By Eric Vandenbroeck and co-workers
Calling up large numbers of reservists while putting Russian society openly
on a war footing solves the problem in theory. But it is something for which
the Russian public is fundamentally unprepared. To date, Putin has referred to
the war in Ukraine as a “special military operation” and held only one mass
rally supporting the war. Full-out mobilization, which would make war an
inescapable fact of Russian life, would revolutionize the regime Putin has
constructed since coming to power in 2000. Putinism
has been a formula: the government discouraged people from meddling
in politics while leaving them mostly on their own, and the people readily
surrendered their responsibility for decision making. In 2014, he could achieve his imperial aims in Ukraine
without radically redefining Russian politics. That is no longer an option.
If Putin decides to mobilize, he will be altering the deal he’s made
with the public and potentially destabilizing his regime. As the United States
watches from the sidelines, it may feel tempted to encourage Russians to turn
against Putin. However, without having much or any real influence on Russian
public opinion, the Biden administration can do its best to avoid costly
mistakes. Most important will be its effort to understand how and why Russians
think what they do. In the unfolding long-term conflict, curiosity will be a
precious commodity.
For the first ten years or so of Putin’s time in power, a
no-participation pact between the Kremlin and the Russian public had been in
effect. It was an unspoken agreement between ruler and ruled: Don’t rock the
boat, and you will enjoy stability, relative prosperity, and opportunities for
self-fulfillment or enrichment. But both parties breached this pact
in December 2011. Upset by Putin’s return to the presidency and rigged
parliamentary elections, protesters chanted, “Russia without Putin.” In
response, the Kremlin started chipping away at the rights and freedoms that
Russian society had enjoyed until then, pitting the patriotic majority against
those the regime considered excessively “modernized” and “Westernized.” After
this clash, a version of normalcy returned, but Putin’s popularity declined,
and the regime’s legitimacy began to erode.
In the fall of 2013, Putin was preparing for the 2014 Winter Olympics
in Sochi, a Russian resort town on the Black Sea. He did not appear to have
military adventures abroad on his agenda. A few months later, though, the
pro-European Maidan uprising in Ukraine and the unexpected flight of Ukraine’s
president, Viktor Yanukovych, changed Putin’s calculus. He had regarded
Yanukovych as his man and expected him to keep Ukraine in the Russian orbit.
With Yanukovych gone, it was a situation that Putin felt was slipping out of
his control. He annexed Crimea and interfered on the side of armed insurgents
in eastern Ukraine, gradually installing the Russian military and allocating to
Moscow a quasi-imperial role in the Donbas.
The annexation of Crimea went a long way to
restoring Putin’s public support. It produced a spontaneous burst of patriotism
and confirmed a mood of confrontation with the West. But the Kremlin did not
let the conflict intrude too much on the day-to-day lives of most Russians,
leaving a significant remnant of normalcy.
The United States and the EU imposed sanctions. They generated a sharp
economic decline in 2015, but over time the economy steadied, and the people
were able to adjust. If political activism against the regime was suppressed,
civil society organizations were still allowed to operate. Charitable,
educational, and cultural initiatives carried on: nongovernmental
organizations, think tanks, and media outlets that did not march in lockstep
with the government could do their work. Sporadic protests (on various grounds)
were sometimes treated brutally. Still, each time a wave of protest came, it
crested, leaving no movement behind and no reason for the Kremlin to be
seriously concerned. In this way, Putin modified the nature of Russian politics
in 2014 without completely recasting it.
The fighting went in waves. When
its intensity faded, foreign policy receded from public consciousness in
Russia. The Syrian civil war, where Russian forces were fighting on the side of
Bashar al-Assad, seemed far away and did not result in large-scale Russian
casualties.
A not-so-distant war
By 2020, the Russian government was far from sanguine about the
prospect of dissent. Russia’s leading opposition figure, Alexei Navalny, bore
the brunt of the government’s mounting anger. He was poisoned with a Novichok nerve agent in August 2020 and went to Germany to
convalesce. Upon Navalny’s return to Russia in January 2021, he was arrested.
After his arrest, his team released one of his trademark videos exposing the
corruption of top-ranking elites, and this time, the target of exposure was Putin
himself. Navalny was far from a direct threat to Putin’s power. He was,
however, a counterweight to Putin’s popularity, a matter of utmost concern for
the Kremlin since Putin’s uncontested status and high approval rating is the
very foundation of political stability.
