awarded the Palestine Book Awards, and Palestinian Islamic Jihad: Islamist
Writings on Resistance and Religion (I.B. Tauris, 2021).
The gradual
moderation of PLO positions during the 1980s – opening back-channel
negotiations with Israel, accepting territorial partition of historical
Palestine, and renouncing armed violence – was one factor contributing to a
rupture in relations. Iran has continued to provide some support to PLO members
such as the Marxist-Leninist PFLP and DFLP. However, to maintain its regional security paradigm
it shifted the bulk of its support towards Palestinian Islamist groups given
the political and military irrelevance of the far smaller Marxist-Leninist
groups in the occupied territories.
From The PLO To Palestinian Islamism
Iran’s early
cooperation with Hamas and PIJ was inadvertently facilitated by Israel’s
actions. Iranian officials first made contact with PIJ leaders in Beirut in
1987 after Israel expelled them to Lebanon as part of its efforts to suppress
the Palestinian national leadership in the occupied Gaza Strip and West Bank.[4] Iranian-Palestinian
relations were further strengthened when Israel exiled hundreds more Hamas and
PIJ members to Marj al-Zuhur in Lebanon in 1992.[5]
By this time
Palestinian Islamist groups had concluded, like the PLO before them, that they
needed a strong state sponsor to succeed in their struggle against Israel. This
soon translated into financial and military support from Iran, with Palestinian
militants receiving training in the Beqaa Valley in Lebanon, in camps run by
the Iranian-backed Lebanese group Hizbullah.[6] By
1993, Fathi al-Shiqaqi, co-founder and the first
leader of PIJ, told Newsday: “Iran gives us money and supports us, then we supply
the money and arms to the occupied territories and support the families of our
people.”
Like the PLO before
them concluded they needed a strong state sponsor to succeed.
[1] Jørgen Jensehaugen, “A Palestinian Window of Opportunity? The PLO,
the US and the Iranian Hostage Crisis,” British Journal of Middle
Eastern Studies 48:4 (2021), p. 602.
[2] Leila
Seurat, The Foreign Policy of Hamas (London: I.B. Tauris,
2021), p. 95.
[3] Khaled
Hroub, Hamas: Political Thought and Ideology (Washington, DC:
Institute for Palestine Studies, 2000).
[4] Erik
Skare, A History of Palestinian Islamic Jihad: Faith, Awareness, and
Revolution in the Middle East (Cambridge: Cambridge University Press,
2021), p. 107.
[5] Muhammad
Muslih, “The Foreign Policy of Hamas,” Council on Foreign Relations (1999),
p. 23.
[6] Skare, A
History of Palestinian Islamic Jihad, p. 107.
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