By Eric Vandenbroeck
and co-workers
What Does The West Know About Xi’s
China?
Figuring out how
policy decisions are made in authoritarian regimes has always been
challenging. Winston Churchill famously referred to Soviet policymaking
as “a riddle wrapped in a mystery inside an enigma”—and he was not much wrong.
Observers in the West could see the policy output of the Soviet Union, be it
under Joseph Stalin or Leonid Brezhnev, by what those leaders said publicly and
how they acted. But it was not easy to figure out what was happening inside
their regimes because access to information was limited, and fear prevented
insiders from communicating even what they thought outsiders ought to know.
Despite occasional intelligence breakthroughs, U.S. policymaking was severely
handicapped by a lack of understanding of how policy was made on the other
side.
A similar situation
is now taking shape in China. Insights into decision-making in Beijing are
harder to get than they have been for 50 years. The main reason is that the
Chinese Communist Party is more authoritarian and less open than ever since Mao
Zedong was in charge. People close to power are more fearful, and access to
information is less widespread, even within the higher echelons of the regime.
Outside observers, therefore, know much less than they did decades ago about
how the party’s leaders arrive at their conclusions about foreign policy.
People in China are not yet experiencing the degree of fear and secrecy they
did under Mao, but they are getting there.
The big issue for
foreign policy analysts is to figure out what they can know with some certainty
about Chinese decision-making and what they cannot. And in establishing this
knowledge, they need to watch out for common analytic errors, including forms
of “past dependency” and mirror imaging. The former relates to the belief that
patterns of the past will somehow be repeated in the present. The latter
assumes that all governments and all politics tend to function similarly,
although within different settings. Some U.S. presidents have assumed that
Chinese leaders’ views of the world will change very little and that they will
make decisions consistent with those of the past. Other U.S. leaders have tried
to deal with their Chinese counterparts as if they were senators from opposing
political parties or reluctant business partners. Such approaches have
generally ended very badly.
Power With A Purpose
What do analysts in
the West know about the making of China’s foreign policy under President Xi
Jinping? They know that in China, as in all major countries, foreign policy is,
first and foremost, a reflection of domestic priorities. Xi has spent his time
in office attempting to destroy all internal power bases except his own. He
wants to centralize authority around the leadership of the CCP and wipe out
party factions, provincial groups, and business tycoons who could stand in his
way. Xi believes that he needs such powers for several interrelated reasons. He
believes in authoritarian rule and is convinced it is a superior form of
government to democracy. He concluded, early in his tenure, that his
predecessors had been weak and that their weakness had given rise to domestic
chaos and corruption, as well as to an unwillingness to stand up for China’s
interests abroad. And he sees China under his rule as having entered a
triumphant new era, the successes of which have so alarmed the West, and the United
States in particular, that these countries, who are inimical to China, will do
anything to prevent China’s continued rise.
The United States has
given CCP leaders many reasons to fear U.S. power and distrust U.S. intentions.
But it is unlikely that such actions, however ill-advised, have made Xi an
authoritarian set on profoundly changing his country’s development path. Xi
surveyed China’s road through the reform era since the 1970s and saw much that
he did not like, especially the economic, geographic, and institutional
dispersal of power. He did not deplore China’s remarkable economic growth but
wanted that change to serve a purpose beyond merely making some people rich.
Xi’s aim for the past decade has been promulgating such a purpose, which he believes
lies in decentralization, the consolidation of party power, and confrontation
with the United States. His key initiatives, such as Belt and Road, the China
Dream, and Socialism with Chinese Characteristics for a New Era, have been made
to serve this aim.
How well Xi’s purpose
coincides with the views of the CCP elite, never mind the population as a
whole, is very hard to tell. There is little doubt that many Chinese shared
their concerns about corruption and lax governance in the early 2010s. The
contempt with which newly rich Chinese treated officials and ordinary people
alike was bound to create resentment and bitterness. The image of “Xi Dada”
(roughly meaning “big daddy Xi”) as a people’s emperor who punished corruption
and humbled haughty business leaders was a genuinely popular one, at least for
a while. It was not until Xi grossly overreacted to the COVID-19 pandemic that
the public began to ask more challenging questions about his intentions. By
then, however, it was too late; Xi had consolidated his power within the CCP,
and the party had extended its reach into society more intensely than ever
since the Mao era. Repression and surveillance are now everywhere, although few
expect a return to the labor camps and mass executions of the 1950s and 1960s.
But current conditions are a far cry from the relatively liberal era that
stretched from Mao’s death in 1976 until Xi’s rise.