Normalcy and stability may have been illusions for the Russian public
in 2020 and 2021. Yet they were sustainable illusions. The war Putin began in
February of this year shattered these illusions. The scale of the Russian
invasion is vastly greater than anything undertaken in 2014. The break between
Russia and the West is almost without precedent: the scale of sanctions, the
restrictions on travel, and the shutting down or exit of Western institutions
from Russia. And so, in the coming months, Putin will face a difficult choice.
He could de-escalate and try to mend relations with the West. Or he could wage
full-scale war on Ukraine, deepening the rift between Europe and the United
States even further.
All-out war would require at least a total mobilization. Putin could
thereby expand his battlefield options. Here, the word “mobilization” has two
meanings: to prepare an army for war by calling up reservists and specialists
and to orient Russian society entirely toward war. Mobilization roils domestic
and foreign affairs alike; it tends to define politics as aggression and
aggression as politics, encouraging jingoism. Were Putin to opt for
mobilization in both senses of the word, he would need to build a strong
justification for militant patriotism. He would have to frame the confrontation
even more explicitly as a war against the West while pegging Ukraine as the
enemy. (Currently, Ukrainians are often referred to as “brothers,” “the same
people,” while the Kremlin claims to wage war against the “Nazis” among them.)
Conventional civilian life would end, not restart until the war ended, whenever
that might be and however it might come to pass.
Mobilization would simultaneously impose enormous
political dangers on Putin. He has based his regime on public disengagement
from politics and foreign policy. It would be risky in the extreme to announce
something like a people’s war instead of a mere “special military operation.”
Mobilization would require Russians to participate in the war actively and
embrace its justifications and objectives, which would have to be clear and
specific. Up to now, the official reasons for the war have been vague and
shifting. Nor is mass mobilization necessarily a controlled process. It could
radically empower the most hawkish faction of the elites, inflaming nationalist
sentiment in unpredictable ways, especially if the war did not go
well. What mobilization would enable, for Putin, is an expanded set of war
aims: an assault once again on Kyiv, a drive to partition the country into
eastern and western halves, or a concerted effort to turn Ukraine into a failed
state, its infrastructure, its cities, and its economy wholly destroyed.
Who believes this?
The official Russian war narrative is as familiar as it is fluid.
Provoked by the West and by atrocities perpetrated by Ukraine’s government in
the Donbas since 2014, Russia has been forced into a “special military
operation.” At the beginning and intermittently, the narrative has been tied to
the “demilitarization” and “denazification” of Ukraine and the full
independence of the Donetsk and Luhansk regions (or oblasts), the most
consistent causes belli. Also emphasized is the existence of
Ukraine as a natural extension of the “Russian world.” Essential to these
storylines is the prediction that NATO will attack Russia, making the “special
military operation” in Ukraine preventive in nature. The war lives in a liminal
place between something circumscribed, something much less than a war, and an
“existential struggle” against the West, against NATO, and the designs of the
United States and its major European allies.
Of course, the “special military operation” architects say it is going
well. It would be better; the official line implies if the United States and
its partners were not arming Ukraine to the teeth, manipulating Ukraine’s
President Volodymyr Zelensky, and stoking Ukrainian nationalism and “Nazism.”
In the Kremlin’s story, there are many villains—not just the United States but
also the United Kingdom, Poland, the Baltic Republics, and Europe.
Some Russians are antiwar; some are eager not to hear bad news about
the war and angry when confronted with evidence of atrocities. Some are
nervously pro-war, and some are resolutely pro-war, the true believers. Most
importantly, many are disengaged: it is Ukraine’s war; it is the Kremlin’s war;
it is not their war. No survey data can do justice to the kaleidoscopic
adjustments in feeling and attitude within a country at war. The tensions and
contradictions do not just play out across different groups of people. They
play out within the minds of individuals.
The most pertinent to Russian public opinion is that the war has not been
immediately felt at home. There have been few strikes on military assets in
Russia. For most people, restrictions on travel and the economic pressure of
sanctions have not drastically changed their daily lives. For families with
members in the military and the families of conscripted soldiers, the war is
not far away, of course. The Kremlin barely mentions casualties, making it
easier for many Russians not to know. For the vast majority of Russians, the
war is hardly all-absorbing. That is why mobilization would pose such a
challenge: it would mean a shift from a “special military operation” to a
“people’s war” and the loss of the fantasy that the war is far away. The
suffering and the casualties of a full-scale war would need to be met with
proportional sacrifices at home. Fear and anger would spread across a Russian
society that had been incentivized to shy away from politically sound emotions
for decades.
