On 1 January 1999,
more than 30,000 people joined a street party in front of the European Central Bank
in Frankfurt to celebrate the launch of the Euro and the first economic union
in Europe since the Roman Empire. A band struck up a stirring tune to mark the
historic day. Curiously, it was not Beethoven's 'EU Anthem' but Land Of Hope
And Glory. (The Guardian, 2 January 1999.)
Now June 2005, Tony
Blair and Jacques Chirac met a few weeks ago, and the conversations were, in
diplomatic terms, frank. Not surprising given the fact that not only German,
Dutch and Belgian’s, but today also more than one million French, citizens are
living abroad. The countries where Frenchmen have moved to in hordes (US, UK,
Switzerland, Asia...) are indicative of what they are looking for. The new
entrepreneurs are moving to the Anglo-Saxon world, to be able to create. The
old entrepreneurs, who have been successful, are moving to Switzerland, to
avoid the punitive French tax rates.
Young French (and all
over Europe) entrepreneurs and those with ambition will increasingly vote with
their feet. Young creative types are moving to places where there is more
opportunity. Many others are going to Eastern Europe, where taxes and constricting
rules are fewer and opportunities are greater.
Gerhard Schroeder in
Germany has essentially thrown in the towel on trying to get reform through his
own party. What meager reforms he has gotten has been with opposition support.
The German economy is on the verge of recession (with 10% unemployment) and his
own supporters are upset with him because he urges reform which means his base
will have to cover their share of the cost. But his version is reform-lite.
He has called for
elections this fall, essentially asking his own party to give him a vote of no
confidence. The polls suggest it is quite possible that the conservative
Christian Democratic Union (CDU) could win an outright majority. They would
have three years to put reforms in place and hopefully see them make a
difference in the economy. The CDU would move Germany to a more free market
model.
In the beginning,
this would almost surely mean higher unemployment. But it might also force the
European Central Bank to actually cut interest rates. Germany is the true
linchpin of the European Union.
But just like we have
done with other continents and countries, to understand Europe today, one has
to understand its past.
A Short True History of Europe
After the fall of
Constantinople in 1453, forty years before Columbus' discoveries, a succession
of metropolitan leaders brought the European centre
of gravity from Amalfi to Venice, then Genoa and the Iberian cities. Ottoman
occupation would create a secluded East, while the West was taking off. The
Spanish reconquista pushed Arabs to Africa and tore
`Europe' from the Mediterranean however. The discovery of the `New World,'
economic dynamism north of the Mediterranean, the reconquista
in the West, and Ottoman occupation of the Levant shifted the core of Europe
from Italian cities to Iberian and Northern ports and raised an imaginary about
`superior' cultures.
Perhaps the essentialisation of Europe was never more conspicuous than
in the period of colonialism. In the sixteenth century, during the age of
exploration, expansion, and Protestant Reformation, `Europe' was redefined in a
context of eurocentric power relations and unequal
geopolitics and was mapped as the centre of the world
in colonial domination. It was even personified as Queen Europe reigning over
the `New World' in a posture of superiority. In the 1572 Atlas of A. Ortelius
in Antwerp, Europe was represented as a queen with the rest of the continents
at its feet. This eurocentric representation was
combined with the clash between Christendom on the one hand and Islam, as well
as pagan cultures, on the other, along with their myths and legends. Europe was
a land of Christian faith, but also of colonial superiority and arrogance. Its
southern boundary was defined against Islam, even if this meant geographical
distortions, such as the one in the Iberian peninsula until 1492, when the
Moors were finally defeated. In the sixteenth century, Europe excluded Egypt,
the whole of Mediterranean Africa and the Middle East, basically on the divide
of a Christian versus an Arab world.
Sixteenth-century
maps of Christendom drew a border with the South of the Mediterranean, but were
also ambiguous on the eastern side of Europe. The exclusion of Slavs, despite
their Christian persuasion, first on cultural and later on economic grounds, rendered
Europe's eastern boundary rather fuzzy. At the turn of the seventeenth century,
some strongly argued to exclude Russia from the European order, on grounds of
inferiority. Russians reciprocated by distancing themselves from Europe, which
they considered as "a speech act; it is talked and written into existence.