Beijing’s Who’s Who
The reason why Xi
could undertake his wholesale reevaluation of policies and the setting of new
purposes without any form of discussion, except at the highest levels of the
CCP, is indicative of the almost total lack of political pluralism in China and
the lack of democracy within the party. Xi, by being the general secretary of
the CCP, has unlimited power over the party’s organization because of the
principle of “democratic centralism” inherited from Lenin and Stalin via Mao.
When a decision has been taken at the party center—in theory by the CCP Central
Committee but in reality by Xi and his tight-knit entourage—party members at
all levels have one task: obeying directives and carrying them out. In the
1990s and the first decade of this century, CCP officials claimed that there
was no need to change these structures because more liberal practices were so
entrenched among the party faithful. They did not realize or refused to reflect
on the apparent fact that a general secretary could use the full powers of that
position to eradicate any trace of liberalism within the party. Xi’s
decision-making style is one of the consequences of this failure of
imagination.
For much of the past
40 years, CCP leaders have wanted to even out the power of the party
apparatus with that of government institutions, which—at least in theory—represented
the whole country, including the 93 percent of the population who are not
members of the CCP. The party has always been the center of power. But
diversifying how ordinary people encountered the state helped create a sense of
equity and balance. It also increased the party’s legitimacy. Outsiders could
be made to believe that the CCP was almost like a typical political party in
power rather than a revolutionary organization that conquered the country by
force. CCP leaders have often presented themselves in public not solely as
party figures but also as government officials. And CCP political theorists
began discussing a more limited and clearly defined role for the party within
the Chinese system of government, including experiments with political participation
at the grassroots and straw polls for lower-level leadership positions.
Xi has reversed all
of this. Party institutions and CCP Central Committee commissions precede those
representing the government. Several top-level councils on economic policy,
planning, and military and strategic affairs have changed from primarily
serving the State Council, China’s central government, to working almost
exclusively for the CCP Politburo. The Central Military Commission, which
directs all of China’s armed forces, has always been headed by the party’s
senior leader. But now it is openly referred to as the “Central Military
Commission of the Communist Party of China” much more often than the “Central
Military Commission of the People's Republic of China.” Sometimes,
the earlier government-style naming conventions are kept for external use.
The Cyberspace Administration of China, a government institution, is the
“Central Cyberspace Affairs Commission of the CCP.” And the Taiwan and Hong
Kong offices of the State Council are identical to the CCP Secretariat’s “work
offices” dealing with the same regions.
This trend toward
emphasizing party power is most visible on national security issues. Under Xi,
the CCP’s Central National Security Commission has become the critical
institution for all foreign and security problems, often presenting the
Politburo with ready-made proposals for decisions. In some cases, the
commission proposes policies directly to Xi, through the general secretary’s
office, without going through the Politburo. Although other central party
commissions dealing with international issues have kept some influence, they
are now clearly subordinate to the commission in day-to-day matters. The
Central Foreign Affairs Commission, headed by a former foreign minister and
current Politburo member, Wang Yi, mainly deals with foreign policy at the
strategic level and does not meet, even at the deputies level, with anything
like the frequency of the security commission.
The new prominence of
the party’s Central National Security Commission is partly a response to a
complicated and confused list of government and party institutions contributing
to making China’s foreign policy. Beijing insiders still list 18 or 19
different organizations that, at least on paper, have the right to propose
policies to the Politburo (with the Foreign Ministry halfway down that list in
terms of influence). But although some centralization may have been
unavoidable, this is centralization with Xi’s characteristics. The purpose
seems to be to make all other national security bureaucracies subservient to
one commission through which Xi can exercise his power.
Therefore, knowing
who serves on the CNSC is paramount for understanding China’s foreign-policy
making. The whole composition of the commission and its key staffers is secret.
But a partial picture is available. The commission is, unsurprisingly, chaired
by Xi, with Premier Li Qiang and National People’s
Congress Chair Zhao Leji as his deputies. The
fourth-ranked CCP leader, Wang Huning, is also a
member, and, according to sources in Beijing, Wang—who started as a foreign
affairs expert—is perhaps the most influential presence after Xi himself. Cai
Qi, Xi’s chief of staff, who has served on the CNSC since its inception,
coordinates its day-to-day work, assisted by his deputy Liu Haixing.
Liu is the son of Liu Shuqing, a diplomat and
intelligence officer who set up the CNSC’s predecessor organization in the
1990s. Liu Jianchao, director of the CCP’s
International Liaison Department, and his deputy Guo Yezhou
are influential members since their department has supplied many of the
commission’s staffers. Under Xi, Politburo members Wang Yi, Chen Wenqing, and General Zhang Youxia
serve on the commission as senior foreign affairs, state security and
intelligence, and military leaders. Even though they rank below the essential
authorities in their fields, Foreign Minister Qin Gang and Defense Minister Li Shangfu are known to have Xi’s ear, and they may have more
influence on the CNSC than their predecessors did when they held these
offices. Interestingly, in terms of priorities, Qin’s expertise is in
presenting China’s foreign policy abroad. And Li, an aerospace engineer by
training, has a career dealing with space and cyber issues.