Do no harm
Were Putin to decide in favor of mobilization, and were the Kremlin to
fail at the task, the United States might be tempted to take advantage of the
disarray. After all, the United States wants to expel the Russian army from
Ukraine. At least a few U.S. government officials have speculated about going
further and speeding the process of Russia’s overall military disintegration.
Some believe it is necessary to humiliate Russia. But the United States as a
vehicle of antiwar or anti-Putin opinion within Russia is not only
improbable—it is almost sure to be counterproductive. The United States should
try to be and appear officially agnostic on domestic Russian politics, refrain
from overt commentary, and not align itself with opposition movements. This has
nothing to do with fearing the Kremlin’s political sensitivities. The goal is
to leave the space in Russian politics open for Russians to move toward a
post-Putin Russia by their own devices.
Proceeding with a light touch and with caution, the Biden
administration should nevertheless act on Russian public opinion in two ways.
It should do what little it can to foster goodwill. Washington can explain that
wishing Ukraine well does not mean wishing the Russian people ill. This might
be hard to reconcile with the outrage many Americans feel about how Russia has
conducted its war. Expressions of goodwill can also be hard to get across. The
U.S. government has few platforms for reaching the Russian public. But the
value of these expressions is self-evident. Should the U.S. government
replicate the zero-sum, us versus them, East-West binaries that Putin has
deployed to explain and justify his war?
Where President Biden’s public rhetoric is concerned, the cardinal rule
should be not to harm. With the U.S. so robustly on the side of the Ukrainian
military, Biden’s ability to directly persuade Russians or garner any sympathy
is modest at best. Interestingly, Biden attempted to send a goodwill message to
the Russian people when he visited Warsaw in March. In a speech, he tried not
to frame U.S. support for Ukraine as antithetical to the interests of the
Russian people. But a few ad-libbed words at the end—“For God’s sake, this man
cannot remain in power,” Biden said of Putin—dominated discussions for days
afterward. Biden’s message of goodwill got lost. It is doubtful that any part
of his speech except his words about Putin was televised in Russia. Given that
the U.S. aim cannot be Russia’s unconditional surrender, talk of defeating
Russia and even of weakening Russia is misleading: preferable are a set of aims
related to the sovereignty and independence of Ukraine. As a media strategy for
Russia, talk of defeating or weakening Russia further deepens the alienation
from the West experienced by the vast majority of Russians, including those who
question the war.
Finally, the Biden administration has a remarkable resource in the Russian diaspora. Hundreds of
thousands of highly educated Russians live in cities across Europe, Central
Asia, Turkey, and the South Caucuses. Some have left for economic reasons,
estimating that Russia’s financial future is bleak. Many have left because they
could not countenance the war. They do not constitute a government in exile and
are unlikely to spearhead a democratic transition within Russia. Because they
left, they may not be particularly welcome even in post-Putin Russia. Those who
left during an earlier wave of emigration after the 1917 Russian Revolution
enjoyed no influence on the political developments in the Soviet Union. Very
few ever returned, and only a handful lived to see it collapse in 1991.
Similarly, the twenty-first-century diaspora is unlikely to be a vehicle for
transforming Russia. It, too, may never return.
An anti-Russian banner in
the street in Poland:
However small the diaspora’s contributions to Russian politics may
prove to be, they will not be without meaning. The diaspora will sustain
patterns of cultural creativity untethered to the Putin regime. When
Russia-West travel and trade are diminishing, the diaspora will serve as an
economic bridge between Russians and the non-Russian world. It will generate
discussion and debate that will trickle into Russia through family and friends
and through social media. It will embody a Russia that is not equivalent to
Putin’s strategies and statements.
In 1990, the historian Marc Raeff published
an exquisite exploration of a Russian émigré alternative to the Soviet Union.
He titled it Russia Abroad, A Cultural History of the Russian
Emigration, 1919-1939.
Raeff was the son of Russians
who left their country after the Bolshevik Revolution and a product of the
European milieu that his parents inhabited after they had emigrated. But in his
work, he managed to avoid both the nostalgia and the bitterness that often follow
in the wake of exile. Instead, he saw the strength and the potential of a
far-flung diaspora. At first, the emigres “did not ‘unpack’ their suitcases;
they sat on their trunks,” Raeff writes, so sure were they that the Soviet Union would quickly unravel. In
this hope, they were disappointed, but over time they demonstrated “how an
exiled group can carry on a creative existence, despite dispersion and
socioeconomic or political handicaps.” That same potential resides
in a new version of “Russia abroad.” It should not go untapped.
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