This meant the rupture of geographical continuity, especially after Turkish
conquests and extensive reborderings creating basic
problems in defining Europe for quite a long period.
The Enlightenment
next offered a new perception of `Europe' as a system of sovereign states
rather than a community of believers. In place of a semi-goddess or a queen, we
now find Europe as a secularized region where technological development
unfolded, capitalism was rising, and imperialism remained powerful. Its epicentre shifted further to the northwest and away from
the Levant, and Mediterranean cities were surpassed by Northern ports, which
now became dynamic metropolitan leaders. Bruges, Antwerp, Amsterdam, then
London, and finally the towns of the industrial revolution. The Mediterranean
fell from core to peripheral status in the global economy and the
Euro-Mediterranean imaginary was dropped from mappings. The sea which used to
bridge civilization, became a border. The core of Europe was consolidated
toward the one we know today and new spatialities
evolved with the emergence of nation-states. Historiography considers the Peace
of Westphalia in 1648 as the beginning of this process. It established the
principle of sovereignty for each prince's territory and gradually
nation-states rose and became the regions bounded by hard borderlines.
Fractured from
within, with rivalries and wars, Europe emerged in the mid- I940s with hopes
for peace, reconciliation, and unification. A new narrative has been under
construction since the first postwar years, with the basic drive of
discursively transforming the `dark continent' into a unified Europe. The
emergent narrative has been contested by multiple voices since Churchill and
Schuman and has involved several different spatialities
since the European Coal and Steel Community as we have seen in part 1 otf this tree part article, united the West versus its
eastern `others' during the cold war. Ambiguities of the past, especially the
ones concerning the fragmentation of the Mediterranean and the boundaries of
Europe on the East, have followed us into the mid-twentieth century, when De
Gaulle referred to a Europe "from the Atlantic to the Urals," hinting
at the partition of Russia into two parts. Another ambiguity was expressed by
Churchill in Zurich on 19 September 1946, in his proposal for a United States
of Europe -without the UK.
The hardest boundary
that Europe has ever known was the `Iron Curtain,' which was also named by
Churchill. `Iron' sends us to a notion of impenetrable enclosure and a
checkpoint of extreme restriction of movement in the heart of Europe. The
visibility of the cold war has dominated the landscapes of many regions and
cities, especially Berlin, with its wall built in August 1961 as a material
symbol of the Iron Curtain. Similarly, a fence split Gorizia/Nova Gorica (a
single town in Italy/Slovenia) and several barbed wire borders encircled `free
Europe.' However, boundaries remained undefined and in fact confusing in cases
such as Prague, which despite its location to the northwest of Vienna was
considered as a city of the `east' .Eastern Europe, especially the Balkans and
the USSR, were the Second' World and became the other' for the `First World' of
Western Europe and the United States.
For many centuries,
the River Don was the boundary between European and Asian sections of Russia.
This was rejected in the eighteenth century and the Ural Mountains came to mark
the eastern frontier of Europe with the erection of boundary posts, where prisoners
to Siberia used to pause. In European discurse, all
this was the East, a notion ambivalent cognitive geography of Europe. It has
been crystallized especially since 1992, when the Maastricht Treaty was signed
after the end of the cold war. The narrative includes anniversaries, days of
celebration of Europe, and landmarks in its development (e.g., 9 May 1950), as
well as `heroes' and visionaries of European integration, such as Robert
Schuman and Jean Monnet, giving their names to metro stations, streets, and
University Chairs in Brussels, Paris, London, Florence, and throughout Europe.
By implicitly
equating "Europe" with the European Union after successive
territorial formalizations, the new narrative influences the construction of
new spatialities in cultural and social life. It
attempts to place `Europe' as a constructed spatiality in parallel with the
nation-state, by passing legislation, regulations, and treaties in the EU. It
creates a European postnational political culture by
regulating hierarchies of borders and negotiating Europe's spatial limits and
multilayered bordering. This ranges from a diverse set of national boundaries
whose significance has been changing to external borders under negotiation,
especially since the Schengen treaty. The tiers and hierarchies of borders of
Europe shift during the new world order and the fluidity of its territory
causes significant shifts in the domains of culture and identity, besides the
important global restructuring in the economy, politics, and social organisation.