It’s Xi’s World
Xi has adopted a much
broader concept of national security than his predecessors. The CNSC has
working groups on nuclear security, cybersecurity, and biosecurity. But it also
has sub-groups setting policies for internal security and terrorist threats.
Its new fields of concentration are what it calls “ideological security” and
“identity security.” Ideological security refers to the CCP leaders’ fear of
what they see as U.S.-instigated “color revolutions” in other countries.
Identity security is much broader. It includes how to build a patriotic image
of the CCP and get Chinese people to equate criticism of the CCP to criticism of
China and the Chinese nation. In other words, national security is as much
about domestic politics as it is about international affairs and the hearts and
minds of the Chinese people as about military preparedness and new
weapons.
There is little doubt
that Xi uses the extended national concept, just as he has used his
anticorruption campaign, to control what other party leaders say and do.
He has often issued thinly veiled criticisms of former leaders, including Deng
Xiaoping and other early reformers, for not doing enough to make China secure
and for not standing up for China’s interests. The message, so evident in Xi’s
unprecedented election to a third term as general secretary, is that only Xi
can defeat the threats that China and the CCP face.
In seeing security
threats everywhere, party leaders lay bare a striking combination of hubris and
fear. Although they believe the future belongs to them, they fear domestic
subversion. Xi’s aggressive and confrontational style suits this dilemma
perfectly. Xi has become the guarantor of security for the CCP and many Chinese
who see the outside world as threatening. Most officials try to adopt his style
and work toward what they understand—not always clearly—as his aims.
Words matter in
Chinese politics. The extraordinary emphasis on Xi’s role, unseen since the
godlike worship of Mao, reveals not only the extent of his power but also the
degree to which the party clings to his leadership. When the CCP gushes about
“the status of Comrade Xi Jinping as the core of the party’s Central Committee
and the whole party” or “the guiding role of Xi Jinping Thought,” it exposes
some of its uncertainty and insecurity. Today, even economic growth is less
significant than party power. For instance, controlling big companies is
necessary even if it makes them less productive and profitable. No wonder some
Chinese business leaders have started seeing the reform era as a gigantic scam
patterned on Lenin’s New Economic Policy in the Soviet Union. To them, it seems
the party allowed businesses to create wealth to confiscate it. Many wealthy
people want to leave China, at least for now.
Xi’s biggest fear
must be that, rather than presiding over China’s inevitable rise, he is
chairing his country’s emerging decline. The economy is not doing well under
the triple whammy of unnecessary and unpredictable government intervention,
COVID-19 aftereffects, and declining domestic and foreign investment rates.
Meanwhile, the CCP has helped provoke severe diplomatic conflicts with China’s
main markets in Australia, Europe, Japan, and North America. And the
country is facing demographic decline at a scale and speed never seen before in
the modern era. This must make Xi fear that instead of being a
twenty-first-century Stalin or Mao, he may end up as China’s Brezhnev,
catalyzing the gradual erosion of his values.
Observers can see
only the outward contours of Xi’s mindset. Much else is unknowable. For
instance, it is impossible to tell how confident Xi is in his estimates of
international politics. Outsiders do not know how much influence the military
and intelligence services have on China’s foreign policy. Many in the West
assume that the aggressive style of Beijing’s diplomats comes from a need to
show China’s newfound strength and purpose and the superiority of Xi’s
leadership. But it remains unclear how crucial extreme nationalism is to this
style and whether it will necessarily be a lasting element in Chinese
decision-making. And, most important for U.S. policy, analysts in the West do
not know Xi’s timeline for his ostensible goals, such as absorbing Taiwan or
attaining military preponderance in eastern Asia and the Western Pacific.
Xi is reportedly fond
of quoting two of Mao’s most famous sayings in the Little Red Book. “All views
that overestimate the strength of the enemy and underestimate the strength of
the people are wrong,” goes the first. The second quote is even more precise.
“There are two winds in the world today, the east wind and the west wind,” Mao
told the Soviets in 1957.
“Either the east wind
prevails over the west wind, or the west wind prevails over the east wind. It
is characteristic of the situation today, I believe, that the east wind is
prevailing over the west wind.” Xi seems to agree. But he needs a vast army of
weathermen to tell him exactly how the wind blows.
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