The debordering of
cold-war Europe, the porosity of East-West boundaries, and the permeability of
the Mediterranean were effectively renegotiated in the 1990s, with Berlin as a
place of effective symbolism. In Europe, the collapse of the `Iron Curtain' did
not mean the melting of borders. In fact as soon as the curtain was lifted
between West and East, the borderline was hardened elsewhere: Europe was rebordered. At the turn of the new millennium, as Gorizia
was considering the demolition of its fence between Italy and Slovenia when the
latter was becoming a candidate EU member state in the 1990s, a barbed wire
enclosure was built around Melilla, the Spanish town in Morocco. In fact the
current globalization narrative overemphasises
external forces shaking the principle of national sovereignty and challenging
the system of nation states or even superseding it. It also underestimates
hardened borders around the United States after 9/11 or in fact around Europe,
for that matter.
Thus despite such key
developments as globalization and the emergence of the EU, states and their
borders retain their relevance on at least three levels: security, political,
and administrative jurisdiction and individual status. The spatial recalibration
of Europe has not undermined the importance of the nation-state as an imagined
community. The principle of 'subsidiarity' was partly devised as the pole
opposite to 'Europeanization' within one and the same institutional discourse,
in order to calm rising euroscepticism in the face of centralistic
decision-making processes. This contradiction is mirrored in the tendency of a postnational political culture to essentialise
the nation-state in the context of the EU dominant bureaucratic narrative.
The social
construction of boundaries, often in line with the dominant narrative. The
Schengen Agreement has created several types of borders and often bizarre
hierarchies. The Treaty, signed in Luxembourg in December 1998, was initially
expected to loosen up, "relax," or "demolish" internal EU
borders, while tightening external ones. It originally included Germany,
France, Italy, Spain, Austria, Portugal, Greece, Belgium, the Netherlands, and
Luxembourg. Seven countries decided to move ahead and implement it. Since then,
the five Nordic countries have acceded to the Agreement. The unusual element
here is that Norway and Iceland are not EU member states! Though Schengen was
for EU members only, it was initially rejected by some member states while it
was accepted by non-members (including Switzerland, recently) raising absurd
issues of migration, transactions, and border hierarchies more generally. Soon
afterward, a new border was erected in 2002 with the EMU, the Euro currency
zone, which facilitates the free flow of capital and payments among twelve of
the then fifteen EU member states.
There are thus
several types of borders in and around the EU today (Map 4): those specified by
Schengen around member states and those around non-members; those with
candidate members and long-term candidate members for whom discussions for
inclusion will start in the future; there are EMU borders; and borders with
memories of bipolarity and of the `Iron Curtain.' There also is the question of
Europe beyond the mainland and here, besides Melilla and the Canaries there are
French lands further afield, in the Caribbean and in the Indian Ocean (Lewis
and Wigen 2001: 4). Such examples of the several tiers of borders, internal and
external, augment the tensions between nationalism, regionalism, and
federalism. The multiple hierarchy of borders also undermines the ideal of a
borderless Europe as promoted by the Schengen Agreement, surrounded by hard EU
boundaries. Deconstructing the bureaucratic narratives we find differing
political philosophies in space and time that create its diversity and
contradictions.
But the most
important tiering and the greatest shift in borders has followed developments
in Eastern Europe. These culminated in 1989 and then again in 2004 when eight
among the ten new member states accepted into the EU are East European
countries: Latvia, Lithuania, Estonia, Poland, Hungary, Slovakia, the Czech
Republic, and Slovenia. Most Eastern European countries are still excluded, of
course, especially the Balkans. Two of the states of former Yugoslavia, still
derelict from civil wars and the Kosovo bombings of 1999, have not even applied
for EU membership. Bulgaria and Romania were not accepted during the present
round of EU expansion, on economic grounds. With the accession of Turkey before
the Balkans or at least before Albania, Serbia, and FYROM, we may soon see a
deformed EU map with a big hole down its southeast, incomparably larger than
the Swiss `hole'. Though the Balkans are predominantly Christian, their
population, along with Ukranians and Georgians, are
not treated as Europeans but as `others' when they migrate to the EU, just like
Afghans, Iraquis, Africans, and other peoples further
afield. The Balkan people are' one boundary shift away from European
citizenship, but this shift is surrounded by ambiguity, though their geography
is much more `European' than that of Algerians and Moroccans, whom France
failed to integrate into Europe. But that is yet another story.
From an economic
point of view, today, the European Central Bank is focused on the needs of the
three major economies - Germany, France and Italy. The rest of Europe is not
only ignored, but is directly harmed by the inability of Germany and France in
particular to impose economic discipline on themselves.
It is now clear that
economic discipline will not be coming anytime soon. Therefore, France and
Germany will continue to drag down the rest of the eurozone. And so, for the
first time, respectable voices - i.e., those deemed respectable by the European
elite - are raising serious questions about the future of the euro. The issue
is not really so much the future of the currency as the fact that, in May, the
euro's future became a reasonable topic of conversation.
As of May 2005, there
is no Europe. There is France, Germany, Hungary, Ireland and so on. As
sovereign countries, they have entered into a series of important economic
agreements. But none of these countries have abandoned their sovereignty.
Decisions on war and peace or lesser foreign policy issues remain in their
hands, not in those of Brussels. It is unlikely that any broad consensus on any
of these issues will be reached by all of Europe, and anyone basing their
policies on what "Europe" will do will be as misguided as those
basing policies on what "Asia" will do. These are geographic and to
some extent cultural expressions.
When the European
Economic Union was formed the French negotiated significant agricultural
subsidies for France called the EU Common Agricultural Policy or CAP. Margaret
Thatcher dug her heels in and demanded a rebate of English taxes to equalize
the CAP subsidies going to France. Chirac recently stated that it is time for
England to give up her rebates. That rebate is currently around €4.6 billion
(or $5.7 billion). Blair is quite adamant that this is not something for the
British to give up (quote): "...if people want a reconsideration of the
rebate there has to be a reconsideration of the reasons for the rebate. This is
not some special thing that has been given as a special privilege to Britain.
This is a mechanism of correction for something that would otherwise be grossly
unfair.
Two weeks ago,
British Prime Minister Tony Blair said, 'We are prepared ... to recognize that
the rebate is an anomaly that has to go, but it has to be in the context of the
other anomaly being changed as well.”
What
"anomaly" is he talking about? The extra French CAP subsidies. That
is why the latest talks between Blair and Chirac were "frank." Chirac
cannot be seen as giving in to the Anglo-Saxons on anything, especially
something as important to France as agricultural subsidies.
In fact France
receives about one quarter of the CAP subsidies, with nowhere near that
percentage of farmers. Most of "New Europe" gets almost nothing. The
CAP does not mean all that much to Germany. Indeed, the German opposition
leader, Wolfgang Erhardt, has spoken favorably of reform. And it is quite
possible that under a conservative government Erhardt could be the foreign
minister.
We are not talking
about small sums here. The CAP is €55 billion (or around $65 billion). There
are calls from other European quarters to see that money directed to programs
that would enhance Europe's markets and technological capabilities.
The European
intelligentsia has 50 years invested in the idea of a United Europe. They will
not easily give up on that dream, which has seen more than a few setbacks,
although admittedly none as severe as the recent ones. Could a Blair and a more
conservative Germany in concert with many other "New" European
nations develop a Union with a more "Anglo-Saxon" economic model at
its base? When confronted with a fait accompli, could a Sarkozy led France get
a few concessions so he can sell it at home?
Would the
intelligentsia, who are almost viscerally opposed to such an idea, go along
with it in order to get their #1 objective, a unified Europe? My bet is they
will, rather than lose their dream. If they do in fact get it, they will
immediately work to make changes, but that is another battle for another day.
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